The Pitt-Rivers Omnibus brings together the definitive essays and lectures of the influential social anthropologist Julian A. Pitt-Rivers, a corpus of work that has, until now, remained scattered, untranslated, and unedited. Illuminating the themes and topics that he engaged throughout his life—including hospitality, grace, the symbolic economy of reciprocity, kinship, the paradoxes of friendship, ritual logics, the anthropology of dress, and more—this omnibus brings his reflections to new life.
           
Holding Pitt-Rivers’s diversity of subjects and ethnographic foci in the same gaze, this book reveals a theoretical unity that ran through his work and highlights his iconic wit and brilliance. Striking at the heart of anthropological theory, the pieces here explore the relationship between the mental and the material, between what is thought and what is done. Classic, definitive, and yet still extraordinarily relevant for contemporary anthropology, Pitt-Rivers’s lifetime contribution will provide a new generation of anthropologists with an invaluable resource for reflection on both ethnographic and theoretical issues. 

The People of the Sierra presents an engrossing account of the social structure of a rural community in Andalusia, the mountainous region of southern Spain. The author applies the principles of social anthropology, without recourse to jargon, to determine the nature of the leaders of a European peasant society—the mayor, doctor, lawyer, priest—and also the smugglers, bandits, "witches," and gypsies who live on the fringe.

For his second edition of The People of the Sierra Julian A. Pitt-River has unmasked the village of Grazalema which had been protectively cloaked in pseudonym for the original version. In addition he has added a new preface which elaborates upon his earlier theories on norms, values, and social structure, and reconsiders them in the light of current theories of other social scientists.

Because of its unique and penetrating observations, not only Hispanic, Mediterranean, and European but also Latin American scholars regard this book as one of the foundation stones of contemporary cultural studies in several disciplines. Beyond the significance of its substance and theory, this study has considerable merit as a humane work of subtle perception and artful execution.