Drawing on ethnographic field work she conducted among Christians in her home state of North Carolina, Claudia Gould crafts stories that lay open the human heart and social complications of fundamentalist belief. These stories and the compelling characters who inhabit them draw us into the complex essence of religious experience among southern American Christians.

Originally published in November 1939, two months after World War II officially began, James Thurber's parable in pictures-- a graphic novel ahead of its day--about eternal cycles of war, peace, love, and the resilience of one little flower remains as relevant today as it was then. The New York Times called it "at once one of the most serious and one of the most hilarious contributions on war."
    Civilization has collapsed  after World War XII, dogs have deserted their masters, all the groves and gardens have been destroyed, and love has vanished from the earth. Then one day, "a young girl who had never seen a flower chanced to come upon the last one in the world." Written among the sorrow and chaos of war, dedicated to this only child " in the wistful hope that her world will be better than mine." The new printing will feature new scans of Thurber's original 1939 drawings.

James Mozur traces the development of Chingiz Aitmatov's fiction from the early 1950s through the mid-1970s, including Farewell, Gul'sary!, The White Ship, The Day Lasts More Than a Hundred Years, and The Place of the Skull.  He discusses each major work against the political and cultural background in which it was created and thereby widens our understanding of post-Stalinist Soviet literature.

Chingiz Aitmatov was born in Kirghizstan in 1928 and published his first stories in the 1950s in both Russian and Kirghiz. He soon took his place as spokesman for the progressive wing of official Soviet Russian literature, striving for greater openness in Soviet letters and for a new approach toward diverse nationalities. Unlike many other writers, Aitmatov continued to flourish in the cultural tumult following the collapse of the communist state, being appointed to government posts by Gorbachev and becoming Soviet ambassador to Luxembourg in 1991.

In the sixteenth and seventeenth centuries, competing scholarly communities sought to define a Spain that was, at least officially, entirely Christian, even if many suspected that newer converts from Islam and Judaism were Christian in name only. Unlike previous books on conversion in early modern Spain, however, Parables of Coercion focuses not on the experience of the converts themselves, but rather on how questions surrounding conversion drove religious reform and scholarly innovation.
            In its careful examination of how Spanish authors transformed the history of scholarship through debate about forced religious conversion, Parables of Coercion makes us rethink what we mean by tolerance and intolerance, and shows that debates about forced conversion and assimilation were also disputes over the methods and practices that demarcated one scholarly discipline from another.

Tropes, Parables, Performatives collects J. Hillis Miller’s essays on seven major twentieth-century authors: Lawrence, Kafka, Stevens, Williams, Woolf, Hardy, and Conrad. For all their evident differences, these essays from early to late explore a single intuition about literature, which may be framed by three words: “trope,” “parable,” and “performative.”
Throughout these essays Miller is fascinated with the tropological dimension of literary language, with the way figures of speech turn aside the telling of a story or the presentation of a literary theme. The exploration of this turning leads to the recognition that all works of literature are parabolic, “thrown beside” their real meaning. They tell one story but call forth something else.
Miller further agrees that all parables are fundamentally performative. They do not merely name something or give knowledge, but rather use words to make something happen, to get the reader from here to there. Each essay here attempts to formulate what, in a given case, the reader perfomatively enters by way of parabolic trope.