So many lives were cut short by the Holocaust, many with no trace to leave behind for future generations to remember. Vendulka tells the story of a single scrap of remembrance—a candid photograph taken in the midst of this unspeakable tragedy—and that artifact’s amazing aftermath.

Famed Czech photographer Jan Lukas snapped an offhand portrait of twelve-year-old Vendulka Vogl in March 1943. A friend of the Vogls, Lukas was saying goodbye to the family, who were soon to leave Prague for a concentration camp. The photograph almost didn’t see the light of day—Lukas knew that if the Nazis found it on him, he could wind up in the camps as well—but the image was eventually developed and came to symbolize the Holocaust and humanize its victims. Seventy years after this famous picture was taken, investigative journalist Ondřej Kundra discovered that, despite all odds, Vendulka Vogl had survived the camps of Terezín, Auschwitz, and Christianstadt, and was in fact still alive and living in the United States. Kundra persuaded her to tell the remarkable story surrounding the photograph: her survival, her later decision to flee the Communist regime for America, and how she later reconnected with Jan Lukas, maintaining a lifelong friendship.
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Vogl’s thrillingly moving story, Kundra’s sharp and engaging writing, and Lukas’s striking photography all combine to make Vendulka an inspiring investigation into the horrors of totalitarianism and the redemptive beauty of friendship.

Almost every American city has or had neighborhoods like Clifton, which developed in the mid-nineteenth century as a silk-stocking suburb with a more diverse population than most observers noticed. Incorporated by Cincinnati in the late nineteenth century, Clifton had a reputation as a better-than-average place in which to live, a view that persisted until the end of the twentieth century.

In Visions of Place, Zane L. Miller treats ideas about the nature of cities—including their neighborhoods and their suburbs—as the dynamic factors in Clifton’s experience and examines the changes in Clifton's social, physical, civic, and political structure resulting from these transforming notions. These structural shifts involved a variety of familiar nineteenth- and twentieth-century urban phenomena, including not only the switch from suburban village to city neighborhood and the salience of interracial fears but also the rise of formal city planning and conflicts among Protestants, Catholics, and Jews over the future of Clifton's religious and ethnic ambiance.

Miller concludes with a policy analysis of current and future prospects for neighborhoods like Clifton and the cities and metropolitan areas of which they form a part.