Before J.D. Salinger became famous for his 1951 novel The Catcher in the Rye and infamous as a literary recluse, he was a soldier in World War II. While serving in the U.S. Army's Counter Intelligence Corps (CIC) in Europe, Salinger wrote more than twenty short stories and returned home with a German war bride. Eberhard Alsen, through meticulous archival research and careful analysis of the literary record, corrects mistaken assumptions about the young writer's war years and their repercussions. Though recent biographies and films claim that Salinger regularly participated in combat, Alsen cites military documents showing that his counterintelligence work was well behind the front lines.

Alsen, a longtime Salinger scholar who witnessed the Nazi regime firsthand as a child in Germany, tracks Salinger's prewar experiences in the army, his work for the CIC during significant military campaigns, and his reactions to three military disasters that killed more than a thousand fellow soldiers in his Fourth Infantry Division. Alsen also identifies the Nazi death camp where Salinger saw mounds of recently burned bodies. Revealing details shed light on Salinger's outspoken disgust for American military leaders, the personality changes that others saw in him after the war, and his avoidance of topics related to the Holocaust.

A Word Portrait of an American Founder.

America has had few political thinkers who have rivalled James Madison. The son of a wealthy planter, Madison was an unhealthy child and was beset by physical infirmities throughout his long life, and grew into a cerebral man. Madison left Virginia to attend the College of New Jersey, but returned to his native state after completing his studies. Though he aspired to be a college professor, Madison instead went into public service and became one of the most influential, guiding voices of the Founding Era. Madison’s Virginia Plan would be used as a blueprint for the Constitutional Convention, where the Articles of Confederation would be replaced with a new Constitution that bore traces of Madison’s influence throughout. 

Editor John Kaminski has gathered a remarkable collection of quotations by and about James Madison for the third installment of his Word Portraits of America’s Founders series. Through these words by and about Madison, we learn more about one of the country’s most influential Founding Fathers, who held a lifelong commitment to liberty and opposed oppression.
 

"The best (and the best written) book about Austen that has appeared in the last three decades."—Nina Auerbach, Journal of English and Germanic Philology

"By looking at the ways in which Austen domesticates the gothic in Northanger Abbey, examines the conventions of male inheritance and its negative impact on attempts to define the family as a site of care and generosity in Sense and Sensibility, makes claims for the desirability of 'personal happiness as a liberating moral category' in Pride and Prejudice, validates the rights of female authority in Emma, and stresses the benefits of female independence in Persuasion, Johnson offers an original and persuasive reassessment of Jane Austen's thought."—Kate Fullbrook, Times Higher Education Supplement

When the great avant-gardist John Cage died, just short of his eightieth birthday in 1992, he was already the subject of dozens of interviews, memoirs, and discussions of his contribution to music, music theory, and performance practice. But Cage never thought of himself as only (or even primarily) a composer; he was a poet, a visual artist, a philosophical thinker, and an important cultural critic.

John Cage: Composed in America is the first book-length work to address the "other" John Cage, a revisionist treatment of the way Cage himself has composed and been "composed" in America. Cage, as these original essays testify, is a contradictory figure. A disciple of Duchamp and Schoenberg, Satie and Joyce, he created compositions that undercut some of these artists' central principles and then attributed his own compositional theories to their "tradition." An American in the Emerson-Thoreau mold, he paradoxically won his biggest audience in Europe. A freewheeling, Californian artist, Cage was committed to a severe work ethic and a firm discipline, especially the discipline of Zen Buddhism.

Following the text of Cage's lecture-poem "Overpopulation and Art," delivered at Stanford shortly before his death and published here for the first time, ten critics respond to the challenge of the complexity and contradiction exhibited in his varied work. In keeping with Cage's own interdisciplinarity, the critics approach that work from a variety of disciplines: philosophy (Daniel Herwitz, Gerald L. Bruns), biography and cultural history (Thomas S. Hines), game and chaos theory (N. Katherine Hayles), music culture (Jann Pasler), opera history (Herbert Lindenberger), literary and art criticism (Marjorie Perloff), cultural poetics (Gordana P. Crnkovic, Charles Junkerman), and poetic practice (Joan Retallack). But such labels are themselves confining: each of the essays sets up boundaries only to cross them at key points. The book thus represents, to use Cage's own phrase, a much needed "beginning with ideas."

“I never could keep the world properly divided into gods and demons for very long,” wrote John Dos Passos, whose predilection toward nuance and tolerance brought him to see himself as a “chronicler”: a writer who might portray political situations and characters but would not deliberately lead the reader to a predetermined conclusion. Privileging the tangible over the ideological, Dos Passos’s writing between the two World Wars reveals the enormous human costs of modern warfare and ensuing political upheavals.

This wide-ranging and engaging collection of essays explores the work of Dos Passos during a time that challenged writers to find new ways to understand and render the unfolding of history. Taking their foci from a variety of disciplines, including fashion, theater, and travel writing, the contributors extend the scholarship on Dos Passos beyond his best-known U.S.A. trilogy. Including scholars from both sides of the Atlantic, the volume takes on such topics as how writers should position their labor in relation to that of blue-collar workers and how Dos Passos’s views of Europe changed from fascination to disillusionment. Examinations of the Modernist’s Adventures of a Young Man, Manhattan Transfer, and “The Republic of Honest Men” increase our understanding of the work of a complicated figure in American literature, set against a backdrop of rapidly evolving technology, growing religious skepticism, and political turmoil in the wake of World War I.

The first serious study of his discourse in nearly a quarter century, John F. Kennedy and the Liberal Persuasion examines the major speeches of Kennedy’s presidency, from his famed but controversial inaugural address to his belated but powerful demand for civil rights. It argues that his eloquence flowed from his capacity to imagine anew the American liberal tradition—Kennedy insisted on the intrinsic moral worth of each person, and his language sought to make that ideal real in public life. This book focuses on that language and argues that presidential words matter. Kennedy’s legacy rests in no small part on his rhetoric, and here Murphy maintains that Kennedy’s words made him a most consequential president. By grounding the study of these speeches both in the texts themselves and in their broader linguistic and historical contexts, the book draws a new portrait of President Kennedy, one that not only recognizes his rhetorical artistry but also places him in the midst of public debates with antagonists and allies, including Dwight Eisenhower, Barry Goldwater, Richard Russell, James Baldwin, Martin Luther King Jr., and Robert Kennedy. Ultimately this book demonstrates how Kennedy’s liberal persuasion defined the era in which he lived and offers a powerful model for Americans today.
 

This is an analysis of the first 10 post—Cold War  novels of one of the most significant ethicists in contemporary fiction.

This book challenges distinctions between “popular” and “serious” literature by recognizing le Carré as one of the most significant ethicists in contemporary fiction, contributing to an overdue reassessment of his literary stature. Le Carré’s ten post–Cold War novels constitute a distinctive subset of his espionage fiction in their response to the momentous changes in geopolitics that began in the 1990s. Through a close reading of these novels, Snyder traces how—amid the “War on Terror” and transnationalism—le Carré weighs what is at stake in this conflict of deeply invested ideologies.

One of the most enduring and prolific American authors of the latter half of the twentieth century, John Updike has long been recognized by critics for his importance as a social commentator. Yet, John Updike and the Cold War is the first work to examine how Updike's views grew out of the defining context of American culture in his time—the Cold War. Quentin Miller argues that because Updike's career began as the Cold War was taking shape in the mid-1950s, the world he creates in his entire literary oeuvre—fiction, poetry, and nonfiction prose—reflects the optimism and the anxiety of that decade.

Miller asserts that Updike's frequent use of Cold War tension as a metaphor for domestic life and as a cultural reality that affects the psychological security of his characters reveals the inherent conflict of his fictional world. Consequently, this conflict helps explain some of the problematic relationships and aimless behavior of Updike's characters, as well as their struggles to attain spiritual meaning.

By examining Updike's entire career in light of the historical events that coincide with it, Miller shows how important the early Cold War mind-set was to Updike's thinking and to the development of his fiction. The changes in Updike's writing after the 1950s confirm the early Cold War era's influence on his ideology and on his celebrated style. By the Cold War's end in the late 1980s, Updike's characters look back fondly to the Eisenhower years, when their national identity seemed so easy to define in contrast to the Soviet Union. This nostalgia begins as early as his writings in the 1960s, when the breakdown of an American consensus disillusions Updike's characters and leaves them yearning for the less divisive 1950s.

While underscoring how essential history is to the study of literature, Miller demonstrates that Updike's writing relies considerably on the growth of the global conflict that defined his time. Cogent and highly readable, John Updike and the Cold War makes an important contribution to Updike scholarship.

José María Arguedas (1911–1969) is one of the most important authors to speak to issues of the survival of native cultures. José María Arguedas: Reconsiderations for Latin American Cultural Studies presents his views from multiple perspectives for English-speaking audiences for the first time.

The life and works of José María Arguedas reflect in a seminal way the drama of acculturation and transculturation suffered not only by what we think of as the indigenous and mestizo cultures of Peru, but by other Latin American societies as well. Intricately reflecting his pluricultural and bilingual life experience, Arguedas’s illuminating poetic visions of Andean culture cross multidisciplinary borders to transfigure pedagogical and social practices.

Few texts convey the complexity and contradictions of an Andean cosmopolitanism with the intense accuracy of Arguedas’s anthropological, ethnographic essays and literary writings. The ramifications of Arguedas’s cultural critiques have yet to be assessed, particularly as a response to the disruptive forces of modernity, acculturation, and essential identity.

José María Arguedas was a Peruvian ethnographer, anthropologist, folklorist, poet, and novelist. He based his novels and stories on the life and outlook of the Quechua-speaking Indians and was a pioneer of modern Quechua poetry.

The present anthology brings his work to the attention of broader audiences by pulling together diverse scholarly views on Arguedas’s aesthetic and multicultural contributions to the contemporary and political archipelago. It is a synthesis of his views on cultural change as it impinges upon considerations and theories of Latin American cultural studies.