Bound for the Promised Land is the first extensive examination of the impact on the American religious landscape of the Great Migration—the movement from South to North and from country to city by hundreds of thousands of African Americans following World War I. In focusing on this phenomenon’s religious and cultural implications, Milton C. Sernett breaks with traditional patterns of historiography that analyze the migration in terms of socioeconomic considerations.
Drawing on a range of sources—interviews, government documents, church periodicals, books, pamphlets, and articles—Sernett shows how the mass migration created an institutional crisis for black religious leaders. He describes the creative tensions that resulted when the southern migrants who saw their exodus as the Second Emancipation brought their religious beliefs and practices into northern cities such as Chicago, and traces the resulting emergence of the belief that black churches ought to be more than places for "praying and preaching." Explaining how this social gospel perspective came to dominate many of the classic studies of African American religion, Bound for the Promised Land sheds new light on various components of the development of black religion, including philanthropic endeavors to "modernize" the southern black rural church. In providing a balanced and holistic understanding of black religion in post–World War I America, Bound for the Promised Land serves to reveal the challenges presently confronting this vital component of America’s religious mosaic.

H. L. Goodall’s ground-breaking study of what people do with symbols and what symbols do to people explores the lives led by people in organizations. His narratives take on the form of six detective mysteries in which the narrator figures into the plot of the intrigue and then works out its essential patterns.

In the first mystery, "Notes on a Cultural Evolution: The Remaking of a Software Company," Goodall looks at the transition of a Huntsville regional office of a Boston-based computer software company where the lives and social dramas of the participants reflect the current state of high technology. The second essay and perhaps the most insightful, "The Way the World Ends: Inside Star Wars," penetrates the various defenses of the Star Wars command office in Huntsville to discover its secrets and surprises. Goodall shows how media, technology, fear of relationships, and symbolic images of the future unite into the day-to-day operations of people who believe they are responsible for the outer limits of our nation’s defense.

"Lost in Space: The Layers of Illusion Called Adult Space Camp" illustrates how a supposedly innocent theme park invites participation in rituals and ceremonies designed to influence a future generation of taxpayers. In "Articles of Faith," Goodall enters a super mall in Huntsville, noting how shopping centers provide consumers with far more than places to purchase goods and services. "How I Spent My Summer Vacation" finds Goodall back in an academic environment, at a conference of communication scholars, where he demonstrates the difficult task of translating cultural understandings from one context to another. "The Consultant as Organizational Detective" offers the sobering message that real-life mysteries may surprise even the most accomplished sleuth. A concluding chapter, "Notes on Method," and a new autobiographical afterword round out Goodall’s penetrating look at our symbol-making culture.

Childhood in the Promised Land is the first history of France's colonies de vacances, a vast network of summer camps created for working-class children. The colonies originated as a late-nineteenth-century charitable institution, providing rural retreats intended to restore the fragile health of poor urban children. Participation grew steadily throughout the first half of the twentieth century, "trickling up" by the late 1940s to embrace middle-class youth as well.

At the heart of the study lie the municipal colonies de vacances, organized by the working-class cities of the Paris red belt. Located in remote villages or along the more inexpensive stretches of the Atlantic coast, the municipal colonies gathered their young clientele into variously structured "child villages," within which they were to live out particular, ideal visions of the collective life of children throughout the long summer holiday. Focusing on the creation of and participation in these summer camps, Laura Lee Downs presents surprising insights into the location and significance of childhood in French working-class cities and, ultimately, within the development of modern France.

Drawing on a rich array of historical sources, including dossiers and records of municipal colonies discovered in remote town halls of the Paris suburbs, newspaper accounts, and interviews with adults who participated in the colonies as children, Downs reveals how diverse groups—including local Socialist and Communist leaders and Catholic seminarians—seized the opportunity to shape the minds and bodies of working-class youth. Childhood in the Promised Land shows how, in creating the summer camps, these various groups combined pedagogical theories, religious convictions, political ideologies, and theories about the relationship between the countryside and children's physical and cognitive development. At the same time, the book sheds light on classic questions of social control, highlighting the active role of the children in shaping their experiences.

Bruce Springsteen brought international attention to the Jersey shore by naming his debut album Greetings from Asbury Park, NJ. But the real Asbury Park has an even more fascinating story behind it: a seaside city of dreams that became a magnet for both the best and worst of America, playing host to John Philip Sousa, Count Basie, and Dr. Martin Luther King, as well as the mob and the Ku Klux Klan. 
 
Fourth of July, Asbury Park tells the tale of the city’s first 150 years, guiding us through the development of its lavish amusement parks and bandstands, as well as the decay of its working-class neighborhoods and spread of its racially-segregated ghettos. Featuring exclusive interviews with Springsteen and other prominent Asbury Park residents, Daniel Wolff uncovers the history of how this Jersey shore resort town came to epitomize both the promises of the American dream and the tragic consequences when those promises are broken. 
 
Hailed by The New York Times as a “wonderfully evocative…grand, sad story” when first published in 2006, this revised and expanded edition considers how Asbury Park has changed in the twenty-first century, experiencing both gentrification and new forms of segregation.

Swedish immigrants tell their own stories in this collection of letters, diaries, and memoirs—a perfect book for those interested in history, immigration, or just the daily lives of early Swedish-American settlers.

Max Lerner was a gifted writer and educator whose passion for life made him anything but an ivory tower recluse. In public a prominent commentator and college professor, in his private life he was a romantic adventurer, pursuing erotic relationships with unflagging zeal. He had two marriages (and six children) and became a close friend and frequent guest of Hugh Hefner at the Playboy Mansion West. One of his liaisons was with Elizabeth Taylor—who fondly referred to him as "my little professor." Max Lerner recounts the life and times of this fascinating figure of "the American century."

Politically, Lerner went through a series of metamorphoses. During the 1930s, he was an anti-fascist "popular front progressive" writing for the Nation and the New Republic. From the 1940s through the 1970s, he became the country's leading liberal columnist—first with the lively but short-lived PM, then for the New York Post. In the 1980s, however, he was repelled by the New Left and the counterculture and joined the ranks of the neoconservatives, scandalizing some readers but insisting he owed it to them to tell the truth as he saw it.

This riveting biography begins with Lerner's own gripping account of the hardships his family endured in emigrating from Russia and his own boyhood triumphs and frustrations. Sanford Lakoff traces Lerner's American pilgrimage from his education at Yale, where he felt the bitter sting of anti-Semitism, through his years as a radical inspired by Thorstein Veblen, into mellower maturity as a widely read columnist, an inspiring teacher, the author of America as a Civilization, a much-loved father, and—to the end—an unapologetic romantic, who liked to say that he never learned anything worth knowing except from women.

Outsiders in a Promised Land explores the role that religious activists have played in shaping the culture of the Pacific Northwest, particularly in Washington and Oregon, from the middle of the 19th century onward. The region’s earliest settlers came to work in the mines and forests, and a culture of saloons, gambling halls, and brothels grew up to serve them. When migration to the region intensified, newcomers with families and religious traditions often saw themselves as outsiders in opposition to the prevailing frontier culture.

As communities grew in population, early activists found common ground in a desire to protect women and children, and make their towns more hospitable to religious values. Protestants, Catholics, and Jews worked together to transform communities. Together they introduced public and private schools, health care institutions, libraries and orphanages, and lobbied for the prohibition of alcohol.

Beginning in the 1930s, religious activism played a crucial role in the emerging culture wars between liberals and conservatives. Liberals rallied around the protection of civil rights and the building of social safety nets, while conservatives decried the rise of secularism, liberalism, and communism. Today, religious activists of many faiths are deeply engaged in matters related to women’s and gay rights, foreign policy, and environmental protection.

Outsiders in a Promised Land is a meticulously researched, comprehensive treatment of religion in Pacific Northwest public life from the middle of the nineteenth century to the present. The first book of its kind, it is destined to be an essential reference for scholars, activists, and religious leaders of all faiths.

A local rock star once said, “San Francisco is forty-nine square miles surrounded by reality.” No American city has such a broad sweep of staggering views—of the ocean, of a huge bay, of surrounding hills—or such a high opinion of its own worth. San Francisco has always been rich, too; the city’s great wealth has long underwritten the broadmindedness so vital to its charm. But there is much more to the City by the Bay than money and rarefied air, and, in San Francisco, Michael Johns intimately portrays the history and surprisingly complex sensibilities that give this small city its outsized personality.

Johns explores how, despite its sophistication, San Francisco retains a frontier quality that has always attracted seekers—of fortune, power, pleasure, refuge, rebellion. Yet the city is more than irreverent, independent, and a bit outside the law: it’s also historically progressive, technologically innovative, and open to all kinds of people and ideas. As Johns shows us, San Francisco is an easy place to be different—a home to the Beats and the hippies, a vibrant LGBT community and left-wing politics, the rise of Burning Man, and the creation of technologies that make today’s San Francisco the City of Apps. From Haight-Ashbury to the Tenderloin, Chinatown to the Mission, Johns’s urban journey blends historical narrative, personal reflections on the city today, and a treasure trove of images for a true San Francisco treat.

The first comprehensive political history of Oregon, To the Promised Land also examines the social and economic changes the state has pioneered during its almost two hundred years. Highlighting major political figures, campaigns, ballot measures,  and the history of legislative sessions, Tom Marsh traces the evolution of Oregon from incorporated territory to a state at the forefront of national environmental and social movements.

From Jason Lee’s first letter urging Congress to take possession of the Oregon Country to John Kitzhaber’s precedent-setting third term as governor, from the land frauds of the early 20th century to the state’s land-use planning goals, from the Beach Bill to the Bottle Bill, this book tells Oregon’s story.

Featuring interesting trivia, historical photographs, and biographical sketches of key politicians, To the Promised Land is an essential volume for readers interested in Oregon’s history.