This is an introduction to the thought of the radical French thinker Félix Guattari. It is ideal for undergraduates and anyone studying political and cultural theory.

Guattari's main works were published in the 1970s and 1980s. His background was in psychoanalysis -- he was trained by Lacan and he practised as a psychoanalyst for much of his life. He developed a distinctive psychoanalytic method informed always by his revolutionary politics.

Guattari was actively involved in numerous political movements, from Trotskyism to Autonomism, tackling ecological and sexual politics along the way. A true believer in collectivity, much of his work was written in collaboration, most famously with Gilles Deleuze, with whom he wrote the hugely influential books Anti-Oedipus and A Thousand Plateaus. He also wrote with Antonio Negri and others.

This accessible introduction explores his highly original ideas -- including his ground-breaking conception of 'transversal politics' -- and the impact his concern with subjectivity had on wider political theory.

With Sigmund Freud notoriously flummoxed about what women want, any encounter between psychoanalysis and feminism would seem to promise a standoff. But in this lively, often surprising history, Mari Jo Buhle reveals that the twentieth century’s two great theories of liberation actually had a great deal to tell each other. Starting with Freud’s 1909 speech to an audience that included the feminist and radical Emma Goldman, Buhle recounts all the twists and turns this exchange took in the United States up to the recent American vogue of Jacques Lacan. While chronicling the contributions of feminism to the development of psychoanalysis, she also makes an intriguing case for the benefits psychoanalysis brought to feminism.

From the first, American psychoanalysis became the property of freewheeling intellectuals and popularists as well as trained analysts. Thus the cultural terrain that Buhle investigates is populated by literary critics, artists and filmmakers, historians, anthropologists, and sociologists—and the resulting psychoanalysis is not so much a strictly therapeutic theory as an immensely popular form of public discourse. She charts the history of feminism from the first wave in the 1910s to the second in the 1960s and into a variety of recent expressions. Where these paths meet, we see how the ideas of Freud and his followers helped further the real-life goals of a feminism that was a widespread social movement and not just an academic phenomenon. The marriage between psychoanalysis and feminism was not pure bliss, however, and Buhle documents the trying moments; most notably the “Momism” of the 1940s and 1950s, a remarkable instance of men blaming their own failures of virility on women.

An ambitious and highly engaging history of ideas, Feminism and Its Discontents brings together far-flung intellectual tendencies rarely seen in intimate relation to each other—and shows us a new way of seeing both.

Élisabeth Roudinesco offers a bold and modern reinterpretation of the iconic founder of psychoanalysis. Based on new archival sources, this is Freud’s biography for the twenty-first century—a critical appraisal, at once sympathetic and impartial, of a genius greatly admired and yet greatly misunderstood in his own time and in ours.

Roudinesco traces Freud’s life from his upbringing as the eldest of eight siblings in a prosperous Jewish-Austrian household to his final days in London, a refugee of the Nazis’ annexation of his homeland. She recreates the milieu of fin de siècle Vienna in the waning days of the Habsburg Empire—an era of extraordinary artistic innovation, given luster by such luminaries as Gustav Klimt, Stefan Zweig, and Gustav Mahler. In the midst of it all, at the modest residence of Berggasse 19, Freud pursued his clinical investigation of nervous disorders, blazing a path into the unplumbed recesses of human consciousness and desire.

Yet this revolutionary who was overthrowing cherished notions of human rationality and sexuality was, in his politics and personal habits, in many ways conservative, Roudinesco shows. In his chauvinistic attitudes toward women, and in his stubborn refusal to acknowledge the growing threat of Hitler until it was nearly too late, even the analytically-minded Freud had his blind spots. Alert to his intellectual complexity—the numerous tensions in his character and thought that remained unresolved—Roudinesco ultimately views Freud less as a scientific thinker than as the master interpreter of civilization and culture.

The science of mind been plagued by intractable philosophical puzzles, chiefamong them the distortions of memory and therelation between mind and body. SigmundFreud's clinical practice forced him to grapplewith these problems, and out of that strugglepsychoanalysis emerged.

From Freud's Consulting Room charts the development of his ideasthrough his clinical work, the successes and failures of his most dramatic and significant case histories, and the creation of a discipline recognizably distinct from its neighbors.