This work fills a tremendous gap in our available knowledge in a fundamental area of Civil War studies, that of basic quotidian information on the weather in the theater of operations in the vicinity of Washington, DC, and Richmond, Virginia. Krick adds to the daily records kept by amateur meteorologists in these two locations. Anecdotal descriptions of weather found in contemporary soldiers’ dairies and correspondence combines these scattered records into a chronology of weather information that also includes daybreak and sunset times for each day. The information in Civil War Weather in Virginia is indispensable for students of the Civil War in the vital northern Virginia/Maryland theater of operations, and of the effects of weather on military history in general.

In the expansive canon of Civil War memoirs, relatively few accounts from women exist. Among the most engaging and informative of these rare female perspectives is Constance Cary Harrison’s Recollections Grave and Gay, a lively, first-person account of the collapse of the Confederacy by the wife of President Jefferson Davis’s private secretary. Although equal in literary merit to the well-known and widely available diaries of Mary Boykin Chesnut and Eliza Frances Andrews, Harrison’s memoir failed to remain in print after its original publication in 1916 and, as a result, has been lost to all but the most diligent researcher. In Refugitta of Richmond, Nathaniel Cheairs Hughes Jr. and S. Kittrell Rushing resurrect Harrison’s work, reintroducing an especially insightful perspective on the Southern high command, the home front, and the Confederate elite.

Born into an old, aristocratic Virginia family in 1843, Constance Cary fled with her family from their estate near Alexandria, Virginia, to Richmond in 1862. There, the nineteen-year-old met Burton Norvell Harrison, a young math professor from the University of Mississippi who had come to the Confederate capital to work for Davis. The pair soon became engaged and joined the inner circle of military, political, and social leaders at the Confederate White House. Under the pen name “Refugitta,” Constance also wrote newspaper columns about the war and became a respected member of Richmond’s literary community.

Fifty years later, Constance used her wartime diaries and letters to pen her recollections of her years in Richmond and of the confusing months immediately after the war. She offers lucid, insightful, and detailed observations of the Confederate home front even as she reflects on the racial and class biases characteristic of her time and station. With an informative introduction and thorough annotations by Hughes and Rushing, Refugitta of Richmond provides a highly readable, often amusing, occasionally troubling insider’s look at the Confederate nerve center and its ultimate demise.

Nathaniel Cheairs Hughes Jr. is the author or editor of twenty books relating to the American Civil War, including The Life and Wars of Gideon J. Pillow; Brigadier General Tyree H. Bell, C.S.A.: Forrest’s Fighting Lieutenant; and Yale’s Confederates.

S. Kittrell Rushing, Frank McDonald Professor of History at the University of Tennessee at Chattanooga, is the editor of Eliza Frances Andrews’s A Family Secret and Journal of a Georgia Woman, 1870–1872. Rushing also edited and annotated Judge Garnett Andrews’s Reminiscences of an Old Georgia Lawyer.

Explores the ways in which white Christian leaders in Richmond, Virginia navigated the shifting legal and political battles around desegregation even as members of their congregations struggled with their own understanding of a segregated society

Douglas E. Thompson’s Richmond’s Priests and Prophets: Race, Religion, and Social Change in the Civil Rights Era presents a compelling study of religious leaders’ impact on the political progression of Richmond, Virginia, during the time of desegregation. Scrutinizing this city as an entry point into white Christians’ struggles with segregation during the 1950s, Thompson analyzes the internal tensions between ministers, the members of their churches, and an evolving world.
 
In the mid-twentieth-century American South, white Christians were challenged repeatedly by new ideas and social criteria. Neighborhood demographics were shifting, public schools were beginning to integrate, and ministers’ influence was expanding. Although many pastors supported the transition into desegregated society, the social pressure to keep life divided along racial lines placed Richmond’s ministers on a collision course with forces inside their own congregations. Thompson reveals that, to navigate the ideals of Christianity within a complex historical setting, white religious leaders adopted priestly and prophetic roles.
 
Moreover, the author argues that, until now, the historiography has not viewed white Christian churches with the nuance necessary to understand their diverse reactions to desegregation. His approach reveals the ways in which desegregationists attempted to change their communities’ minds, while also demonstrating why change came so slowly—highlighting the deeply emotional and intellectual dilemma of many southerners whose worldview was fundamentally structured by race and class hierarchies.