In this masterwork, Russell H. Tuttle synthesizes a vast research literature in primate evolution and behavior to explain how apes and humans evolved in relation to one another, and why humans became a bipedal, tool-making, culture-inventing species distinct from other hominoids. Along the way, he refutes the influential theory that men are essentially killer apes—sophisticated but instinctively aggressive and destructive beings.

Situating humans in a broad context, Tuttle musters convincing evidence from morphology and recent fossil discoveries to reveal what early primates ate, where they slept, how they learned to walk upright, how brain and hand anatomy evolved simultaneously, and what else happened evolutionarily to cause humans to diverge from their closest relatives. Despite our genomic similarities with bonobos, chimpanzees, and gorillas, humans are unique among primates in occupying a symbolic niche of values and beliefs based on symbolically mediated cognitive processes. Although apes exhibit behaviors that strongly suggest they can think, salient elements of human culture—speech, mating proscriptions, kinship structures, and moral codes—are symbolic systems that are not manifest in ape niches.

This encyclopedic volume is both a milestone in primatological research and a critique of what is known and yet to be discovered about human and ape potential.

Apes and dolphins: primates and cetaceans. Could any creatures appear to be more different? Yet both are large-brained intelligent mammals with complex communication and social interaction. In the first book to study apes and dolphins side by side, Maddalena Bearzi and Craig B. Stanford, a dolphin biologist and a primatologist who have spent their careers studying these animals in the wild, combine their insights with compelling results. Beautiful Minds explains how and why apes and dolphins are so distantly related yet so cognitively alike and what this teaches us about another large-brained mammal: Homo sapiens.

Noting that apes and dolphins have had no common ancestor in nearly 100 million years, Bearzi and Stanford describe the parallel evolution that gave rise to their intelligence. And they closely observe that intelligence in action, in the territorial grassland and rainforest communities of chimpanzees and other apes, and in groups of dolphins moving freely through open coastal waters. The authors detail their subjects’ ability to develop family bonds, form alliances, and care for their young. They offer an understanding of their culture, politics, social structure, personality, and capacity for emotion. The resulting dual portrait—with striking overlaps in behavior—is key to understanding the nature of “beautiful minds.”

Knowledge of chimpanzees in the wild has expanded dramatically in recent years. This comprehensive volume, edited by Martin Muller, Richard Wrangham, and David Pilbeam, brings together scientists who are leading a revolution to discover and explain what is unique about humans, by studying their closest living relatives. Their observations and conclusions have the potential to transform our understanding of human evolution.

Chimpanzees offer scientists an unmatched view of what distinguishes humanity from its apelike ancestors. Based on evidence from the hominin fossil record and extensive morphological, developmental, and genetic data, Chimpanzees and Human Evolution makes the case that the last common ancestor of chimpanzees and humans was chimpanzee-like. It most likely lived in African rainforests around eight million years ago, eating fruit and walking on its knuckles. Readers will learn why chimpanzees are a better model for the last common ancestor than bonobos, gorillas, or orangutans. A thorough chapter-by-chapter analysis reveals which key traits we share with chimpanzees and which appear to be distinctive to Homo sapiens, and shows how understanding chimpanzees helps us account for the evolution of human uniqueness. Traits surveyed include social behaviors and structures, mating systems, diet, hunting practices, tool use, culture, cognition, and communication.

Edited by three of primatology’s most renowned experts, with contributions from 32 scholars drawing on decades of field research, Chimpanzees and Human Evolution provides readers with detailed up-to-date information on what we can infer about our chimpanzee-like ancestors and points the way forward for the next generation of discoveries.

This book explores the strikingly similar ways in which information is encoded in nonverbal man-made signals (e.g., traffic lights and tornado sirens) and animal-evolved signals (e.g., color patterns and vocalizations). The book also considers some coding principles for reducing certain unwanted redundancies and explains how desirable redundancies enhance communication reliability.

Jack Hailman believes this work pioneers several aspects of analyzing human and animal communication. The book is the first to survey man-made signals as a class. It is also the first to compare such human-devised systems with signaling in animals by showing the highly similar ways in which the two encode information. A third innovation is generalizing principles of quantitative information theory to apply to a broad range of signaling systems. Finally, another first is distinguishing among types of redundancy and their separation into unwanted and desirable categories.

This remarkably novel book will be of interest to a wide readership. Appealing not only to specialists in semiotics, animal behavior, psychology, and allied fields but also to general readers, it serves as an introduction to animal signaling and to an important class of human communication.

In 1987, the University of Chicago Press published Primate Societies, the standard reference in the field of primate behavior for an entire generation of students and scientists. But in the twenty-five years since its publication, new theories and research techniques for studying the Primate order have been developed, debated, and tested, forcing scientists to revise their understanding of our closest living relatives.

Intended as a sequel to Primate Societies, The Evolution of Primate Societies compiles thirty-one chapters that review the current state of knowledge regarding the behavior of nonhuman primates. Chapters are written by the leading authorities in the field and organized around four major adaptive problems primates face as they strive to grow, maintain themselves, and reproduce in the wild. The inclusion of chapters on the behavior of humans at the end of each major section represents one particularly novel aspect of the book, and it will remind readers what we can learn about ourselves through research on nonhuman primates. The final section highlights some of the innovative and cutting-edge research designed to reveal the similarities and differences between nonhuman and human primate cognition. The Evolution of Primate Societies will be every bit the landmark publication its predecessor has been.

With their tonsured heads, white faces, and striking cowls, the monkeys might vaguely resemble the Capuchin monks for whom they were named. How they act is something else entirely. They climb onto each other’s shoulders four deep to frighten enemies. They test friendship by sticking their fingers up one another’s noses. They often nurse—but sometimes kill—each other’s offspring. They use sex as a means of communicating. And they negotiate a remarkably intricate network of alliances, simian politics, and social intrigue. Not monkish, perhaps, but as we see in this downright ethnographic account of the capuchins of Lomas Barbudal, their world is as complex, ritualistic, and structured as any society.

Manipulative Monkeys takes us into a Costa Rican forest teeming with simian drama, where since 1990 primatologists Susan Perry and Joseph H. Manson have followed the lives of four generations of capuchins. What the authors describe is behavior as entertaining—and occasionally as alarming—as it is recognizable: the competition and cooperation, the jockeying for position and status, the peaceful years under an alpha male devolving into bloody chaos, and the complex traditions passed from one generation to the next. Interspersed with their observations of the monkeys’ lives are the authors’ colorful tales of the challenges of tropical fieldwork—a mixture so rich that by the book’s end we know what it is to be a wild capuchin monkey or a field primatologist. And we are left with a clear sense of the importance of these endangered monkeys for understanding human behavioral evolution.

A Wall Street Journal Favorite Read of the Year
A Guardian Top Science Book of the Year

Tool-making or culture, language or religious belief: ever since Darwin, thinkers have struggled to identify what fundamentally differentiates human beings from other animals. In this much-anticipated book, Michael Tomasello weaves his twenty years of comparative studies of humans and great apes into a compelling argument that cooperative social interaction is the key to our cognitive uniqueness. Once our ancestors learned to put their heads together with others to pursue shared goals, humankind was on an evolutionary path all its own.

“Michael Tomasello is one of the few psychologists to have conducted intensive research on both human children and chimpanzees, and A Natural History of Human Thinking reflects not only the insights enabled by such cross-species comparisons but also the wisdom of a researcher who appreciates the need for asking questions whose answers generate biological insight. His book helps us to understand the differences, as well as the similarities, between human brains and other brains.”
—David P. Barash, Wall Street Journal

Recent discoveries about wild chimpanzees have dramatically reshaped our understanding of these great apes and their kinship with humans. We now know that chimpanzees not only have genomes similar to our own but also plot political coups, wage wars over territory, pass on cultural traditions to younger generations, and ruthlessly strategize for resources, including sexual partners. In The New Chimpanzee, Craig Stanford challenges us to let apes guide our inquiry into what it means to be human.

With wit and lucidity, Stanford explains what the past two decades of chimpanzee field research has taught us about the origins of human social behavior, the nature of aggression and communication, and the divergence of humans and apes from a common ancestor. Drawing on his extensive observations of chimpanzee behavior and social dynamics, Stanford adds to our knowledge of chimpanzees’ political intelligence, sexual power plays, violent ambition, cultural diversity, and adaptability.

The New Chimpanzee portrays a complex and even more humanlike ape than the one Jane Goodall popularized more than a half century ago. It also sounds an urgent call for the protection of our nearest relatives at a moment when their survival is at risk.

“Monkey see, monkey do” may sound simple, but how an individual perceives and processes the behavior of another is one of the most complex and fascinating questions related to the social life of humans and other primates. In The Primate Mind, experts from around the world take a bottom-up approach to primate social behavior by investigating how the primate mind connects with other minds and exploring the shared neurological basis for imitation, joint action, cooperative behavior, and empathy.

In the past, there has been a tendency to ask all-or-nothing questions, such as whether primates possess a theory of mind, have self-awareness, or have culture. A bottom-up approach asks, rather, what are the underlying cognitive processes of such capacities, some of which may be rather basic and widespread. Prominent neuroscientists, psychologists, ethologists, and primatologists use methods ranging from developmental psychology to neurophysiology and neuroimaging to explore these evolutionary foundations.

A good example is mirror neurons, first discovered in monkeys but also assumed to be present in humans, that enable a fusing between one’s own motor system and the perceived actions of others. This allows individuals to read body language and respond to the emotions of others, interpret their actions and intentions, synchronize and coordinate activities, anticipate the behavior of others, and learn from them. The remarkable social sophistication of primates rests on these basic processes, which are extensively discussed in the pages of this volume.

At some point in the course of evolution—from a primeval social organization of early hominids—all human societies, past and present, would emerge. In this account of the dawn of human society, Bernard Chapais shows that our knowledge about kinship and society in nonhuman primates supports, and informs, ideas first put forward by the distinguished social anthropologist, Claude Lévi-Strauss.

Chapais contends that only a few evolutionary steps were required to bridge the gap between the kinship structures of our closest relatives—chimpanzees and bonobos—and the human kinship configuration. The pivotal event, the author proposes, was the evolution of sexual alliances. Pair-bonding transformed a social organization loosely based on kinship into one exhibiting the strong hold of kinship and affinity. The implication is that the gap between chimpanzee societies and pre-linguistic hominid societies is narrower than we might think.

Many books on kinship have been written by social anthropologists, but Primeval Kinship is the first book dedicated to the evolutionary origins of human kinship. And perhaps equally important, it is the first book to suggest that the study of kinship and social organization can provide a link between social and biological anthropology.

Conflict between males and females over reproduction is ubiquitous in nature due to fundamental differences between the sexes in reproductive rates and investment in offspring. In only a few species, however, do males strategically employ violence to control female sexuality. Why are so many of these primates? Why are females routinely abused in some species, but never in others? And can the study of such unpleasant behavior by our closest relatives help us to understand the evolution of men’s violence against women?

In the first systematic attempt to assess and understand primate male aggression as an expression of sexual conflict, the contributors to this volume consider coercion in direct and indirect forms: direct, in overcoming female resistance to mating; indirect, in decreasing the chance the female will mate with other males. The book presents extensive field research and analysis to evaluate the form of sexual coercion in a range of species—including all of the great apes and humans—and to clarify its role in shaping social relationships among males, among females, and between the sexes.

Thanks to classic studies such as Jane Goodall's The Chimpanzees of Gombe, we know a great deal about our closest primate relative, but much remains to be discovered about these endlessly fascinating family members. Even their genus name, Pan, taken from the Greek god who represented the spirit of nature, aptly characterizes their elusiveness, for, like nature, chimpanzee behavior is a "giant jigsaw puzzle," as Goodall puts it. This book, a definitive summary of current knowledge about chimpanzees and bonobos, is a significant step toward solving the puzzle.

Virtually every major chimpanzee specialist from around the world--Japan, the Netherlands, Great Britain, Africa, the United States--has contributed to this landmark volume. It contains important contributions by Japanese researchers who have been working in Africa for as many years as Goodall and whose work is not readily accessible in the West.

Understanding Chimpanzees examines a wide range of topics, including social behavior and ecology in the field, the rich variety of cultural traditions between one population and another in Africa and elsewhere, behavior in captivity, and the incredible cognitive abilities of chimpanzees in language acquisition laboratories. Of special interest is the strong coverage of bonobos (pygmy chimpanzees). The authors also concentrate on conveying a better appreciation of chimpanzee intelligence through the description of various ongoing investigations, particularly ones that examine signing interactions, vocabulary testing and modulation, and symbol acquisition.

In addition to the Foreword, Jane Goodall contributes a review of her own work at Gombe, her proposal for a "ChimpanZoo" project, and an update on the status of conservation in Tanzania. The book contains a major section on chimpanzee conservation in captivityand in the wild, documenting the threat to chimpanzee habitat and survival.

This work draws from a broad range of disciplines, including ethology, psychology, anatomy, biology, anthropology, conservation, and ecology and will attract readers pursuing ideas in all these fields. Over 100 photographs and drawings illustrate the text, which has been carefully assembled and edited by Paul G. Heltne, Director of the Chicago Academy of Sciences, and Linda A. Marquardt, the editor of Science Learning in the Informal Setting.