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Quaker Brotherhood
Interracial Activism and the American Friends Service Committee, 1917-1950
Allan W. Austin
University of Illinois Press, 2012
 
The Religious Society of Friends and its service organization, the American Friends Service Committee (AFSC) have long been known for their peace and justice activism. The abolitionist work of Friends during the antebellum era has been well documented, and their contemporary anti-war and anti-racism work is familiar to activists around the world. Quaker Brotherhood is the first extensive study of the AFSC's interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers' race relations work from the AFSC's founding in 1917 to the beginnings of the civil rights movement in the early 1950s.
 
Allan W. Austin tracks the evolution of key AFSC projects such as the Interracial Section and the American Interracial Peace Committee, which demonstrate the tentativeness of the Friends' activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC's efforts to help European and Japanese American refugees during World War II, Austin shows that by 1950, Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views.
 
In tracing the transformation of one of the most influential social activist groups in the United States over the first half of the twentieth century, Quaker Brotherhood presents Friends in a thoughtful, thorough, and even-handed manner. Austin portrays the history of the AFSC and race--highlighting the organization's boldness in some aspects and its timidity in others--as an ongoing struggle that provides a foundation for understanding how shared agency might function in an imperfect and often racist world.
 
Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, Austin uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.
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The Quaker Community on Barbados
Challenging the Culture of the Planter Class
Larry Gragg
University of Missouri Press, 2009
Prior to the Quakers’ large-scale migration to Pennsylvania, Barbados had more Quakers than any other English colony. But on this island of sugar plantations, Quakers confronted material temptations and had to temper founder George Fox’s admonitions regarding slavery with the demoralizing realities of daily life in a slave-based economy—one where even most Quakers owned slaves. In The Quaker Community on Barbados, Larry Gragg shows how the community dealt with these contradictions as it struggled to change the culture of the richest of England’s seventeenth-century colonies.

Gragg has conducted meticulous research on two continents to re-create the Barbados Quaker community. Drawing on wills, censuses, and levy books along with surviving letters, sermons, and journals, he tells how the Quakers sought to implement their beliefs in peace, simplicity, and equality in a place ruled by a planter class that had built its wealth on the backs of slaves. He reveals that Barbados Quakers were a critical part of a transatlantic network of Friends and explains how they established a “counterculture” on the island—one that challenged the practices of the planter class and the class’s dominance in island government, church, and economy.

In this compelling study, Gragg focuses primarily on the seventeenth century when the Quakers were most numerous and active on Barbados. He tells how Friends sought to convert slaves and improve their working and living conditions. He describes how Quakers refused to fund the Anglican Church, take oaths, participate in the militia, or pay taxes to maintain forts—and how they condemned Anglican clergymen, disrupted their services, and wrote papers critical of the established church. By the 1680s, Quakers were maintaining five meetinghouses and several cemeteries, paying for their own poor relief, and keeping their own records of births, deaths, and marriages. Gragg also tells of the severe challenges and penalties they faced for confronting and rejecting the dominant culture.

With their civil disobedience and stand on slavery, Quakers on Barbados played an important role in the early British Empire but have been largely neglected by scholars. Gragg’s work makes their contribution clear as it opens a new window on the seventeenth- and eighteenth-century Atlantic world.
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Quakers and Abolition
Brycchan Carey
University of Illinois Press, 2018
This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show Quaker's beliefs to be far from monolithic. They often disagreed with one another and the larger antislavery movement about the morality of slaveholding and the best approach to abolition. Not surprisingly, contributors explain, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. While Quaker antislavery was a powerful contemporary influence in both the United States and Europe, present-day scholars pay little substantive attention to the subject. This volume faithfully seeks to correct that oversight, offering accessible yet provocative new insights on a key chapter of religious, political, and cultural history. Contributors include Dee E. Andrews, Kristen Block, Brycchan Carey, Christopher Densmore, Andrew Diemer, J. William Frost, Thomas D. Hamm, Nancy A. Hewitt, Maurice Jackson, Anna Vaughan Kett, Emma Jones Lapsansky-Werner, Gary B. Nash, Geoffrey Plank, Ellen M. Ross, Marie-Jeanne Rossignol, James Emmett Ryan, and James Walvin.
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Quakers and Abolition
Edited by Brycchan Carey and Geoffrey Plank
University of Illinois Press, 2014

This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show Quaker's beliefs to be far from monolithic. They often disagreed with one another and the larger antislavery movement about the morality of slaveholding and the best approach to abolition.

Not surprisingly, contributors explain, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. While Quaker antislavery was a powerful contemporary influence in both the United States and Europe, present-day scholars pay little substantive attention to the subject. This volume faithfully seeks to correct that oversight, offering accessible yet provocative new insights on a key chapter of religious, political, and cultural history.

Contributors include Dee E. Andrews, Kristen Block, Brycchan Carey, Christopher Densmore, Andrew Diemer, J. William Frost, Thomas D. Hamm, Nancy A. Hewitt, Maurice Jackson, Anna Vaughan Kett, Emma Jones Lapsansky-Werner, Gary B. Nash, Geoffrey Plank, Ellen M. Ross, Marie-Jeanne Rossignol, James Emmett Ryan, and James Walvin.

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Quakers in the Colonial Northeast
Arthur J. Worrall
University Press of New England, 2002
This book traces the Quaker experience in New England and New York from the Arrival of the first English Quaker missionaries in 1646 to 1790. The first Friends faced considerable hostility, so much so that it took almost eighty years for Quakers and their antagonists to solve their differences. By then, Quakers had settled into a comfortable period of numerical increase, and, to the extent that colonies permitted, participated as individuals in colonial political life. During the early eighteenth century Quaker organizational and disciplinary structures derived from the late seventeenth century underwent gradual evolution, but not to the extent of altering the basically comfortable arrangement that served to promote the growth of Friends. After 1750, however, Quakers throughout the colonies entered a period of reform, a reform that led to a numerical decline in older centers and to a drastic reduction in numerical growth. Reform ultimately caused Friends to sharpen their positions on antislavery and pacifism and led to a withdrawal from political participation. Ultimately, it pointed the way to the disastrous nineteenth-century Quaker schisms.
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A Quarter Century of Common Knowledge
Eleven Conversations
Jeffrey M. Perl, special issue editor
Duke University Press
To commemorate the journal’s quarter-century, this double issue consists of foundational pieces arranged in conversation with one another. Common Knowledge has opened lines of communication among schools of thought in the academy, as well as between the academy and the community of thoughtful people outside its walls, and the pages of the journal challenge the ways we think about scholarship and its relevance to humanity. Contributors to the issue include former presidents, prime ministers, and archbishops, along with winners of the Nobel Prize, Man Booker Prize, Pulitzer Prize, National Book Award, Mellon Foundation Distinguished Achievement Award, MacArthur Fellowship, International Balzan Prize, and Holberg International Prize.

Contributors. M. H. Abrams, Edward Albee, Barry Allen, Wayne Andersen, Kwame Anthony Appiah, Sir Isaiah Berlin, Marianna Birnbaum, Sir John Boardman, G. W. Bowersock, Aldo Buzzi, Caroline Walker Bynum, Anne Carson, William M. Chace, J. M. Coetzee, Cornelius Castoriadis, Stanley Cavell, Stuart Clark, Inga Clendinnen, Francis X. Clooney, Christopher Coker, Maria Conterno, Michael Cook, Lorraine Daston, Lydia Davis, Natalie Zemon Davis, Thibault De Meyer, Gunter Eich, Sir John H. Elliott, Caryl Emerson, Mikhail Epstein, Péter Esterházy, Roger Cardinal Etchegaray, Fang Lizhi, Paul Feyerabend, Michael Fried, Joseph Frank, Manfred Frank, Luis Garcia, Clifford Geertz, Carlo Ginzburg, Philip Gossett, Stephen Greenblatt, Thom Gunn, Jürgen Habermas, Ian Hacking, Václav Havel, Sir Edward Heath, Albert O. Hirschman, David Hollinger, Darrel Alejandro Holnes, Miroslav Holub, Maya Jasanoff, Albert R. Jonsen, Stanley N. Katz, Hugh Kenner, Sir Anthony Kenny, Sir Frank Kermode, Jee Leong Koh, Joseph Leo Koerner, Yusef Komunyakaa, György Konrád, Bruce Krajewski, László Krasznahorkai, Anton O. Kris, Julia Kristeva, Bruno Latour, Ewa Lipska, Greil Marcus, Steven Marcus, Samuel Menashe, Adam Michnik, Jack Miles, Alexander Nehamas, Reviel Netz, Sari Nusseibeh, Jeffrey M. Perl, Marjorie Perloff, J. G. A. Pocock, W. V. Quine, Belle Randall, Nadja Reissland, Colin Richmond, Richard Rorty, Ingrid Rowland, Hanna Segal, Amartya Sen, Quentin Skinner, Barbara Herrnstein Smith, A. L. Snijders, Timothy Snyder, Susan Sontag, Isabelle Stengers, Wis?awa Szymborska, Miguel Tamen, G. Thomas Tanselle, Sir Keith Thomas, Stephen Toulmin, Anna Lowenhaupt Tsing, Michiko Urita, Bas van Fraassen, Marina Vanzolini, Gianni Vattimo, Helen Vendler, Charlie Samua Veric, Eduardo Viveiros de Castro, Sir Bernard Williams, Lord (Rowan) Williams, H. R. Woudhuysen, Grzegorz Wróblewski, Santiago Zabala
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Queer Companions
Religion, Public Intimacy, and Saintly Affects in Pakistan
Omar Kasmani
Duke University Press, 2022
In Queer Companions Omar Kasmani theorizes saintly intimacy and the construction of queer social relations at Pakistan’s most important site of Sufi pilgrimage. Conjoining queer theory and the anthropology of Islam, Kasmani outlines the felt and enfleshed ways in which saintly affections bind individuals, society, and the state in Pakistan through a public architecture of intimacy. Islamic saints become lovers and queer companions just as a religious universe is made valuable to critical and queer forms of thinking. Focusing on the lives of ascetics known as fakirs in Pakistan, Kasmani shows how the affective bonds with the place’s patron saint, a thirteenth-century antinomian mystic, foster unstraight modes of living in the present. In a national context where religious shrines are entangled in the state’s infrastructures of governance, coming close to saints further entails a drawing near to more-than-official histories and public forms of affect. Through various fakir life stories, Kasmani contends that this intimacy offers a form of queer world making with saints.
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Queer in Translation
Sexual Politics under Neoliberal Islam
Evren Savci
Duke University Press, 2021
In Queer in Translation, Evren Savcı analyzes the travel and translation of Western LGBT political terminology to Turkey in order to illuminate how sexual politics have unfolded under Recep Tayyip Erdoğan's AKP government. Under the AKP's neoliberal Islamic regime, Savcı shows, there has been a stark shift from a politics of multicultural inclusion to one of securitized authoritarianism. Drawing from ethnographic work with queer activist groups to understand how discourses of sexuality travel and are taken up in political discourse, Savcı traces the intersection of queerness, Islam, and neoliberal governance within new and complex regimes of morality. Savcı turns to translation as a queer methodology to think Islam and neoliberalism together and to evade the limiting binaries of traditional/modern, authentic/colonial, global/local, and East/West—thereby opening up ways of understanding the social movements and political discourse that coalesce around sexual liberation in ways that do justice to the complexities both of what circulates under the signifier Islam and of sexual political movements in Muslim-majority countries.
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Queer Readings of the Centurion at Capernaum
Their History and Politics
Christopher B. Zeichmann
SBL Press, 2022

The first-ever monograph on the history of queer biblical interpretation of a controversial biblical passage

Since the 1950s, homoerotic readings of the pericope in which Jesus heals a Roman centurion’s slave have been built upon three of the account’s features: the specific Greek word pais, which can refer to youth, slave, or the junior partner in a sexual relationship between two men; Luke’s characterization of the young man as “dear” (entimos) to the centurion; and commonplace homoeroticism in the Roman army. Rather than affirming or denying the historical reality of a sexual relationship between the centurion and the young man, Christopher B. Zeichmann instead traces the shifting patterns of queer readings of the text and the influences of the sexual, political, and theological discourses of late twentieth- and early twenty-first-century Europe, the United States, and Australia. Readers will see how distinct political contexts have led interpreters to find very different meanings about the sexual subtexts of this story.

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Queering Black Atlantic Religions
Transcorporeality in Candomblé, Santería, and Vodou
Roberto Strongman
Duke University Press, 2019
In Queering Black Atlantic Religions Roberto Strongman examines Haitian Vodou, Cuban Lucumí/Santería, and Brazilian Candomblé to demonstrate how religious rituals of trance possession allow humans to understand themselves as embodiments of the divine. In these rituals, the commingling of humans and the divine produces gender identities that are independent of biological sex. As opposed to the Cartesian view of the spirit as locked within the body, the body in Afro-diasporic religions is an open receptacle. Showing how trance possession is a primary aspect of almost all Afro-diasporic cultural production, Strongman articulates transcorporeality as a black, trans-Atlantic understanding of the human psyche, soul, and gender as multiple, removable, and external to the body.
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Quest for a Christian America, 1800–1865
A Social History of the Disciples of Christ, Volume 1
David Edwin Harrell Jr.
University of Alabama Press, 2003

The definitive social history of the Disciples of Christ in the 19th century

The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early-19th-century primitivist religious movements seeking to “restore the ancient order of things.” The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans—members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others—trace their religious heritage to this “Restoration Movement.”
 

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The Quest for God and the Good Life
Mark T. Miller
Catholic University of America Press, 2013
Throughout this introductory text, progress, decline, and redemption constitute a systematic framework for examining the central terms of Catholic theology, as well as key notions in Lonergan's theology. The book provides a firm foundation for students of Lonergan as well as anyone interested in understanding Catholic theology and applying it to ministry, education, and other fields.
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The Quest for Jewish Belief and Identity in the Graphic Novel
Stephen E. Tabachnick
University of Alabama Press, 2014
Many Jewish artists and writers contributed to the creation of popular comics and graphic novels, and in The Quest for Jewish Belief and Identity in the Graphic Novel, Stephen E. Tabachnick takes readers on an engaging tour of graphic novels that explore themes of Jewish identity and belief.

The creators of Superman (Jerry Siegel and Joe Shuster), Batman (Bob Kane and Bill Finger), and the Marvel superheroes (Stan Lee and Jack Kirby), were Jewish, as was the founding editor of Mad magazine (Harvey Kurtzman). They often adapted Jewish folktales (like the Golem) or religious stories (such as the origin of Moses) for their comics, depicting characters wrestling with supernatural people and events. Likewise, some of the most significant graphic novels by Jews or about Jewish subject matter deal with questions of religious belief and Jewish identity. Their characters wrestle with belief—or nonbelief—in God, as well as with their own relationship to the Jews, the historical role of the Jewish people, the politics of Israel, and other issues related to Jewish identity.

In The Quest for Jewish Belief and Identity in the Graphic Novel, Stephen E. Tabachnick delves into the vivid kaleidoscope of Jewish beliefs and identities, ranging from Orthodox belief to complete atheism, and a spectrum of feelings about identification with other Jews. He explores graphic novels at the highest echelon of the genre by more than thirty artists and writers, among them Harvey Pekar (American Splendor), Will Eisner (A Contract with God), Joann Sfar (The Rabbi’s Cat), Miriam Katin (We Are On Our Own), Art Spiegelman (Maus), J. T. Waldman (Megillat Esther), Aline Kominsky Crumb (Need More Love), James Sturm (The Golem’s Mighty Swing), Leela Corman (Unterzakhn), Ari Folman and David Polonsky (Waltz with Bashir), David Mairowitz and Robert Crumb’s biography of Kafka, and many more. He also examines the work of a select few non-Jewish artists, such as Robert Crumb and Basil Wolverton, both of whom have created graphic adaptations of parts of the Hebrew Bible.

Among the topics he discusses are graphic novel adaptations of the Bible; the Holocaust graphic novel; graphic novels about the Jews in Eastern and Western Europe and Africa, and the American Jewish immigrant experience; graphic novels about the lives of Jewish women; the Israel-centered graphic novel; and the Orthodox graphic novel. The book concludes with an extensive bibliography.

No study of Jewish literature and art today can be complete without a survey of the graphic novel, and scholars, students, and graphic novel fans alike will delight in Tabachnick’s guide to this world of thought, sensibility, and artfulness.
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A Quest for the Historical Christ
Scientia Christi and the Modern Study of Jesus
Anthony Giambrone, OP
Catholic University of America Press, 2021
A Catholic Quest for the Historical Christ brings together a collection of interrelated essays on the historical Jesus and primitive Christology. Sensitive to the diverse, but traditionally Protestant assumptions and perspectives of the "Quest" as well as to the widely lamented disconnect between New Testament exegesis and classical dogmatic theology, an alternative approach is proposed in these pages. Ecumenical and conciliar reference points, along with non-confessional historical methods (e.g. archeology) shape the basic project, which nevertheless assumes some distinctive and important Catholic contours. This particular synthesis injects the voice of a missing interlocutor into an established conversation that has not infrequently been both historically confused and dogmatically (and philosophically) numb. The book is divided into three sections: Historical Foundations, Theological Perspectives, and Jesus and the Scriptures. While the individual chapters represent independent probes, the cumulative argument and arc of the study drives in clear and concerted directions. After a first approach to the Gospel data, attentive at once to historiographical and historical questions, a series of interventions reorienting the present scholarly discussion are suggested. These various, foundational essays lead, finally, to a sustained mediation on the mind of Christ, considered as a unique reader of the Scriptures: a meditation having its proper reflex and reflection in the way Christians themselves, as readers of the Gospels, participate in the Lord's own encounter with the living Word.
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The Quest for the Historical Israel
Debating Archaeology and the History of Early Israel
Israel Finkelstein
SBL Press, 2007
Three decades of dialogue, discussion, and debate within the interrelated disciplines of Syro-Palestinian archaeology, ancient Israelite history, and Hebrew Bible over the question of the relevance of the biblical account for reconstructing early Israel’s history have created the need for a balanced articulation of the issues and their prospective resolutions. This book brings together for the first time and under one cover, a currently emerging “centrist” paradigm as articulated by two leading figures in the fields of early Israelite archaeology and history. Although Finkelstein and Mazar advocate distinct views of early Israel’s history, they nevertheless share the position that the material cultural data, the biblical traditions, and the ancient Near Eastern written sources are all significantly relevant to the historical quest for Iron Age Israel. The results of their research are featured in accessible, parallel syntheses of the historical reconstruction of early Israel that facilitate comparison and contrast of their respective interpretations. The historical essays presented here are based on invited lectures delivered in October of 2005 at the Sixth Biennial Colloquium of the International Institute for Secular Humanistic Judaism in Detroit, Michigan.
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The Quest
History and Meaning in Religion
Mircea Eliade
University of Chicago Press, 1984
In The Quest Mircea Eliade stresses the cultural function that a study of the history of religions can play in a secularized society. He writes for the intelligent general reader in the hope that what he calls a new humanism "will be engendered by a confrontation of modern Western man with unknown or less familiar worlds of meaning."

"Each of these essays contains insights which will be fruitful and challenging for professional students of religion, but at the same time they all retain the kind of cultural relevance and clarity of style which makes them accessible to anyone seriously concerned with man and his religious possibilities."—Joseph M. Kitagawa, Religious Education
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The Question of God in Heidegger's Phenomenology
George Kovacs
Northwestern University Press, 1990
Several philosophers have developed theological perspectives out of Heidegger's ontology. Yet the question of God in Heidegger's thought itself has never received full elucidation. In this revealing new study, George Kovacs poses the problem of analyzing the idea of God as a process of questioning and thus subjects Heidegger's phenomenological existentialism to a process of exposition Heidegger himself employed.
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Questioning the Millennium
A Rationalist's Guide to a Precisely Arbitrary Countdown, Revised Edition
Stephen Jay Gould
Harvard University Press, 2011
Gould addresses three questions about the millennium with his typical erudition, warmth, and whimsy: What is the concept of a millennium and how has its meaning shifted over time? How did the projection of Christ’s 1,000-year reign become a secular measure? And when exactly does the millennium begin—January 1, 2000, or January 2, 2001?
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Questions on Aristotle's Categories
John Duns Scotus
Catholic University of America Press, 2014
This work is the first English translation of Scotus's commentary on Aristotle's Quaestiones super Praedicamenta. Although there are numerous Latin commentaries on Aristotle's Categories, Scotus's Questions is one of the few commentaries on the Categories written in the thirteenth century covering all of Aristotle's text, including the often neglected post-praedicamenta, and the only complete Latin commentary available in English. Moreover, unlike many of the commentaries, Scotus's text is one of the last commentaries to be written before the nominalist reduction of the categories to substance and quality. The question format allows Scotus a great deal of liberty to discuss the categories in detail, as well as matters that are only remotely raised by the text. Altogether, the forty-four questions cover the following subjects: questions 1-4 are prolegomena to the work itself and raise the question of its subject matter as well as whether there can be a science of the categories; questions 5-8 deal with equivocals, univocals, and denominatives; questions 9-11 discuss Aristotle's two rules regarding predication and the sufficiency of the categories; questions 12-36 discuss the four main categories treated by Aristotle, namely, substance, quantity, relation, and quality; and the remaining eight questions discuss the post-praedicamenta.
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Questions on Exodus
Philo
Harvard University Press

Syncretistic exegesis.

The philosopher Philo was born about 20 BC to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.

The Loeb Classical Library edition of the works of Philo is in ten volumes and two supplements, distributed as follows. Volume I: Creation; Interpretation of Genesis II and III. II: On the Cherubim; The Sacrifices of Abel and Cain; The Worse Attacks the Better; The Posterity and Exile of Cain; On the Giants. III: The Unchangeableness of God; On Husbandry; Noah's Work as a Planter; On Drunkenness; On Sobriety. IV: The Confusion of Tongues; The Migration of Abraham; The Heir of Divine Things; On the Preliminary Studies. V: On Flight and Finding; Change of Names; On Dreams. VI: Abraham; Joseph; Moses. VII: The Decalogue; On Special Laws Books I–III. VIII: On Special Laws Book IV; On the Virtues; Rewards and Punishments. IX: Every Good Man Is Free; The Contemplative Life; The Eternity of the World; Against Flaccus; Apology for the Jews; On Providence. X: On the Embassy to Gaius; indexes. Supplement I: Questions on Genesis. II: Questions on Exodus; index to supplements.

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Questions on Genesis
Philo
Harvard University Press

Syncretistic exegesis.

The philosopher Philo was born about 20 BC to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.

The Loeb Classical Library edition of the works of Philo is in ten volumes and two supplements, distributed as follows. Volume I: Creation; Interpretation of Genesis II and III. II: On the Cherubim; The Sacrifices of Abel and Cain; The Worse Attacks the Better; The Posterity and Exile of Cain; On the Giants. III: The Unchangeableness of God; On Husbandry; Noah's Work as a Planter; On Drunkenness; On Sobriety. IV: The Confusion of Tongues; The Migration of Abraham; The Heir of Divine Things; On the Preliminary Studies. V: On Flight and Finding; Change of Names; On Dreams. VI: Abraham; Joseph; Moses. VII: The Decalogue; On Special Laws Books I–III. VIII: On Special Laws Book IV; On the Virtues; Rewards and Punishments. IX: Every Good Man Is Free; The Contemplative Life; The Eternity of the World; Against Flaccus; Apology for the Jews; On Providence. X: On the Embassy to Gaius; indexes. Supplement I: Questions on Genesis. II: Questions on Exodus; index to supplements.

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The Questions on the Octateuch, Volume 1
John F. Theodoret of Cyrus
Catholic University of America Press, 2007
No description available
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The Questions on the Octateuch, Volume 2
John F. Theodoret of Cyrus
Catholic University of America Press, 2007
No description available
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Quetzalcoatl and Guadalupe
The Formation of Mexican National Consciousness, 1531-1813
Jacques Lafaye
University of Chicago Press, 1987
"In this study of complex beliefs in which Aztec religion and Spanish Catholicism blend, Lafaye demonstrates the importance of religious beliefs in the formation of the Mexican nation. Far from being of only parochial interest, this volume is of great value to any historian of religions concerned with problems of nativism and syncretism."—Franke J. Neumann, Religious Studies Review
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Quetzalcoatl and the Irony of Empire
Myths and Prophecies in the Aztec Tradition
David Carrasco
University of Chicago Press, 1992
Davíd Carrasco draws from the perspectives of the history of religions, anthropology, and urban ecology to explore the nature of the complex symbolic form of Quetzalcoatl in the organization, legitimation, and subversion of a large segment of the Mexican urban tradition. His new Preface addresses this tradition in the light of the Columbian quincentennial.

"This book, rich in ideas, constituting a novel approach . . . represents a stimulating and provocative contribution to Mesoamerican studies. . . . Recommended to all serious students of the New World's most advanced indigenous civilization."—H. B. Nicholson, Man
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Quetzalcoatl and the Irony of Empire
Myths and Prophecies in the Aztec Tradition, Revised Edition
Davíd Carrasco
University Press of Colorado, 2000
"Like J. Eric Thompson, Carrasco has applied an informed imagination to identify some of the ways that ideas could lie behind material form."
- American Anthropologist

"A must for both professional and serious non-professional students in Mesoamerica. Those who are interested in complex society and urbanism in general, as well as students of comparative religion, will find it stimulating. Most importantly, for anyone interested in the history of ideas, the book illuminates the tremendously powerful impact and role of a complex deity/mythico-historical figure in shaping one of the world's great pristine civilizations."
- Queen's Quarterly

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Quiché Rebelde
Religious Conversion, Politics, and Ethnic Identity in Guatemala
By Ricardo Falla
University of Texas Press, 2001

Since the arrival of the Spanish in the sixteenth century, the Maya population of Guatemala has been forced to adapt to extraordinary challenges. Under colonial rule, the Indians had to adapt enough to satisfy the Spanish while resisting those changes not necessary for survival, applying their understanding of the world to the realities they confronted daily. Despite the major changes wrought in their way of life by centuries of submission, the Maya have managed to regenerate, and thus maintain, their self-identity.

Among the major challenges they have faced has been the imposition of outside religions. Quiché Rebelde examines what happened when Acción Católica came into the Guatemalan municipio of San Antonio Ilotenango, Quiché, to convert its inhabitants.

Ricardo Falla, a Guatemalan Jesuit priest and anthropologist, analyzes the movement's origins and why some people became part of it while others resisted. He shows how religion was used as another tool to readapt to the changing environment—natural, economic, political, and social. His work is the first major empirical study of how change occurred in a Maya community with no serious loss of Maya identity—and how the process of conversion is related to more general processes of cultural change that actually strengthen ethnic identity.

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Qumran and the History of the Biblical Text
Frank Moore Cross
Harvard University Press, 1975

The discovery of manuscripts in Qumran—the Dead Sea Scrolls—and other sites in the Wilderness of Judah has stimulated a period of unparalleled activity in the study of the biblical text. Students and teachers in this field are overwhelmed with the thousands of articles that have appeared in hundreds of journals in the last thirty years. The older handbooks surveying biblical textual criticism have become hopelessly obsolete.

Frank Cross and Shemaryahu Talmon have designed a collection of essays to help the serious student find his way in this transformed field of research. Some of the essays are general surveys, some propound new theories, several publish manuscript data of revolutionary importance. The editors have contributed previously unpublished papers suggesting new approaches to the fundamental task of textual criticism. A list of published manuscripts or manuscript fragments from the Judaean Desert and a bibliography are included.

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Qumran Hebrew
An Overview of Orthography, Phonology, and Morphology
Eric D. Reymond
SBL Press, 2014

A unique study of the Hebrew of the Dead Sea Scrolls

In Qumran Hebrew, Reymond examines the orthography, phonology, and morphology of the Dead Sea Scrolls. Short sections treat specific linguistic phenomena and present a synopsis and critique of previous research. Reymond’s approach emphasizes problems posed by scribal errors and argues that guttural letters had not all “weakened” but instead were “weak” in specific linguistic environments, texts, or dialects. Reymond illustrates that certain phonetic shifts (such as the shift of yodh > aleph and the opposite shift of aleph > yodh) occur in discernible linguistic contexts that suggest this was a real phonetic phenomenon.

Features:

  • Summary and critique of previous research
  • Discussion of the most recently published scrolls
  • Examination of scribal errors, guttural letters, and phonetic shifts
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The Qumran Paradigm
Critical Evaluation of Some Foundational Hypotheses in the Construction of the Q
Gwynned de Looijer
SBL Press, 2015

A fundamentally revisionist approach that leaves behind the constructed social reality of a “sectarian” paradigm

Gwynned de Looijer reexamines the key hypotheses that have driven scholars’ understandings of the Dead Sea Scrolls, the archaeological site of Khirbet Qumran, and the textual descriptions of the Essenes. She demonstrates that foundational hypotheses regarding a sect at Qumran have heavily influenced the way the texts found in the surrounding caves are interpreted. De Looijer’s approach abandon’s those assumptions to illustrate that the Dead Sea Scrolls reflect a wider range of backgrounds reflecting the many diverse forms of Judaism that existed in the Second Temple period.

Features:

  • In depth analysis of 4QMMT
  • Reevaluation of the concept of dualism as it has been applied to Qumran texts
  • Charts and tables illustrate complex theories, concepts, and connections
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The Quotable Augustine
Phillip H. Melton
Catholic University of America Press, 2016
This book is ideal for those who wish to read some of the wisest and most wonderful sayings of Augustine. It will help all those who wish to pepper a speech, or a sermon, or an essay with the wisdom of Saint Augustine. The book is a valuable resource, too, for anyone who wants to find out "Did Augustine really say that?" and, if he did, in which of his voluminous writings it appeared. Drawn from the internationally acclaimed and successful series, the 'Fathers of the Church,' The Quotable Augustine presents a wide-ranging sample of the writings of a towering figure of the early church.
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The Quotable Saint Jerome
Jerome Saint Jerome
Catholic University of America Press, 2020
Among the illustrious writers of the early Church, Saint Jerome (345-420) had a way with words few could equal. To honor the 1600th anniversary of the death of this patron saint of librarians and Scripture scholars, the Catholic University of America Press is releasing The Quotable Jerome, a well-organized collection of memorable wisdom from this early witness to Catholic truth. While Jerome is known for acerbic wits, editor Justin McClain shows that much of the time, Jerome's writings are instructive and even inspiring. Homilists will easily be able to find what Jerome said on any number of topics--Scripture, the Trinity, the sacraments, persecution, heresy, divine revelation, or chastity--just to name a few. All citations are clearly sourced if the reader wants to pursue the longer passage in question. “I am upset because I am human; I control my tongue because I am a Christian. Anger surges up in my heart, but I do not give vent to it.” - Homilies on the Psalms, Homily 10, Psalm 76 (77) (FOTC 48) “The doer of evil has, indeed, killed his own soul; but the heretic—the liar—has killed as many souls as he has seduced.” - Homilies on the Psalms, Homily 2, Psalm 5 (FOTC 48) “The Church does not consist in walls, but in the truths of her teachings. The Church is there where there is true faith.” - Homilies on the Psalms, Homily 46, Psalm 133 (134) “To err is human, but to lay snares is diabolical.” - Dogmatic and Polemical Works, The Apology Against the Books of Rufinus, Book Three, paragraph 33 (FOTC 53) “So much for what Scripture says; learn now what it means.” - Homilies on the Psalms, Homily 15, Psalm 82 (83) (FOTC 48)
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front cover of The Qur'an and the West
The Qur'an and the West
Kenneth Cragg
Georgetown University Press, 2005

Kenneth Cragg (1913–2012) was one of the West's most gifted interpreters of Islam. In this deeply insightful, classic work of Qur’anic studies, he argues that the West must put aside a "spiritual imperialism" that draws on Western prescripts alien to Muslims and "learn to come within" Islam. Only then can a conversation begin that can relieve the misunderstandings and suspicion that has grown between Islam and the West in the years since 9/11.

Cragg’s close and thoughtful readings are as timely and relevant now as they were when The Qur'an and the West was originally published. With skill and nuance, he illuminates the difficulty that ensues through the Scripture's contradictory teachings on Islam's manifestation in the world—teachings that have brought about a crisis for modern Muslims living in both the West and the westernizing worlds, where a Muslim's obligation to Islamicize is met with anxiety and distrust.

The Qur'an and the West offers a means of study that reaches for a deeper knowledge of the Qur'an, engendering a new understanding of its holy teachings and opening a means for a fruitful discourse.

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Qur'ans
Books of Divine Encounter
Keith E. Small
Bodleian Library Publishing, 2015
With Qur'ans: Books of Divine Encounter, Keith E. Small has written a rich visual history of the Qur'an focused on more than fifty manuscripts in the collection of the Bodleian Library, University of Oxford. One of the oldest and finest collections of Qur'an in the English-speaking world, it includes treasures from parchment pages from Islam’s earliest centuries to a highly adorned copy of the Qur'an that once belonged to Tipu Sultan, the eighteenth-century ruler of the Islamic Kingdom of Mysore. Beginning with a brief introduction, Small takes readers through the Qur'an’s origins. The book then follows the development of the Qur'an chronologically and geographically, treating in each chapter the themes of textual development, divine presence, and political and religious identity. A wealth of full-color illustrations facilitates an examination of the artistic legacy of the Qur'an, including the beautiful calligraphy that became the foundation of Islamic visual culture for centuries to come.

A lavishly illustrated historical overview,Qur'ans: Books of Divine Encounter brings together in one volume a magnificent range of Qur'ans, bearing singular insight into these beautiful and significant sacred texts.
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