front cover of Face Value
Face Value
The Entwined Histories of Money and Race in America
Michael O'Malley
University of Chicago Press, 2012

From colonial history to the present, Americans have passionately, even violently, debated the nature and the character of money. They have painted it and sung songs about it, organized political parties around it, and imprinted it with the name of God—all the while wondering: is money a symbol of the value of human work and creativity, or a symbol of some natural, intrinsic value?

In Face Value, Michael O’Malley provides a deep history and a penetrating analysis of American thinking about money and the ways that this ambivalence unexpectedly intertwines with race. Like race, money is bound up in questions of identity and worth, each a kind of shorthand for the different values of two similar things. O’Malley illuminates how these two socially constructed hierarchies are deeply rooted in American anxieties about authenticity and difference.

In this compelling work of cultural history, O’Malley interprets a stunning array of historical sources to evaluate the comingling of ideas about monetary value and social distinctions. More than just a history, Face Value offers us a new way of thinking about the present culture of coded racism, gold fetishism, and economic uncertainty.

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A Fair Chance in the Race of Life
The Role of Gallaudet University in Deaf History
Brian H. Greenwald
Gallaudet University Press, 2008

Despite its prominence as a world cultural center and a locus of research on deaf culture, history, education, and language for more than 150 years, Gallaudet University has only infrequently been the focal point of historical study. Eminent historians Brian H. Greenwald and John Vickrey Van Cleve have remedied this scarcity with A Fair Chance in the Race of Life: The Role of Gallaudet University in Deaf History. In this collection, a remarkable cast of scholars examine the university and its various roles through time, many conducting new research in the Gallaudet University Archives, an unsurpassed repository of primary sources of deaf history.

Pulitzer-Prize-winning historian James M. McPherson sets the stage in his essay “A Fair Chance in the Race of Life,” President Abraham Lincoln’s statement when he chartered the first college for deaf students. The papers that follow scrutinize Gallaudet’s long domination by hearing presidents, its struggle to find a place within higher education, its easy acquiescence to racism, its relationship with the federal government, and its role in creating, shaping, and nurturing the deaf community.

These studies do more than simply illuminate the university, however. They also confront broad issues that deal with the struggles of social conformity versus cultural distinctiveness, minority cohesiveness, and gender discrimination. “Deaf” themes, such as the role of English in deaf education, audism, and the paternalism of hearing educators receive analysis as well.

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Faith in Action
Religion, Race, and Democratic Organizing in America
Richard L. Wood
University of Chicago Press, 2002
Over the past fifteen years, associations throughout the U.S. have organized citizens around issues of equality and social justice, often through local churches. But in contrast to President Bush's vision of faith-based activism, in which groups deliver social services to the needy, these associations do something greater. Drawing on institutions of faith, they reshape public policies that neglect the disadvantaged.

To find out how this faith-based form of community organizing succeeds, Richard L. Wood spent several years working with two local groups in Oakland, California—the faith-based Pacific Institute for Community Organization and the race-based Center for Third World Organizing. Comparing their activist techniques and achievements, Wood argues that the alternative cultures and strategies of these two groups give them radically different access to community ties and social capital.

Creative and insightful, Faith in Action shows how community activism and religious organizations can help build a more just and democratic future for all Americans.
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Faithful Generations
Race and New Asian American Churches
Jeung, Russell
Rutgers University Press, 2004

Religion—both personal faith and institutional tradition—plays a central role in the lives of the 12.5 million Asians in the United States. It provides comfort and meaning, shapes ethical and political beliefs, and influences culture and arts. Faithful Generations details the significance of religion in the construction of Asian American identity. As an institutional base for the movement toward Asian American panethnicity, churches provide a space for theological and political reflection and ethnic reinvention.

With rich description and insightful interviews, Russell Jeung uncovers why and how Chinese and Japanese American Christians are building new, pan-Asian organizations. Detailed surveys of over fifty Chinese and Japanese American congregations in the San Francisco Bay area show how symbolic racial identities structure Asian American congregations. Evangelical ministers differ from mainline Christian ministers in their construction of Asian American identity. Mobilizing around these distinct identities, evangelicals and mainline Christians have developed unique pan-Asian styles of worship, ministries, and church activities. Portraits of two churches further illustrate how symbolic racial identities affect congregational life and ministries. The book concludes with a look at Asian American–led multiethnic churches.

This engaging study of the shifting relationship between religion and ethnicity is an ideal text for classes in ethnicity, religion, and Asian American studies.

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Fannie Barrier Williams
Crossing the Borders of Region and Race
Wanda A. Hendricks
University of Illinois Press, 2014
Born shortly before the Civil War, activist and reformer Fannie Barrier Williams (1855-1944) became one of the most prominent educated African American women of her generation. Hendricks shows how Williams became "raced" for the first time in early adulthood, when she became a teacher in Missouri and Washington, D.C., and faced the injustices of racism and the stark contrast between the lives of freed slaves and her own privileged upbringing in a western New York village.
 
She carried this new awareness to Chicago, where she joined forces with black and predominantly white women's clubs, the Unitarian church, and various other interracial social justice organizations to become a prominent spokesperson for Progressive economic, racial, and gender reforms during the transformative period of industrialization. By highlighting how Williams experienced a set of freedoms in the North that were not imaginable in the South, this clearly-written, widely accessible biography expands how we understand intellectual possibilities, economic success, and social mobility in post-Reconstruction America.

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The Farrakhan Phenomenon
Race, Reaction, and the Paranoid Style in American Politics
Robert Singh
Georgetown University Press, 1997

In this penetrating critical analysis of Louis Farrakhan's ascent to national influence, Robert Singh argues that the minister's rise to prominence is a function of race and reaction in contemporary America. Singh probes the origins and significance of Farrakhan in American politics.

Drawing on published and unpublished records, personal interviews, and Farrakhan's writings and speeches, Singh places Farrakhan expressly within the "paranoid style" of such reactionaries as Jesse Helms and Joseph McCarthy. Examining Farrakhan's biographical details, religious beliefs, political strategies, and relative influence, Singh argues that Farrakhan is an extreme conservative who exploits both black-white divisions and conflicts within the black community for personal advancement.

Singh proposes that Farrakhan's complex appeal to African-Americans is based on his ability to orchestrate the diffuse forces of African-American protest against the status quo. Paradoxically, says Singh, Farrakhan has achieved his position in part by positioning himself against most African-American political leaders, a tactic made possible by the extent to which black American politics now displays the same basic features as American politics in general. By stoking the fires of fear and hatred yet effecting no real changes, Farrakhan poses a greater threat to black Americans than to whites.

The Farrakhan Phenomenon is written in a clear, accessible style that will appeal to general readers concerned about race relations as well as to scholars of American history and politics. It reveals a shrewd opportunist who has capitalized on America's continuing failure to deal with its serious and abiding race problems.

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The Fateful Triangle
Race, Ethnicity, Nation
Stuart Hall
Harvard University Press, 2017

“Given the current political conditions, these lectures on race, ethnicity, and nation, delivered by Stuart Hall almost a quarter of a century ago, may be even more timely today.”
—Angela Y. Davis

In this defining statement one of the founding figures of cultural studies reflects on the divisive, often deadly consequences of our contemporary politics of race and identity. As he untangles the power relations that permeate categories of race, ethnicity, and nationhood, Stuart Hall shows how old hierarchies of human identity were forcefully broken apart when oppressed groups introduced new meanings to the representation of difference.

Hall challenges us to find more sustainable ways of living with difference, redefining nation, race, and identity.

“Stuart Hall bracingly confronts the persistence of race—and its confounding liberal surrogates, ethnicity and nation…This is a profoundly humane work that…finds room for hope and change.”
—Orlando Patterson

“Stuart Hall’s written words were ardent, discerning, recondite, and provocative, his spoken voice lyrical, euphonious, passionate, at times rhapsodic and he changed the way an entire generation of critics and commentators debated issues of race and cultural difference.”
—Henry Louis Gates, Jr.

“Essential reading for those seeking to understand Hall’s tremendous impact on scholars, artists, and filmmakers on both sides of the Atlantic.”
Artforum

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The Feeling of Forgetting
Christianity, Race, and Violence in America
John Corrigan
University of Chicago Press, 2023
A provocative examination of how religious practices of forgetting drive white Christian nationalism.
 
The dual traumas of colonialism and slavery are still felt by Native Americans and African Americans as victims of ongoing violence toward people of color today. In The Feeling of Forgetting, John Corrigan calls attention to the trauma experienced by white Americans as perpetrators of this violence. By tracing memory’s role in American Christianity, Corrigan shows how contemporary white Christian nationalism is motivated by a widespread effort to forget the role race plays in American society. White trauma, Corrigan argues, courses through American culture like an underground river that sometimes bursts forth into brutality, terrorism, and insurrection. Tracing the river to its source is a necessary first step toward healing.
 
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The Feeling of Forgetting
Christianity, Race, and Violence in America
John Corrigan
University of Chicago Press, 2023
This is an auto-narrated audiobook edition of this book.

A provocative examination of how religious practices of forgetting drive white Christian nationalism.

 
The dual traumas of colonialism and slavery are still felt by Native Americans and African Americans as victims of ongoing violence toward people of color today. In The Feeling of Forgetting, John Corrigan calls attention to the trauma experienced by white Americans as perpetrators of this violence. By tracing memory’s role in American Christianity, Corrigan shows how contemporary white Christian nationalism is motivated by a widespread effort to forget the role race plays in American society. White trauma, Corrigan argues, courses through American culture like an underground river that sometimes bursts forth into brutality, terrorism, and insurrection. Tracing the river to its source is a necessary first step toward healing.
 
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Fictions of Land and Flesh
Blackness, Indigeneity, Speculation
Mark Rifkin
Duke University Press, 2019
In Fictions of Land and Flesh Mark Rifkin explores the impasses that arise in seeking to connect Black and Indigenous movements, turning to speculative fiction to understand those difficulties and envision productive ways of addressing them. Against efforts to subsume varied forms of resistance into a single framework in the name of solidarity, Rifkin argues that Black and Indigenous political struggles are oriented in distinct ways, following their own lines of development and contestation. Rifkin suggests how movement between the two can be approached as something of a speculative leap in which the terms and dynamics of one are disoriented in the encounter with the other. Futurist fiction provides a compelling site for exploring such disjunctions. Through analyses of works by Octavia Butler, Walter Mosley, Nalo Hopkinson, Melissa Tantaquidgeon Zobel, and others, the book illustrates how ideas about fungibility, fugitivity, carcerality, marronage, sovereignty, placemaking, and governance shape the ways Black and Indigenous intellectuals narrate the past, present, and future. In turning to speculative fiction, Rifkin illustrates how speculation as a process provides conceptual and ethical resources for recognizing difference while engaging across it.
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Fields of Play
Sport, Race, and Memory in the Steel City
Robert Hayashi
University of Pittsburgh Press, 2023
A Pittsburgh Sports History Centering Issues of Race and Economic Disparity 

Americans love sports, from neighborhood pickup basketball to the National Football League, and everything in between. While no city better demonstrates the connection between athletic games and community than Pittsburgh, Pennsylvania, the common association of the city’s professional sports teams with its blue-collar industrial past illustrates a white nostalgic perspective that excludes the voices of many who labored in the mines and mills and played on local fields. In this original and lyrical history, Robert T. Hayashi addresses this gap by uncovering and sharing overlooked tales of the region’s less famous athletes: Chinese baseball players, Black women hunters, Jewish summer campers, and coal miner soccer stars. These athletes created separate spaces of play while demanding equal access to the region’s opportunities on and off the field. Weaving together personal narrative with accounts from media, popular culture, legal cases, and archival sources, Fields of Play details how powerful individuals and organizations used recreation to promote their interests and shape public memory. Combining this rigorous archival research with a poet’s voice, Hayashi vividly portrays how coal towns, settlement houses, municipal swimming pools, state game lands, stadia, and the city’s landmark rivers were all sites of struggle over inclusion and the meaning of play in the Steel City. 
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Flames of Extinction
The Race to Save Australia's Threatened Wildlife
John Pickrell
Island Press, 2021
In the early months of 2020, the world’s attention was riveted on Australia, where the nation’s iconic wildlife fought for survival in the face of unprecedented wildfires. Images of koalas drinking from firefighters’ water bottles went viral and became the global face of a catastrophe that would kill as many as three billion animals. Known as the Black Summer, the fire season was responsible for more wildlife deaths and near-extinctions than any other single event in Australian history. Flames of Extinction, written by a journalist at the heart of this news coverage, is the first book to tell the stories of Australia’s record-setting fires, focusing on the wild animals and plants that will be forever changed.

As news of the fires spread around the world, journalist John Pickrell was inundated with requests for articles about the danger to Australia’s wildlife. The picture seemed grim, from charred koalas to flames that burned so hot not even animal skeletons remained. But Pickrell’s reporting exposed a larger picture of hope. Flames of Extinction tells the story of the scientists, wildlife rehabilitators, and community members who came together to save wildlife and protect them in the future.

As climate change intensifies and devastating wildfires become more commonplace, Australia’s Black Summer offers a poignant warning to the rest of the world. Through evocative and urgent storytelling, Flames of Extinction puts readers on the ground to witness the aftermath of one of Australia’s greatest tragedies and inside the inspiring effort to save lives.
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Flight
Sunken Garden Poetry Prize
Chaun Ballard
Tupelo Press, 2018
Flight gives testament to the struggle of skin color in contemporary America. Utilizing both innovation and tradition, Chaun Ballard’s poems give voice to the silenced, proof to the disenfranchised, and life to the gone. “The poems in Flight unspool a rich and charmed history of survival into songs that celebrate the miracle of endurance in a country defined by the peculiar phenomenon of race; many of the poems in this collection explore (or allude to) the death of Michael Brown in Ferguson with a brilliance that is underscored by the poet’s extraordinary sense of sound to etch a new reality in our ears.” —Major Jackson
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A Flock Divided
Race, Religion, and Politics in Mexico, 1749–1857
Matthew D. O Hara
Duke University Press, 2010
Catholicism, as it developed in colonial Mexico, helped to create a broad and remarkably inclusive community of Christian subjects, while it also divided that community into countless smaller flocks. Taking this contradiction as a starting point, Matthew D. O’Hara describes how religious thought and practice shaped Mexico’s popular politics. As he shows, religion facilitated the emergence of new social categories and modes of belonging in which individuals—initially subjects of the Spanish crown, but later citizens and other residents of republican Mexico—found both significant opportunities for improving their place in society and major constraints on their ways of thinking and behaving.

O’Hara focuses on interactions between church authorities and parishioners from the late-colonial era into the early-national period, first in Mexico City and later in the surrounding countryside. Paying particular attention to disputes regarding caste status, the category of “Indian,” and the ownership of property, he demonstrates that religious collectivities from neighborhood parishes to informal devotions served as complex but effective means of political organization for plebeians and peasants. At the same time, longstanding religious practices and ideas made colonial social identities linger into the decades following independence, well after republican leaders formally abolished the caste system that classified individuals according to racial and ethnic criteria. These institutional and cultural legacies would be profound, since they raised fundamental questions about political inclusion and exclusion precisely when Mexico was trying to envision and realize new forms of political community. The modes of belonging and organizing created by colonialism provided openings for popular mobilization, but they were always stalked by their origins as tools of hierarchy and marginalization.

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For Labor, Race, and Liberty
George Edwin Taylor, His Historic Run for the White House, and the Making of Independent Black Politics
Bruce L. Mouser
University of Wisconsin Press, 2010

More than one hundred years before Barack Obama, George Edwin Taylor made presidential history. Born in the antebellum South to a slave and a freed woman, Taylor became the first African American ticketed as a political party’s nominee for president of the United States, running against Theodore Roosevelt in 1904.
    Orphaned as a child at the peak of the Civil War, Taylor spent several years homeless before boarding a Mississippi riverboat that dropped him in La Crosse, Wisconsin. Taken in by an African American farm family, Taylor attended a private school and eventually rose to prominence as the owner/editor of a labor newspaper and as a vocal leader in Wisconsin’s People’s Party. At a time when many African Americans felt allegiance to the Republican Party for its support of abolition, Taylor’s sympathy with the labor cause drew him first to the national Democratic Party and then to an African American party, the newly formed National Liberty Party, which in 1904 named him its presidential candidate. Bruce L. Mouser follows Taylor’s life and career in Arkansas, Illinois, Wisconsin, Iowa, and Florida, giving life to a figure representing a generation of African American idealists whose initial post-slavery belief in political and social equality in America gave way to the despair of the Jim Crow decades that followed.


Best Books for Special Interests, selected by the American Association for School Libraries

Best Books for Professional Use, selected by the American Association for School Libraries

Best Books for General Audiences, selected by the Public Library Association

Second Place, Biography, Society of Midland Authors

Honorable Mention, Benjamin F. Shambough Award, the State Historical Society of Iowa

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Forever Doo-Wop
Race, Nostalgia, and Vocal Harmony
John Michael Runowicz
University of Massachusetts Press, 2010
Music can be a storehouse for emotional, social, and cultural experiences that deepen and acquire greater value over time. This is a book about a particular genre of vocal harmony music called doo-wop that has accrued deep meaning and affective power among Americans since its inception in the aftermath of World War II. Although the first doo-wop singers were primarily young black males in major American cities, it wasn't long before white working-class teenagers began emulating their rhythm-and-blues harmonies. The racial exchange of this distinctive genre and the social bonding it engendered have had a significant and lasting impact on American musical culture.

In Forever Doo-Wop, John Runowicz traces the history of this music from its origins in nineteenth-century barbershop quartets through its emergence in the postwar era to its nostalgic adulthood from the mid-1960s to today. The book is based on interviews he has conducted and observations he has made over the last twenty-two years working as guitarist, musical director, and second tenor with one of the legendary doo-wop groups, the Cadillacs, on what is popularly known as the "oldies circuit." As a graduate student, he broadened his research to include the wider doo-wop community.

Forever Doo-Wop invites readers to gaze through a window on our society and culture where certain truths are revealed about how white and black Americans coexist and interact, about how popular music functions as a vehicle for nostalgia, and about the role of music making over a long lifetime.
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Forever Familias
Race, Gender, and Indigeneity in Peruvian Mormonism
Jason Palmer
University of Illinois Press, 2024

Peruvian members of the Church of Jesus Christ of Latter-day Saints face the dilemma of embracing their faith while finding space to nourish their Peruvianness. Jason Palmer draws on eight years of fieldwork to provide an on-the-ground look at the relationship between Peruvian Saints and the racial and gender complexities of the contemporary Church.

Peruvian Saints discovered that the foundational ideas of kinship and religion ceased being distinct categories in their faith. At the same time, they came to see that LDS rituals and reenactments placed coloniality in opposition to the Peruvians’ indigenous roots and family against the more expansive Peruvian idea of familia. In part one, Palmer explores how Peruvian Saints resolved the first clash by creating the idea of a new pioneer indigeneity that rejected victimhood in favor of subtle engagements with power. Part two illuminates the work performed by Peruvian Saints as they stretched the Anglo Church’s model of the nuclear family to encompass familia.

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Forging a Christian Order
South Carolina Baptists, Race, and Slavery, 1696–1860
Kimberly Kellison
University of Tennessee Press, 2023
A significant contribution to the historiography of religion in the U.S. south, Forging a Christian Order challenges and complicates the standard view that eighteenth-century evangelicals exerted both religious and social challenges to the traditional mainstream order, not maturing into middle-class denominations until the nineteenth century. Instead, Kimberly R. Kellison argues, eighteenth-century White Baptists in South Carolina used the Bible to fashion a Christian model of slavery that recognized the humanity of enslaved people while accentuating contrived racial differences. Over time
this model evolved from a Christian practice of slavery to one that expounded on slavery as morally right.

Elites who began the Baptist church in late-1600s Charleston closely valued hierarchy. It is not surprising, then, that from its formation the church advanced a Christian model of slavery. The American Revolution spurred the associational growth of the denomination, reinforcing the rigid order of the authoritative master and subservient enslaved person, given that the theme of liberty for all threatened slaveholders’ way of life. In lowcountry South Carolina in the 1790s, where a White minority population lived in constant anxiety over control of the bodies of enslaved men and women, news of revolt in St. Domingue (Haiti) led to heightened fears of Black violence. Fearful of being associated with antislavery evangelicals and, in turn, of being labeled as an enemy of the planter and urban elite, White ministers orchestrated a major transformation in the Baptist construction of paternalism.

Forging a Christian Order provides a comprehensive examination of the Baptist movement in South Carolina from its founding to the eve of the Civil War and reveals that the growth of the Baptist church in South Carolina paralleled the growth and institutionalization of the American system of slavery—accommodating rather than challenging the prevailing social order of the economically stratified Lowcountry.
 
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Fractured
Race, Class, Gender and the Hatred of Identity Politics
Michael
Pluto Press, 2022

Identity politics has smeared political discourse for over a decade. The right uses it to lament the loss of free speech, while many on the left bemoan that it will be the end of class politics. It has been used to dismiss movements such as Black Lives Matter and brought seemingly progressive people into the path of fascism. It has armed the march of the transphobes.

In Fractured, the authors move away from the identity politics debate. Instead of crudely categorizing race, gender, and sexuality as 'identities', or forcing them under the heading of 'diversity', they argue that the interconnectedness of these groupings has always been inseparable from the history of class struggle under British and American capitalism.

Through an appraisal of pivotal historical moments in Britain and the US, and a sharp look at contemporary debates, the authors tame the frenzied culture war, offering a refreshing and reasoned way to understand how class struggle is formed and creating the possibilities for new forms of solidarity in an increasingly fractured world.  

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Francois Mauriac on Race, War, Politics and Religion
Nathan Bracher
Catholic University of America Press, 2016
Nathan Bracher's François Mauriac on Race, War, Politics, and Religion: The Great War Through the 1960s consists of a selection of some ninety editorials penned by the Catholic novelist and intellectual François Mauriac, who received the Nobel Prize for literature and who was admitted to the Académie Française in 1933. As is often the case for prominent writers and intellectuals in France, Mauriac became active in political punditry early in his career, at the time of the First World War. Intensifying notably in the tumultuous years of the 1930s on, this activity continues to expand over the next five decades. After 1952, Mauriac's editorials came to represent the most important dimension of his intellectual activity. He was, to cite the prominent journalist and intellectual Jean Daniel of Le Nouvel Observateur, France’s most distinguished and formidable editorialist of the twentieth century.
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Frankie and Johnny
Race, Gender, and the Work of African American Folklore in 1930s America
By Stacy I. Morgan
University of Texas Press, 2017

Winner, Wayland D. Hand Prize, American Folklore Society, 2018

Originating in a homicide in St. Louis in 1899, the ballad of “Frankie and Johnny” became one of America’s most familiar songs during the first half of the twentieth century. It crossed lines of race, class, and artistic genres, taking form in such varied expressions as a folk song performed by Huddie Ledbetter (Lead Belly); a ballet choreographed by Ruth Page and Bentley Stone under New Deal sponsorship; a mural in the Missouri State Capitol by Thomas Hart Benton; a play by John Huston; a motion picture, She Done Him Wrong, that made Mae West a national celebrity; and an anti-lynching poem by Sterling Brown.

In this innovative book, Stacy I. Morgan explores why African American folklore—and “Frankie and Johnny” in particular—became prized source material for artists of diverse political and aesthetic sensibilities. He looks at a confluence of factors, including the Harlem Renaissance, the Great Depression, and resurgent nationalism, that led those creators to engage with this ubiquitous song. Morgan’s research uncovers the wide range of work that artists called upon African American folklore to perform in the 1930s, as it alternately reinforced and challenged norms of race, gender, and appropriate subjects for artistic expression. He demonstrates that the folklorists and creative artists of that generation forged a new national culture in which African American folk songs featured centrally not only in folk and popular culture but in the fine arts as well.

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Freedom with Violence
Race, Sexuality, and the US State
Chandan Reddy
Duke University Press, 2011
In Freedom with Violence, Chandan Reddy develops a new paradigm for understanding race, sexuality, and national citizenship. He examines a crucial contradiction at the heart of modernity: the nation-state’s claim to provide freedom from violence depends on its systematic deployment of violence against peoples perceived as nonnormative and irrational. Reddy argues that the modern liberal state is organized as a “counterviolence” to race even as, and precisely because, race persists as the condition of possibility for the modern subject. Rejecting liberal notions of modernity as freedom from violence or revolutionary ideas of freedom through violence, Reddy contends that liberal modernity is a structure for authorizing state violence. Contemporary neoliberal societies link freedom to the notion of legitimate (state) violence and produce narratives of liberty that tie rights and citizenship to institutionalized violence. To counter these formulations, Reddy proposes an alternative politics of knowledge grounded in queer of color critique and critical ethnic studies. He uses issues that include asylum law and the military’s “don’t ask, don’t tell” policy to illustrate this major rethinking of the terms of liberal modernity.
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Freedom's Empire
Race and the Rise of the Novel in Atlantic Modernity, 1640-1940
Laura Doyle
Duke University Press, 2007
In this pathbreaking work of scholarship, Laura Doyle reveals the central, formative role of race in the development of a transnational, English-language literature over three centuries. Identifying a recurring freedom plot organized around an Atlantic Ocean crossing, Doyle shows how this plot structures the texts of both African-Atlantic and Anglo-Atlantic writers and how it takes shape by way of submerged intertextual exchanges between the two traditions. For Anglo-Atlantic writers, Doyle locates the origins of this narrative in the seventeenth century. She argues that members of Parliament, religious refugees, and new Atlantic merchants together generated a racial rhetoric by which the English fashioned themselves as a “native,” “freedom-loving,” “Anglo-Saxon” people struggling against a tyrannical foreign king. Stories of a near ruinous yet triumphant Atlantic passage to freedom came to provide the narrative expression of this heroic Anglo-Saxon identity—in novels, memoirs, pamphlets, and national histories. At the same time, as Doyle traces through figures such as Friday in Robinson Crusoe, and through gothic and seduction narratives of ruin and captivity, these texts covertly register, distort, or appropriate the black Atlantic experience. African-Atlantic authors seize back the freedom plot, placing their agency at the origin of both their own and whites’ survival on the Atlantic. They also shrewdly expose the ways that their narratives have been “framed” by the Anglo-Atlantic tradition, even though their labor has provided the enabling condition for that tradition.

Doyle brings together authors often separated by nation, race, and period, including Aphra Behn, Eliza Haywood, Olaudah Equiano, Nathaniel Hawthorne, Harriet Wilson, Pauline Hopkins, George Eliot, and Nella Larsen. In so doing, she reassesses the strategies of early women novelists, reinterprets the significance of rape and incest in the novel, and measures the power of race in the modern English-language imagination.

[more]

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Freud Upside Down
African American Literature and Psychoanalytic Culture
Badia Sahar Ahad
University of Illinois Press, 2010
This thought-provoking cultural history explores how psychoanalytic theories shaped the works of important African American literary figures. Badia Sahar Ahad details how Nella Larsen, Richard Wright, Jean Toomer, Ralph Ellison, Adrienne Kennedy, and Danzy Senna employed psychoanalytic terms and conceptual models to challenge notions of race and racism in twentieth-century America.
 
Freud Upside Down explores the relationship between these authors and intellectuals and the psychoanalytic movement emerging in the United States over the course of the twentieth century. Examining how psychoanalysis has functioned as a cultural phenomenon within African American literary intellectual communities since the 1920s, Ahad lays out the historiography of the intersections between African American literature and psychoanalysis and considers the creative approaches of African American writers to psychological thought in their work and their personal lives.
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From Dessalines to Duvalier
Race, Colour and National Independence in Haiti
Nicholls, David
Rutgers University Press, 1996
In this lively, provocative, and well-documented history, David Nicholls discusses the impact of "color" on the political relationship between the black majority and the mulatto elite during almost two hundred years of Haitian history. The divisive factor impeding harmony in Haitian culture, argues Nicholls, has not been race, but color. Identifying themselves as non-white, blacks and mulattos acknowledge racial unity. But color divisions, reinforced by religious, regional, and class differences, have nonetheless prevented the two groups from achieving poltitical and ideological unity. Nicholls grounds this sophisticated analysis in great historical detail and engaging, witty prose. Students and general readers alike will delight in this insightful and informative history of Haiti.
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front cover of From Dessalines to Duvalier
From Dessalines to Duvalier
Race, Colour and National Independence in Haiti
Nicholls, David
Rutgers University Press, 1996
In this lively, provocative, and well-documented history, David Nicholls discusses the impact of "color" on the political relationship between the black majority and the mulatto elite during almost two hundred years of Haitian history. The divisive factor impeding harmony in Haitian culture, argues Nicholls, has not been race, but color. Identifying themselves as non-white, blacks and mulattos acknowledge racial unity. But color divisions, reinforced by religious, regional, and class differences, have nonetheless prevented the two groups from achieving poltitical and ideological unity. Nicholls grounds this sophisticated analysis in great historical detail and engaging, witty prose. Students and general readers alike will delight in this insightful and informative history of Haiti.
[more]

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From Jim Crow to Jay-Z
Race, Rap, and the Performance of Masculinity
Miles White
University of Illinois Press, 2011
This multilayered study of the representation of black masculinity in musical and cultural performance takes aim at the reduction of African American male culture to stereotypes of deviance, misogyny, and excess. Broadening the significance of hip-hop culture by linking it to other expressive forms within popular culture, Miles White examines how these representations have both encouraged the demonization of young black males in the United States and abroad and contributed to the construction of their identities.

From Jim Crow to Jay-Z traces black male representations to chattel slavery and American minstrelsy as early examples of fetishization and commodification of black male subjectivity. Continuing with diverse discussions including black action films, heavyweight prizefighting, Elvis Presley's performance of blackness, and white rappers such as Vanilla Ice and Eminem, White establishes a sophisticated framework for interpreting and critiquing black masculinity in hip-hop music and culture. Arguing that black music has undeniably shaped American popular culture and that hip-hop tropes have exerted a defining influence on young male aspirations and behavior, White draws a critical link between the body, musical sound, and the construction of identity.

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front cover of From SWEETBACK to SUPER FLY
From SWEETBACK to SUPER FLY
Race and Film Audiences in Chicago's Loop
Gerald R. Butters, Jr.
University of Missouri Press, 2014
Racial politics and capitalism found a way to blend together in 1970s Chicago in the form of movie theaters targeted specifically toward African Americans. In From Sweetback to Super Fly, Gerald Buttersexamines the movie theaters in Chicago’s Loop that became, as he describes them, “black spaces” during the early 1970s with theater managers making an effort to gear their showings toward the African American community by using black-themed and blaxploitation films.
Butters covers the wide range of issues that influenced the theaters, from changing racial patterns to the increasingly decrepit state of Chicago’s inner city and the pressure on businesses and politicians alike to breathe life into the dying area. Through his extensive research, Butters provides an in-depth look at this phenomenon, delving into an area that has not previously been explored. His close examination of how black-themed films were marketed and how theaters showing these films tried to draw in crowds sheds light on race issues both from an industrial standpoint on the side of the theaters and movie producers, as well as from a cultural standpoint on the side of the moviegoers and the city of Chicago as a whole. Butters provides a wealth of information on a very interesting yet underexamined part of history, making From Sweetback to Super Fly a supremely enjoyable and informative book.
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front cover of From the Tricontinental to the Global South
From the Tricontinental to the Global South
Race, Radicalism, and Transnational Solidarity
Anne Garland Mahler
Duke University Press, 2018
In From the Tricontinental to the Global South Anne Garland Mahler traces the history and intellectual legacy of the understudied global justice movement called the Tricontinental—an alliance of liberation struggles from eighty-two countries, founded in Havana in 1966. Focusing on racial violence and inequality, the Tricontinental's critique of global capitalist exploitation has influenced historical radical thought, contemporary social movements such as the World Social Forum and Black Lives Matter, and a Global South political imaginary. The movement's discourse, which circulated in four languages, also found its way into radical artistic practices, like Cuban revolutionary film and Nuyorican literature. While recent social movements have revived Tricontinentalism's ideologies and aesthetics, they have largely abandoned its roots in black internationalism and its contribution to a global struggle for racial justice. In response to this fractured appropriation of Tricontinentalism, Mahler ultimately argues that a renewed engagement with black internationalist thought could be vital to the future of transnational political resistance.
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front cover of Fugitive Thought
Fugitive Thought
Prison Movements, Race, And The Meaning Of Justice
Michael Hames-Garcia
University of Minnesota Press, 2004


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