A SCHOLARLY BOOK REPOSITORY
In 1997, on top of his regular visual contributions to the Tribune, Martin Rowson—the veteran mouthpiece of the Left of the British Labour Party—started writing a monthly column in the paper’s “As I Please” section, which was George Orwell’s slot fifty years earlier. Through his columns, Rowson chronicled the changing tides and tsunamis in the current political scene, documenting the rise of nationalism and the right-wing in these prescient musings. Over the next two decades, he pondered everything—the ideological battles inside Labour, the psychopathology of the Tory Party, the London Zoo, the British class system, Doctor Who, terrorism—and anything else that came to mind a day or so before the deadline.
Here, for the first time, a selection of these columns has been collected alongside Rowson’s other textual journalism, from tiny underground magazines in the United States to contributions to the Guardian, the Independent, and many other mainstream publications, on subjects ranging from the Charlie Hebdo massacre to his favorite books.
Her autobiography, clearly inseparable from her religious vocation, expresses the tensions and conflicts that often accompanied the lives of women whose relationship to the divine endowed them with an authority at odds with the temporary powers of church and state. Last translated into English in 1916, Ana’s writings give modern readers fascinating insights into the nature of monastic life during the highly charged religious and political climate of late-sixteenth- and early-seventeenth-century Spain.
Honorable Mention of the 1999 Gustavus Myers Outstanding Book Awards
Two collections by an important Asian American writer -- Camp Notes and Other Poeems and Desert Run: Poems and Stories -- return to print in one volume.
Mitsuye Yamada was born in Kyushu, Japan, and raised in Seattle, Washington, until the outbreak of World War II when her family was removed to a concentration camp in Idaho. Camp Notes and Other Writings recounts this experience.
Yamada's poetry yields a terse blend of emotions and imagery. Her twist of words creates a twist of vision that make her poetry come alive. The weight of her cultural experience-the pain of being perceived as an outsider all of her life-permeates her work.
Yamada's strength as a poet stems from the fact that she has managed to integrate both individual and collective aspects of her background, giving her poems a double impact. Her strong portrayal of individual and collective life experience stands out as a distinct thread in the fabric of contemporary literature by women.
"The core poems of Camp Notes and the title come from the notes I had taken when I was in camp, and it wasn’t published until thirty years after most of it was written. I was simply describing what was happening to me, and my thoughts. But, in retrospect, the collection takes on a kind of expanded meaning about that period in our history. As invariably happens, because Japanese American internment became such an issue in American history, I suppose I will be forever identified as the author of Camp Notes. Of course, I try to show that it’s not the only thing I ever did in my whole life; I did other things besides go to an internment camp during World War II. So, in some ways I keep producing to counteract that one image that gets set in the public mind. At the time that I was writing it, I wasn’t necessarily a political person. Now, when I reread it, even to myself, I think it probably has a greater warning about the dangers of being not aware, not aware of one’s own rights, not aware of helping other people who may be in trouble. I think that it does speak to our present age very acutely." -- Mitsuye Yamada, "You should not be invisible”: An Interview with Mitsuye Yamada, Contemporary Women's Writing, March 2014, Vol. 8 Issue 1
Read the whole interview at: https://academic.oup.com/cww/article/8/1/1/414906/You-should-not-be-invisible-An-Interview-with
The stories depict male homoeroticism in quotidian situations: a man brings a lover to his disapproving friend’s house; a good-looking young man becomes the object of desire at his school. The love never ends well, but the depictions are not always unsympathetic. Although Ugra claimed that the stories were aimed at suppressing homosexuality by exposing it, Vanita highlights the ambivalence of his characterizations. Cosmopolitan, educated, and hedonistic, the Hindu and Muslim men he portrayed quote Hindi and Urdu poetry to express their love, and they justify same-sex desire by drawing on literature, philosophy, and world history. Vanita’s introduction includes anecdotal evidence that Chocolate was enthusiastically received by India’s homosexual communities.
When Hermann Seele anived in New Braunfels in 1845, the raw colony was plagued by poverty, disease, lack of food, and hostile Indians. This personal record of the Germans in Texas shows their evolution from struggling colonists to prosperous citizens.
From his viewpoint of a hardworking yet imaginative pioneer, Seele presents first a history of German immigration and settlement in Texas during the nineteenth century. Next, his autobiographical writings range from a "sentimental recollection" of his first Christmas Eve in Texas to his first day of teaching in New Braunfels, from accounts of the popular singing society to murder and justice along the Comal River. In addition, Seele's romantic novel, The Cypress, is a delightful though improbable tale of a traveling botanist, a chieftain's daughter, and a savage Indian cult.
Hermann Seele—farmer, lawyer, teacher, lay preacher, mayor, state representative, Civil War major, and editor—epitomizes the best of the German immigrants who established their communities as models of respectability and prosperity.
"A first-rate prose stylist, [Holmes] was perhaps the most quotable of all judges, as this ably edited volume shows."—Washington Post Book World
"Brilliantly edited, lucidly organized, and equipped with a compelling introduction by Judge Posner, [this book] is one of the finest single-volume samplers of any author's work I have seen. . . . Posner has fully captured the acrid tang of him in this masterly anthology."—Terry Teachout, National Review
"Excellent. . . . A worthwhile contribution to current American political/legal discussions."—Library Journal
"The best source for the reader who wants a first serious acquaintance with Holmes."—Thomas C. Grey, New York Review of Books
The Other Voice in Early Modern Europe: The Toronto Series, Volume 67
Born Winnifred Eaton to a British father and Chinese mother, Onoto Watanna was the first novelist of Chinese descent published in the United States. Eaton "became" Watanna to escape Americans' scorn of the Chinese and to capitalize on their fascination with all things Japanese.
This volume includes nineteen of Watanna's shorter works, including thirteen short stories and six essays. "A Half Caste," the earliest essay, appeared in 1898, a year before Miss Numé: A Japanese-American Romance, the first of her bestselling novels. The last short story, “Elspeth,” appeared in 1923. Some of Watanna’s fictional characters will remind readers of the delicate but tragic Madame Butterfly, while others foreshadow types like the trickster in Maxine Hong Kingston’s Tripmaster Monkey (where Watanna makes a cameo appearance). Throughout, Watanna tells stories of people very much like herself—capable, clever, and endlessly inventive.
The many major exhibitions of Antonin Artaud’s drawings and drawn notebook pages in recent years—at New York’s Museum of Modern Art, Vienna’s Museum Moderner Kunst, and Paris’s Centre Georges Pompidou—have entirely transformed our perception of his work, reorienting it toward the artworks of his final years. This volume collects all three of Artaud’s major writings on his artworks. “The Human Face” (1947) was written as the catalog text for Artaud’s only gallery exhibition of his drawings during his lifetime, focusing on his approach to making portraits of his friends at the decrepit pavilion in the Paris suburbs where he spent the final year of his life. “Ten years that language is gone” (1947) examines the drawings Artaud made in his notebooks—his main creative medium at the end of his life—and their capacity to electrify his creativity when language failed him. “50 Drawings to assassinate magic” (1948), the residue of an abandoned book of Artaud’s drawings, approaches the act of drawing as part of the weaponry deployed by Artaud at the very end of his life to combat malevolent assaults and attempted acts of assassination. Together, these three extraordinary texts—pitched between writing and image—project Artaud’s ferocious engagement with the act of drawing.
The essays in this volume address Pound’s diverse aesthetic concerns, including his Vorticism and his criticism of Western metaphysics, his advancement of the machine as a new criterion for beauty, his encounter with the German Bauhaus movement, and his search for a type of writing ruled by mathematical rather than grammatical laws. Machine Art and Other Writings documents the wide proportions of Pound’s polemic against the abstractions of modernism and reveals the extent to which he was at odds with the metaphysical assumptions of his time. The volume, edited by Ardizzone, is the result of years of systematic and intensive study of Pound’s manuscripts, including glosses from the texts of his personal library. Proposing an unconventional approach to Pound studies that focuses on marginality and intertextuality, she subverts the canonical hierarchy of Pound’s works by revealing the power of texts considered marginalia.
General readers, students and scholars in the fields of European and American modernism, aesthetics, the history of technology, and art history, as well as Pound specialists and the many poets and writers influenced by Pound, will greet the publication of Machine Art and Other Writings with interest and anticipation.
This collection spans forty years and brings together forty-one of Johnston's most important writings, including many rare and several previously unpublished selections. They include position papers, theoretical treatises, program notes, historical reflections, lectures, excerpts from interviews, and letters, and they cover a broad spectrum of concerns--from the technical exegesis of microtonality to the personal and the broadly humanistic. A discography of commercially available recordings of Johnston's music closes out the collection.
Jeremy Bentham conceived the panopticon, in part, as an alternative to criminal transportation to Australia. This latest volume in The Collected Works of Jeremy Bentham series draws out these connections by collecting both Bentham’s fragmentary and extended comments on Australian governance and colonization. These writings include a fragment headed “New Wales” (1792) correspondence with William Wilberforce (1802), three letters to Lord Pelham (1802), a “Plea for the Constitution” (1802–3), and “Colonization Company Proposal” (1831)—the majority published here for the first time. Although Bentham’s most famous ideas emerged from his opposition to colonization, these writings demonstrate how the reformer became a vocal advocate for settler colonization near the end of his life.
This book presents selections from the whole of Pascal's career as a writer, including her witty adolescent poetry and her pioneering treatise on the education of women, A Rule for Children, which drew on her experiences as schoolmistress at Port-Royal. Readers will also find Pascal's devotional treatise, which matched each moment in Christ's Passion with a corresponding virtue that his female disciples should cultivate; a transcript of her interrogation by church authorities, in which she defended the controversial theological doctrines taught at Port-Royal; a biographical sketch of her abbess, which presented Pascal's conception of the ideal nun; and a selection of letters offering spirited defenses of Pascal's right to practice her vocation, regardless of patriarchal objections.
world through the eyes of one of the twentieth century's most brilliant
and sensitive scientists. Conceived by Chandrasekhar as a supplement to
his Selected Papers, this volume begins with eight papers he
wrote with Valeria Ferrari on the non-radial oscillations of stars. It
then explores some of the themes addressed in Truth and Beauty,
with meditations on the aesthetics of science and the world it examines.
Highlights include: "The Series Paintings of Claude Monet and the
Landscape of General Relativity," "The Perception of Beauty and the
Pursuit of Science," "On Reading Newton's Principia at Age Past
Eighty," and personal recollections of Indira Gandhi, Jawaharlal Nehru,
and others.
Selected Papers, Volume 7 paints a picture of Chandra's universe,
filled with stars and galaxies, but with space for poetics, paintings,
and politics.
The late S. Chandrasekhar was best known for his discovery of the upper
limit to the mass of a white dwarf star, for which he received the Nobel
Prize in Physics in 1983. He was the author of many books, including
The Mathematical Theory of Black Holes and, most recently,
Newton's Principia for the Common Reader.
The latest addition to the University of Chicago Press’s Collected Works of F. A. Hayek series, The Sensory Order and Other Writings on the Foundations of Theoretical Psychology pairs the book, originally published in 1952, with additional essays related to The Sensory Order’s key themes, including a student paper from 1920 in which Hayek outlined the basic ideas he fully developed in the 1952 book. Rounding out the volume is an insightful introduction by editor Viktor Vanberg that sketches out the central problems Hayek was grappling with when he wrote The Sensory Order and the influential role this early thinking on theoretical psychology would play over the next six decades of his career. The book also features ample footnotes and citations for further reading, making this an essential contribution to the series.
A collection of Mahasweta Devi's activist essays, reportage, and editorials on rural development and dispossession.
What do India’s poorest communities reveal about power, land, and survival? In the late 1970s, writer Mahasweta Devi shifted her focus to the lives of Adivasi (Indigenous peoples of the Indian subcontinent) and Dalit communities in eastern India, especially Bihar and West Bengal. Traveling widely and staying with the communities she wrote about, she drew on these firsthand encounters in her writing. She also edited the Bengali quarterly Bortika, making the journal a space for peasants, laborers, workers, and other marginalized groups to speak for themselves.
The Slaves of Palamau and Other Writings brings together a representative selection from her activist prose of the 1980s and early 1990s, drawn from essays, reportage, and editorials. These pieces examine rural development; dispossession and land alienation; environmental damage; and the conditions of landless laborers, sharecroppers, bonded and contract workers, miners, and Indigenous communities, with the steady attention that also informs her fiction.
Camilla Battista da Varano (1458–1524) was a Franciscan nun and the author of profound spiritual writings in both prose and verse. Raised in the princely household of Camerino in north-central Italy, she put her thorough humanist education to use explaining her own spiritual experience and delivering advice to others. Varano composed ecstatic revelations, prayers, poems, hagiography, spiritual direction, and commentary on convent legislation. She drew on a wide variety of sources, including scripture and Church Fathers, plus popular literature and proverbs. Varano was an erudite woman of considerable complexity, defying many of the commonplace images we associate with religious women of the late fifteenth and early sixteenth centuries.
Gathered here in meticulous translation are Anna Maria van Schurman's defense of women's education, her letters to other learned women, and her own account of her early life, as well as responses to her work from male contemporaries, and rare writings by Schurman's mentor, Voetius. This volume will interest the general reader as well as students of women's, religious, and social history.
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