front cover of Left of Hollywood
Left of Hollywood
Cinema, Modernism, and the Emergence of U.S. Radical Film Culture
By Chris Robé
University of Texas Press, 2010

In the 1930s as the capitalist system faltered, many in the United States turned to the political Left. Hollywood, so deeply embedded in capitalism, was not immune to this shift. Left of Hollywood offers the first book-length study of Depression-era Left film theory and criticism in the United States. Robé studies the development of this theory and criticism over the course of the 1930s, as artists and intellectuals formed alliances in order to establish an engaged political film movement that aspired toward a popular cinema of social change. Combining extensive archival research with careful close analysis of films, Robé explores the origins of this radical social formation of U.S. Left film culture.

Grounding his arguments in the surrounding contexts and aesthetics of a few films in particular—Sergei Eisenstein's Que Viva Mexico!, Fritz Lang's Fury, William Dieterle's Juarez, and Jean Renoir's La Marseillaise—Robé focuses on how film theorists and critics sought to foster audiences who might push both film culture and larger social practices in more progressive directions. Turning at one point to anti-lynching films, Robé discusses how these movies united black and white film critics, forging an alliance of writers who championed not only critical spectatorship but also the public support of racial equality. Yet, despite a stated interest in forging more egalitarian social relations, gender bias was endemic in Left criticism of the era, and female-centered films were regularly discounted. Thus Robé provides an in-depth examination of this overlooked shortcoming of U.S. Left film criticism and theory.

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Liberated Territory
Untold Local Perspectives on the Black Panther Party
Yohuru Williams and Jama Lazerow, eds.
Duke University Press, 2008
With their collection In Search of the Black Panther Party, Yohuru Williams and Jama Lazerow provided a broad analysis of the Black Panther Party and its legacy. In Liberated Territory, they turn their attention to local manifestations of the organization, far away from the party’s Oakland headquarters. This collection’s contributors, all historians, examine how specific party chapters and offshoots emerged, developed, and waned, as well as how the local branches related to their communities and to the national party.

The histories and character of the party branches vary as widely as their locations. The Cape Verdeans of New Bedford, Massachusetts, were initially viewed as a particular challenge for the local Panthers but later became the mainstay of the Boston-area party. In the early 1970s, the Winston-Salem, North Carolina, chapter excelled at implementing the national Black Panther Party’s strategic shift from revolutionary confrontation to mainstream electoral politics. In Detroit, the Panthers were defined by a complex relationship between their above-ground activities and an underground wing dedicated to armed struggle. While the Milwaukee chapter was born out of a rising tide of black militancy, it ultimately proved more committed to promoting literacy and health care and redressing hunger than to violence. The Alabama Black Liberation Front did not have the official imprimatur of the national party, but it drew heavily on the Panthers’ ideas and organizing strategies, and its activism demonstrates the broad resonance of many of the concerns articulated by the national party: the need for jobs, for decent food and housing, for black self-determination, and for sustained opposition to police brutality against black people. Liberated Territory reveals how the Black Panther Party’s ideologies, goals, and strategies were taken up and adapted throughout the United States.

Contributors: Devin Fergus, Jama Lazerow, Ahmad A. Rahman, Robert W. Widell Jr., Yohuru Williams

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London, Radical Culture, and the Making of the Dickensian Aesthetic
Sambudha Sen
The Ohio State University Press, 2012
Just as his great contemporary William Makepeace Thackeray, Charles Dickens found his footing as a writer in the early-nineteenth-century market for popular print entertainment. However, even though Thackeray was a skilled caricaturist and a prolific producer of political squibs, burlesques, and ballads, he thought of novel writing as a serious literary pursuit that needed to be separated from mere “magazinery.” On the other hand, Dickens did not personally produce graphic caricatures or even the sort of squibs with which Thackeray flooded the pages of Punch, but these forms had a huge influence on his fiction.
 
In London, Radical Culture, and the Making of the Dickensian Aesthetic, Sambudha Sen argues that the popular novelistic aesthetic that underlay Dickens’s fiction was composed of, above all, the expressive resources that it absorbed from the nineteenth-century market for print and visual entertainment. Sen’s book aims to precisely chart the series of displacements and “reactivations” by which expressive strategies of these extraliterary discourses found their way into Dickens’s novels. Sen also examines the ways in which the expressive modes that Dickens absorbed from popular print and visual culture affected his novelistic techniques. Sen draws on some of Thackeray’s novels to illustrate how Dickens’s representation of “character” within the big city and his negotiations of the ceremonial discourses of power differ from Thackeray’s more properly literary representations.
 
London, Radical Culture, and the Making of the Dickensian Aesthetic breaks new ground in its elaboration of the symbiotic relationship between the Dickensian “popular novelistic aesthetic” and expressive resources that germinated in popular forms such as radical journalism, radical cartooning, city sketches, and panoramas. It is therefore likely to generate further research on the interanimation between canonical literature and popular forms.
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Long Road to Harpers Ferry
The Rise of the First American Left
Mark A. Lause
Pluto Press, 2018
This is the first comprehensive history of pre–Civil War American radicalism, mapping the journeys of the land reformers, Jacksonian radicals, and militant abolitionists who paved the way to the failed slave revolt at Harpers Ferry in 1859.
            Offering new and fascinating insights into the cast of characters who created a homegrown socialist movement in America—from Thomas Paine’s revolution to Robert Owen’s utopianism, and from Thomas Skidmore’s agrarianism to George Henry Evans’s industrial workers’ reforms—Long Road to Harpers Ferry captures the spirit of the times. Showing how class solidarity and consciousness became more important to a generation of workers than notions of American citizenship, the book offers a fascinating historical background to help us understand the rise of radicalism in the United States today.
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Love and Abolition
The Social Life of Black Queer Performance
Alison Rose Reed
The Ohio State University Press, 2022
In Love and Abolition, Alison Rose Reed traces how the social life of Black queer performance from the 1960s to the present animates the unfinished work of abolition. She grounds social justice–oriented reading and activist practices specifically in the movement to abolish the prison industrial complex, with far-reaching implications for how we understand affective response as a mobilizing force for revolutionary change.

Reed identifies abolition literature as an emergent field of inquiry that emphasizes social relationships in the ongoing struggle to dismantle systems of coercion, criminalization, and control. Focusing on love as an affective modality and organizing tool rooted in the Black radical tradition’s insistence on collective sociality amidst unrelenting state violence, Reed provides fresh readings of visionaries such as James Baldwin, Ntozake Shange, Sharon Bridgforth, and vanessa german. Both abolitionist manifesto and examination of how Black queer performance offers affective modulations of tough and tender love, Love and Abolition ultimately calls for a critical reconsideration of the genre of prison literature—and the role of the humanities—during an age of mass incarceration.
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Loyalty and Liberty
American Countersubversion from World War 1 to the McCarthy Era
Alex Goodall
University of Illinois Press, 2013
Loyalty and Liberty offers the first comprehensive account of the politics of countersubversion in the United States prior to the McCarthy era. Beginning with the loyalty politics of World War I, Alex Goodall traces the course of American countersubversion as it ebbed and flowed throughout the first half of the twentieth century, culminating in the rise of McCarthyism and the Cold War. This sweeping study explores how antisubversive fervor was dampened in the 1920s in response to the excesses of World War I, transformed by the politics of antifascism in the Depression era, and rekindled in opposition to Roosevelt's ambitious New Deal policies in the later 1930s and 1940s.

Identifying varied interest groups such as business tycoons, Christian denominations, and Southern Democrats, Goodall demonstrates how countersubversive politics was far from unified: groups often pursued clashing aims while struggling to balance the competing pulls of loyalty to the nation and liberty of thought, speech, and action. Meanwhile, the federal government pursued its own course, which alternately converged with and diverged from the paths followed by private organizations. By the end of World War II, alliances on the left and right had largely consolidated into the form they would keep during the Cold War. Anticommunists on the right worked to rein in the supposedly dictatorial ambitions of the Roosevelt administration, while New Deal liberals divided into several camps: the Popular Front, civil liberties activists, and embryonic Cold Warriors who struggled with how to respond to communist espionage in Washington and communist influence in politics more broadly.

Rigorous in its scholarship yet accessible to a wide audience, Goodall's masterful study shows how opposition to radicalism became a defining ideological question of American life.

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