In Epic of the Dispossessed, Robert D. Hamner offers an insightful, well-researched analysis of Omeros, the masterful epic poem by 1992 Nobel Laureate Derek Walcott. Rich and various, Omeros is an innovative extension of the epic tradition. Despite Walcott's insistence that he violates the formulaþhe notes his autobiographical presence in the poem and the absence of classical heroic figures and epic battlesþthe poem incorporates fragments of all the definitive characteristics of the genre. Hamner establishes that through its self-reflexive textuality, Omeros complements the time-honored tradition of the epic by giving voice to the marginalized peoples of the New World.

Hamner briefly explains his perception of the epic tradition and its viability in contemporary literature. He examines Walcott's writing career and traces his development of devices, themes, techniques, and a narrative style essential to epic poetry. Although Walcott could not have fully anticipated Omeros, a retrospective view of his writing reveals the consistent accumulation of the skills and broad scope required for such an undertaking. Hamner attempts also to show that Walcott has incorporated into his personal style not only the more obvious aspects of his formal education but also uniquely West Indian cultural material and forms of expression.

Hamner describes Omeros as an epic of the dispossessed because each of its protagonists is a castaway in one sense or another. Regardless of whether their ancestry is traced to the classical Mediterranean, Europe, Africa, or confined to the Americas, they are transplanted individuals whose separate quests all center on the fundamental human need to strike roots in a place where one belongs.

Walcott's vivid, lyrical verse is visually compelling and aurally appealing. He is, however, a richly complex, allusive writer dealing with a wide range of profound human problems. Given the exciting climate of postcolonial and postmodern criticism, Walcott offers students and scholars unparalleled opportunities for challenging, creatively interpretive insights. Epic of the Dispossessed will be a valuable companion to the work that may prove to be Walcott's crowning achievement. The fresh and original Omeros stands on its own merits; nevertheless, it deserves to be examined in light of both Western tradition and its Caribbean context.

Because we see with history,
it is difficult to see through it. And yet we must
or we become it, become nothing else but history.

It is this challenge, laid down in the powerful title poem of this collection, which Kendel Hippolyte takes up in Night Vision. And the history that Hippolyte penetrates is a history of the change overtaking the island of St. Lucia. As town becomes city and city spreads like a cancer, the poet's searching verse finds among the waste of humanity, nature, and culture a microcosm of the transforming Caribbean-from tradition, community, rooted identity, to social fragmentation, isolation, uncertainty. And yet, in the personal, away from the daytime public glare, Night Vision also finds the possibility of renewal. Engaging society and self, the poet's dialogue is conducted in a range of poetic voices and styles-the traditional forms of sonnet, villanelle, triolet, echo poem, as well as dramatic monologues in Caribbean English idioms and rhythms of speech; poems written to the metrics of blues and rap alongside free verse poems that expand in long-breath incantatory lines and contract in miniaturist forms as concise as graffiti. The joyful linguistic energy of the poems is perhaps what makes them, and us, look beyond the glaring reality they contemplate to a more hopeful, if nighttime, vision.

Raija Nieminen, a deaf woman from Finland, had been leading a very full life as both a librarian and mother of two children. Then her husband Jukka won an exciting new job designing the harbor in the Caribbean island of St. Lucia. Raija suddenly needed to start her life over again in a small, hot, developing country where both the hearing and deaf populations used languages foreign to her.

 

     Voyage to the Island recounts the remarkable story of how she adjusted to a strange, exotic island, first by seeking out other deaf persons and learning their sign language. Later, she met Alfonso, a deaf child and an orphan, and realized that he was only one of many deaf children who needed her help. Soon, Raija was teaching at the island’s school for the deaf.

 

     Her vivid stories of daily frustration mixed with moments of exhilaration at the school make Voyage to the Island an unforgettably moving book. It becomes even more poignant against the backdrop of her own accomplishments as a deaf person advocating complete communication among all people in all communities.