front cover of An Annotated Bibliography of Chinese Painting Catalogues and Related Texts
An Annotated Bibliography of Chinese Painting Catalogues and Related Texts
Hin-cheung Lovell
University of Michigan Press, 1973
The student of Chinese painting must from time to time consult John C. Ferguson’s Li-tai chu-lu hua mu, an index to Chinese paintings recorded in Chinese catalogues. The catalogues in which the paintings are compiled are of equal interest: their compilers, the date of their compilation, their scope, their derivation, their merits and shortcomings, and so on.
An Annotated Bibliography of Chinese Painting Catalogues and Related Texts provides a way for English-language students with limited knowledge of Chinese to find basic information on the catalogues in an easily available form.
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front cover of Letters on Natural Philosophy
Letters on Natural Philosophy
The Scientific Correspondence of a Sixteenth-Century Pharmacist, with Related Texts
Camilla Erculiani
Iter Press, 2020
In her Letters on Natural Philosophy, published originally in Krakow in 1584, Camilla Erculiani proposed her new theory of the natural causes of the universal flood in the biblical book of Genesis. Erculiani weaves together her understanding of Aristotelian, Platonic, Galenic, and astrological traditions and combines them with her own observations of the world as seen from her apothecary shop in sixteenth-century Padua. This publication brought Erculiani to the attention of the Inquisition, which accused her of heresy, silencing her for centuries.

 This edition presents the first full English translation of Erculiani’s book and other relevant texts, bringing to light the cultural context and scientific thought of this unique natural philosopher.
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front cover of Philosophy as Agôn
Philosophy as Agôn
A Study of Plato’s Gorgias and Related Texts
Robert Metcalf
Northwestern University Press, 2018
In Philosophy as Agôn: A Study of Plato's Gorgias and Related Texts, Robert Metcalf offers a fresh interpretation of Plato's dialogues as dramatic texts whose philosophy is not so much a matter of doctrine as it is a dynamic, nondogmatic, and open-ended practice of engaging others in agonistic dialogue.

Metcalf challenges prevailing interpretations according to which the agôn (contest or struggle) between the interlocutors in the dialogues is inessential to Plato's philosophical purpose, or simply a reflection of the cultural background of ancient Greek life. Instead, he argues that Plato understands philosophy as essentially agonistic—involving the adversarial engagement of others in dialogue such that one's integrity is put to the test through this engagement, and where the agôn is structured so as to draw adversaries together in agreement about the matters at issue, though that agreement is always open to future contest.

Based on a careful reading of the Gorgias and related Socratic dialogues, such as Apology and Theaetetus, Metcalf contends that agôn is indispensable to the critique of prevailing opinions, to the transformation of the interlocutor through shame-inducing refutation, and to philosophy as a lifelong training (askêsis) of oneself in relation to others.
 
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