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Graceful Errors
Pindar and the Performance of Praise
Hilary Mackie
University of Michigan Press, 2003
Returning home, a victor in the great Greek games of the fifth century B.C. could expect an exquisite choral performance in praise of his achievement?that is, if he had the foresight to hire Pindar. Self-conscious and tactful, yet proudly assertive, Pindar's odes delicately balanced praise against the risk of overstepping; evoked past heroes without overshadowing the present; and prayed for a future harmonizing human aspiration with divine aims.
Reading Pindar's poems with their public performance in mind, Hilary Mackie suggests that the poet was forced to tread a precarious path: weighing the interests of various groups of audience members against one another, balancing praise of the victorious athlete with praise of the deeds of mythic heroes, and catering at the same time to an uncertain future. Mackie's new approach illuminates apparent contradictions in the poet's pronouncements by bringing to the fore the variety of messages conveyed in his wishes and prayers. Her innovative examination of the moment-to-moment dynamic between Pindar and his audience shows that the poet's performance often contained one message for the victor and his family, and quite another for the gods.
Graceful Errors significantly changes our perspective on Pindar's work, providing a lucid appreciation of Pindaric poetry that takes into account the oral context of these poems' performance. It will be of interest not only to classicists but also to scholars and students interested in oral performance, the social function of poetry, and the role and status of poets in traditional cultures, whether ancient or modern.
Hilary Mackie is Associate Professor of Classics at Rice University.
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Odes
Horace, Translated with commentary by David R. Slavitt
University of Wisconsin Press, 2014
The Odes of Horace are a treasure of Western civilization, and this new English translation is a lively rendition by one of the prominent poet-translators of our own time, David R. Slavitt. Horace was one of the great poets of Rome’s Augustan age, benefiting (as did fellow poet Vergil) from the friendship of the powerful statesman and cultural patron Maecenas. These Odes, which take as their formal models Greek poems of the seventh century BCE—especially the work of Sappho and Alcaeus—are the observations of a wry, subtle mind on events and occasions of everyday life. At first reading, they are modest works but build toward a comprehensive attitude that might fairly be called a philosophy. Charming, shrewd, and intimate, the voice of the Odes is that of a sociable wise man talking amusingly but candidly to admiring friends.
            This edition is also notable for Slavitt’s extensive notes and commentary about the art of translation. He presents the problems he encountered in making the translation, discussing possible solutions and the choices he made among them. The effect of the notes is to bring the reader even closer to the original Latin and to understand better how to gauge the distance between the two languages.
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Odes
Francesco Filelfo
Harvard University Press, 2009

Francesco Filelfo (1398–1481), one of the great scholar-poets of the Italian Renaissance, was the principal humanist working in Lombardy in the middle of the Quattrocento and served as court poet to the Visconti and Sforza dukes of Milan. His long life saw him as busy with politics, diplomacy, and intrigue as with literature and scholarship, leaving him very often on the run from rival factions—and even from hired assassins. The first Latin poet of the Renaissance to explore the expressive potential of Horatian meters, Filelfo adapted the traditions of Augustan literature to address personal and political concerns in his own day.

The Odes, completed in the mid-1450s, constitute the first complete cycle of Horatian odes since classical antiquity and are a major literary achievement. Their themes include war, just rule, love, exile, patronage, and friendship as well as topical subjects like the plague’s grim effects on Milan.

This volume is the first publication of the Latin text since the fifteenth century and the first translation into English.

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Odes and Epodes
Horace
Harvard University Press, 2004

Monumental verse.

The poetry of Horace (born 65 BC) is richly varied, its focus moving between public and private concerns, urban and rural settings, Stoic and Epicurean thought. The Loeb Classical Library edition of the great Roman poet’s Odes and Epodes boasts a faithful and fluid translation and reflects current scholarship.

Horace took pride in being the first Roman to write a body of lyric poetry. For models he turned to Greek lyric, especially to the poetry of Alcaeus, Sappho, and Pindar; but his poems are set in a Roman context. His four books of Odes cover a wide range of moods and topics. Some are public poems, upholding the traditional values of courage, loyalty, and piety; and there are hymns to the gods. But most of the Odes are on private themes: chiding or advising friends; speaking about love and amorous situations, often amusingly. Horace’s seventeen Epodes, which he called iambi, were also an innovation for Roman literature. Like the Odes they were inspired by a Greek model: the seventh-century iambic poetry of Archilochus. Love and political concerns are frequent themes; the tone is only occasionally aggressive. “In his language he is triumphantly adventurous,” Quintilian said of Horace; Niall Rudd’s translation reflects his different voices.

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Odes and Epodes
Horace
University of Chicago Press, 1960
The writings of Horace have exerted strong and continuing influence on writers from his day to our own. Sophisticated and intellectual, witty and frank, he speaks to the cultivated and civilized world of today with the same astringent candor and sprightliness that appeared so fresh at the height of Rome's wealthy and glory.

In 23 B.C., when he published the first three books of his lyrics, Horace was 42 years old, secure in the favor of the emperor Augustus, and living in ease and comfort as a country gentleman on his Sabine farm. Serenity is reflected in these lyrics, certainly, but so are other experiences, for Horace had lived through three major political crises in a society that was the center of the world, that was sophisticated, refined—and beginning to decay. A worldly, high-spirited, cultivated man, Horace responds in his poetry to the myriad elements of Roman life he knew so well.

The Odes and Epodes of Horace collects the entirety of his lyric poetry, comprising all 103 odes, the Carmen Saeculare ("Festival Hymn"), and the earlier epodes. Joseph P. Clancy has achieved a mirroring of the originals that is worthy in its own right as English verse, and his introductions to each book of lyrics are both lively and informed.
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Odes and Epodes
Horace
Harvard University Press

THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION.

Horace (b. 65 B.C.) claims the lyric poetry of Sappho and Alcaeus as models for his celebrated odes. His four books cover a wide range of moods and topics: friendship is the dominant theme of about a third of the poems; a great many deal with love and amorous situations, often amusingly; others deal with patriotic and political themes. The seventeen epodes, which Horace called iambi, were also inspired by a Greek model: the seventh century iambic poetry of Archilochus. As in the odes, love and politics are frequent themes; some of the epodes also display mockery and ridicule, of a harsher variety than we find in Horace's satires.

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The Odes of Horace
A Facsimile
William Morris
Bodleian Library Publishing, 2016

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The Odes of John Keats
Helen Vendler
Harvard University Press, 1983

Helen Vendler widens her exploration of lyric poetry with a new assessment of the six great odes of John Keats and in the process gives us, implicitly, a reading of Keats’s whole career. She proposes that these poems, usually read separately, are imperfectly seen unless seen together—that they form a sequence in which Keats pursued a strict and profound inquiry into questions of language, philosophy, and aesthetics.

Vendler describes a Keats far more intellectually intent on creating an aesthetic, and on investigating poetic means, than we have yet seen, a Keats inquiring into the proper objects of worship for man, the process of soul making, the female Muse, the function of aesthetic reverie, and the ontological nature of the work of art. We see him questioning the admissibility of ancient mythology in a post Enlightenment art, the hierarchy of the arts, the role of the passions in art, and the rival claims of abstraction and representation. In formal terms, he investigates in the odes the appropriateness of various lyric structures. And in debating the value to poetry of the languages of personification, mythology, philosophical discourse, and trompe l’oeil description, Keats more and more clearly distinguishes the social role of lyric from those of painting, philosophy, or myth.

Like Vendler’s previous work on Yeats, Stevens, and Herbert, this finely conceived volume suggests that lyric poetry is best understood when many forms of inquiry—thematic, linguistic, historical, psychological, and structural—are brought to bear on it at once.

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A Symposion of Praise
Horace Returns to Lyric in Odes IV
Timothy Johnson
University of Wisconsin Press, 2007
    Ten years after publishing his first collection of lyric poetry, Odes I-III, Horace (65 B.C.-8 B.C.) returned to lyric and published another book of fifteen odes, Odes IV. These later lyrics, which praise Augustus, the imperial family, and other political insiders, have often been treated more as propaganda than art. But in A Symposion of Praise, Timothy Johnson examines the richly textured ambiguities of Odes IV that engage the audience in the communal or "sympotic" formulation of Horace's praise. Surpassing propaganda, Odes IV reflects the finely nuanced and imaginative poetry of Callimachus rather than the traditions of Aristotelian and Ciceronian rhetoric, which advise that praise should present commonly admitted virtues and vices.  In this way, Johnson demonstrates that Horace's application of competing perspectives establishes him as Pindar's rival.
    Johnson shows the Horatian panegyrist is more than a dependent poet representing only the desires of his patrons. The poet forges the panegyric agenda, setting out the character of the praise (its mode, lyric, and content both positive and negative), and calls together a community to join in the creation and adaptation of Roman identities and civic ideologies. With this insightful reading, A Symposion of Praise will be of interest to historians of the Augustan period and its literature, and to scholars interested in the dynamics between personal expression and political power.
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