“For the rare Jews of Poland who managed to survive the Holocaust, the very idea of a return to what had been one’s homeland might seem both physically and psychologically impossible, perhaps even absurd. Yet it is precisely this paradoxical journey that Mira Kimmelman undertakes with great dignity and generosity. In words that are both direct and intimate, she exposes the ambivalence of what it means to learn to live again after Auschwitz—to experience love, raise a family, and assume a steadfast place in the Jewish community of a new land. At the same time, she acknowledges the abyss of losses that can never be retrieved. Perhaps even more importantly, Mira reveals how the pain of a return is transformed into a new adventure of discovery and reconciliation to be shared with her sons, their families, and her readers for generations to come.”—Karen D. LevyProfessor of French StudiesUniversity of Tennessee

“This book is written with intelligence, sensitivity, and eloquence. As a post-Holocaust memoir, it is an excellent volume, inasmuch as it brings out the scope of the Holocaust, its impact on future generations, and how it affects our understanding of past generations. The author explores and elucidates the problems of liberation from death and the return to life that forever confront Holocaust survivors.” —David Patterson Bornblum Chair in Judaic Studies University of Memphis

“Life beyond the Holocaust brings to mind in its power to document painful memories Primo Levi’s The Reawakening. Ms. Kimmelman’s memoir is, above all, a beautiful love story of herself and her husband, Max. She writes in a vernacular style that evokes her experiences with specific details. Her book is alive … and celebrates in good prose human values triumphing over radical evil.” —Hugh Nissenson

An illuminating look at an understudied, but critical, period in Buber’s early career.

Martin Buber (1878–1965) has had a tremendous impact on the development of Jewish thought as a highly influential figure in 20th-century philosophy and theology. However, most of his key publications appeared during the last forty years of his life and little is known of the formative period in which he was searching for, and finding, the answers to crucial dilemmas affecting Jews and Germans alike. Now available in paperback, Martin Buber’s Formative Years illuminates this critical period in which the seeds were planted for all of his subsequent work.
 
During the period from 1897 to 1909, Buber's keen sense of the crisis of humanity, his intimate knowledge of German culture and Jewish sources, and his fearlessness in the face of possible ridicule challenged him to behave in a manner so outrageous and so contrary to German-Jewish tradition that he actually achieved a transformation of himself and those close to him. Calling on spiritual giants of great historical periods in German, Christian, and Jewish history—such as Nicolas of Cusa, Jakob Boehme, Israel Baal Shem Tov, Rabbi Nachman of Brazlav, Johann Wolfgang von Goethe, and Friedrich Nietzsche—Buber proceeded to subvert the existing order by turning his upside-down world of slave morality right side up once more.
 
By examining the multitude of disparate sources that Buber turned to for inspiration, Gilya Gerda Schmidt elucidates Buber's creative genius and his contribution to turn-of-the-century Jewish renewal. This comprehensive study concludes that Buber was successful in creating the German-Jewish symbiosis that emancipation was to have created for the two peoples but that this synthesis was tragic because it came too late for practical application by Jews in Germany.