The Second World War gripped Poland as it did no other country in Europe. Invaded by both Germany and the Soviet Union, it remained under occupation by foreign armies from the first day of the war to the last. The conflict was brutal, as Polish armies battled the enemy on four different fronts. It was on Polish soil that the architects of the Final Solution assembled their most elaborate network of extermination camps, culminating in the deliberate destruction of millions of lives, including three million Polish Jews. In The Eagle Unbowed, Halik Kochanski tells, for the first time, the story of Poland's war in its entirety, a story that captures both the diversity and the depth of the lives of those who endured its horrors.
Most histories of the European war focus on the Allies' determination to liberate the continent from the fascist onslaught. Yet the "good war" looks quite different when viewed from Lodz or Krakow than from London or Washington, D.C. Poland emerged from the war trapped behind the Iron Curtain, and it would be nearly a half-century until Poland gained the freedom that its partners had secured with the defeat of Hitler. Rescuing the stories of those who died and those who vanished, those who fought and those who escaped, Kochanski deftly reconstructs the world of wartime Poland in all its complexity-from collaboration to resistance, from expulsion to exile, from Warsaw to Treblinka. The Eagle Unbowed provides in a single volume the first truly comprehensive account of one of the most harrowing periods in modern history.
As World War I dragged on into 1915, German armies along the Western Front settled into stalemate with entrenched British and French forces. But in the East the picture was quite different. The Kaiser’s army routed the Russians, took possession of Polish territory, and attempted to create a Polish satellite state. Elusive Alliance delves into Germany’s three-year occupation of Poland and explains why its ambitious attempt at nation-building failed.
Dubbed the Imperial Government-General of Warsaw, Germany’s occupation regime was headed by veteran Prussian commander Hans Hartwig von Beseler. In his vision for Central Europe, Poland would become Germany’s permanent ally, culturally and politically autonomous but bound to the Fatherland in foreign policy matters. To win Polish support, Beseler spearheaded the creation of new institutions including a Polish-language university in Warsaw, reformed the school system, and established democratically elected municipal governments. For Beseler and other German strategists, a secure Poland was essential to ensuring Central Europe against a threatening tide of nationalism and revolution.
But as Jesse Kauffman shows, Beseler underestimated the resistance to his policies and the growing hostility to occupation as Germany plundered Polish resources to fuel its war effort. By 1918, with the war over, Poles achieved independence. Yet it would not be long before they faced a second, far more brutal German occupation at the hands of the Nazis.
Captured in this study are the complexity and fascination of one hundred and fifty years of Polish political, cultural, and socioeconmic history. The author traces the course of peasant emancipation in Poland from its beginnings during the Enlightenment to its aftermath in the cultural awakening of the peasantry during the half century prior to World War I and shows how the peasant question played a vital role in the struggle for independence in partitioned Poland.
The book synthesizes, for the first time in any language, the work of leading Polish historians during the present century. It presents a clear analysis of the disintegration of the economic system based on serfdom and compulsory labor prevalent in feudal Poland and traces the emergence of modern capitalist conditions, including wage labor and independent property rights.
Also analyzed is the role of foreign goverments in the emacipation process. The freeing of the serfs took place during a period when all or most of the country was under the rule of Russia, Prussia, or Austria. Although emancipation was due primarily to economic forces withing Poland, it was hastened by peasant resistance and the national struggle for political independence led by Polish patriots who demanded far-reaching social reforms.
This comprehensive study provides valuable information not only to those with a particular interest in Poland but also to scholars concerned with the parallel problems in Russia andother Eastern Eurpean countries, to specialists in agrarian history, and to students of Eastern European history who lack adequate reading materials in English.
Winner, 2015 USC Book Award in Literary and Cultural Studies, for outstanding monograph published on Russia, Eastern Europe or Eurasia in the fields of literary and cultural studies
The Ethics of Witnessing investigates the reactions of five important Polish diaristswriters—Jaroslaw Iwaszkiewicz, Maria Dabrowska, Aurelia Wylezynska, Zofia Nalkowska, and Stanislaw Rembek—during the period when the Nazis persecuted and murdered Warsaw’s Jewish population. The responses to the Holocaust of these prominent prewar authors extended from insistence on empathic interaction with victims to resentful detachment from Jewish suffering. Whereas some defied the dehumanization of the Jews and endeavored to maintain intersubjective relationships with the victims they attempted to rescue, others selfdeceptively evaded the Jewish plight. The Ethics of Witnessing examines the extent to which ideologies of humanism and nationalism informed the diarists’ perceptions, proposing that the reality of the Final Solution exposed the limits of both orientations and ultimately destroyed the ethical landscape shaped by the Enlightenment tradition, which promised the equality and fellowship of all human beings.
At midcentury, two distinct Polish immigrant groups—those Polish Americans who were descendants of economic immigrants from the turn of the twentieth century and the Polish political refugees who chose exile after World War II and the communist takeover in Poland—faced an uneasy challenge to reconcile their concepts of responsibility toward the homeland.
The new arrivals did not consider themselves simply as immigrants, but rather as members of the special category of political refugees. They defined their identity within the framework of the exile mission, an unwritten set of beliefs, goals, and responsibilities, placing patriotic work for Poland at the center of Polish immigrant duties.
In The Exile Mission, an intriguing look at the interplay between the established Polish community and the refugee community, Anna Jaroszyńska–Kirchmann presents a tale of Polish Americans and Polish refugees who, like postwar Polish exile communities all over the world, worked out their own ways to implement the mission’s main goals. Between the outbreak of World War II and 1956, as Professor Jaroszyńska–Kirchmann demonstrates, the exile mission in its most intense form remained at the core of relationships between these two groups.
The Exile Mission is a compelling analysis of the vigorous debate about ethnic identity and immigrant responsibility toward the homeland. It is the first full–length examination of the construction and impact of the exile mission on the interactions between political refugees and established ethnic communities.
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