front cover of Arctic Madness
Arctic Madness
The Anthropology of a Delusion
Pierre Déléage
HAU, 2019
The French missionary-linguist Émile Petitot (1838–1916) spent twenty years near the Arctic Circle in Canada, publishing numerous works on First Nations languages and practices. Over time, however, he descended into delirium and began to summon imaginary persecutions, pen improbable interpretations of his Indigenous hosts, and burst into schizoid fury. Delving into thousands of pages in letters and memoirs that Petitot left behind, Pierre Déléage has reconstructed the missionary’s tragic story. He takes us on a gripping journey into the illogic and hyperlogic of a mind entranced with Indigenous peoples against the backdrop of repressive church policies and the emergent social sciences of the nineteenth century. Apocalyptic visions from the Bible and prophetic movements among First Nations peoples merged in the missionary’s deteriorating psyche, triggering paroxysms of violence against his colleagues and himself. Whoever wishes to understand the contradictions of living between radically different societies will find this anthropological novella hard to put down.
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front cover of Like the Sound of a Drum
Like the Sound of a Drum
Aboriginal Cultural Politics in Denendeh and Nunavut
Peter Kulchyski
University of Manitoba Press, 2005

front cover of The People of Denendeh
The People of Denendeh
Ethnohistory of the Indians of Canada's Northwest Territories
June Helm
University of Iowa Press, 2000

For fifty years anthropologist June Helm studied the culture and ethnohistory of the Dene, “The People,” the Athapaskan-speaking Indians of the Mackenzie River drainage of Canada's western subarctic. Now in this impressive collection she brings together previously published essays—with updated commentaries where necessary—unpublished field notes, archival documents, supplementary essays and notes from collaborators, and narratives by the Dene themselves as an offering to those studying North American Indians, hunter-gatherers, and subarctic ethnohistory and as a historical resource for the people of all ethnicities who live in Denendeh, Land of the Dene.

Helm begins with a broad-ranging, stimulating overview of the social organization of hunter-gatherer peoples of the world, past and present, that provides a background for all she has learned about the Dene. The chapters in part 1 focus on community and daily life among the Mackenzie Dene in the middle of the twentieth century. After two historical overview chapters, Helm moves from the early years of the twentieth century to the earliest contacts between Dene and white culture, ending with a look at the momentous changes in Dene-government relations in the 1970s. Part 3 considers traditional Dene knowledge, meaning, and enjoyments, including a chapter on the Dogrib hand game. Throughout, Helm's encyclopedic knowledge combines with her personal interactions to create a collection that is unique in its breadth and intensity.

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front cover of Report of an Inquiry into an Injustice
Report of an Inquiry into an Injustice
Begade Shutagot'ine and the Sahtu Treaty
Peter Kulchyski
University of Manitoba Press, 2018

front cover of Return to Warden's Grove
Return to Warden's Grove
Science, Desire, and the Lives of Sparrows
Christopher Norment
University of Iowa Press, 2008
Based on three seasons of field research in the Canadian Arctic, Christopher Norment’s exquisitely crafted meditation on science and nature, wildness and civilization, is marked by bottomless prose, reflection on timeless questions, and keen observations of the world and our place in it. In an era increasingly marked by cutting-edge research at the cellular and molecular level, what is the role for scientists of sympathetic observation? What can patient waiting tell us about ourselves and our place in the world?

His family at home in the American Midwest, Norment spends months on end living in isolation in the Northwest Territories, studying the ecology of the Harris’s Sparrow. Although the fourteenth-century German mystic Meister Eckhardt wrote, “God is at home, we are in the far country,” Norment argues that an intellectual, emotional, and spiritual “far country” can be found in the lives of animals and arctic wilderness. For Norment, “doing science” can lead to an enriched aesthetic and emotional connection to something beyond the self and a way to develop a sacred sense of place in a world that feels increasingly less welcoming, certain, and familiar. 
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front cover of Walking the Land, Feeding the Fire
Walking the Land, Feeding the Fire
Knowledge and Stewardship Among the Tlicho Dene
By Allice Legat; Foreword by Joanne Barnaby
University of Arizona Press, 2012

In the Dene worldview, relationships form the foundation of a distinct way of knowing. For the Tlicho Dene, indigenous peoples of Canada's Northwest Territories, as stories from the past unfold as experiences in the present, so unfolds a philosophy for the future. Walking the Land, Feeding the Fire vividly shows how—through stories and relationships with all beings—Tlicho knowledge is produced and rooted in the land.

Tlicho-speaking people are part of the more widespread Athapaskan-speaking community, which spans the western sub-arctic and includes pockets in British Columbia, Alberta, California, and Arizona. Anthropologist Allice Legat undertook this work at the request of Tlicho Dene community elders, who wanted to provide younger Tlicho with narratives that originated in the past but provide a way of thinking through current critical land-use issues. Legat illustrates that, for the Tlicho Dene, being knowledgeable and being of the land are one and the same.

Walking the Land, Feeding the Fire marks the beginning of a new era of understanding, drawing both connections to and unique aspects of ways of knowing among other Dene peoples, such as the Western Apache. As Keith Basso did with his studies among the Western Apache in earlier decades, Legat sets a new standard for research by presenting Dene perceptions of the environment and the personal truths of the storytellers without forcing them into scientific or public-policy frameworks. Legat approaches her work as a community partner—providing a powerful methodology that will impact the way research is conducted for decades to come—and provides unique insights and understandings available only through traditional knowledge.


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