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Jaguar
A Story of Africans in America
Paul Stoller
University of Chicago Press, 1999
Issa Boureima is a young, hip African street vendor who sells knock-off designer bags and hats in an open-air market on 125th street in Harlem. His goal is to become a "Jaguar"—a West African term for a keen entrepreneur able to spot trends and turn a profit in any marketplace. This dynamic world, largely invisible to mainstream culture, is the backdrop of this timely novel.

Faced with economic hardship in Africa, Issa has left his home in Niger and his new wife, Khadija, to seek his fortune in America. Devout Muslims, the couple has entered into a "modern" marriage: Khadija is permitted to run her own business, and Issa has agreed not to take additional wives. Issa quickly adapts to his new surroundings, however, and soon attracts several girlfriends. Aided by a network of immigrants, he easily slips through gaps in the "system" and extends his stay in America indefinitely. Following a circuit of African-American cultural festivals across America, he marvels at African-Americans' attitudes toward Africa, and wonders if he'll ever return to Niger. Meanwhile, Khadija also struggles to make it—to become a "Jaguar"—as she combats loneliness, hostile in-laws, and a traditional, male-dominated society. The eventual success of her dry goods shop and her growing affection for a helpful Arab merchant make her wonder if she'll ever join Issa in America.

Drawing on his own decades of experience among Africans both in Niger and in New York, Paul Stoller offers enormous insight into the complexities of contemporary Africa. Alive with detail, Jaguar is a story of triumph and disappointment, of dislocation and longing, and of life lived in a world that no longer recognizes boundaries.
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Jewish Immigrant Associations and American Identity in New York, 1880-1939
Daniel Soyer
Harvard University Press, 1997

How did the vast number of Jewish immigrants from different regions of Eastern Europe form their American ethnic identity?

In his answer to this question, Daniel Soyer examines how Jewish immigrant hometown associations (landsmanshaftn) transformed old-world communal ties into vehicles for integration into American society. Focusing on New York--where some 3,000 associations enrolled nearly half a million members--this study is one of the first to explore the organizations' full range of activities, and to show how the newcomers exercised a high degree of agency in their growing identification with American society.

The wide variety of landsmanshaftn--from politically radical and secular to Orthodox and from fraternal order to congregation--illustrates the diversity of influences on immigrant culture. But nearly all of these societies adopted the democratic benefits and practices that were seen as the most positive aspects of American civic culture. In contrast to the old-country hierarchical dispensers of charity, the newcomers' associations relied on mutual aid for medical care, income support, burial, and other traditional forms of self-help. During World War I, the landsmanshaftn sent aid to their war-ravaged hometowns; by the 1930s, the common identity centered increasingly upon collective reminiscing and hometown nostalgia.

The example of the Jewish landsmanshaftn suggests that many immigrants cultivated their own identification with American society to a far greater extent than is usually recognized. It also suggests that they selectively identified with those aspects of American culture that allowed them to retain emotional attachments to old-country landscapes and a sense of kinship with those who shared their heritage.

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