Siegfried Wenzel's groundbreaking study seeks to describe and analyze the linguistically mixed, or macaronic, sermons in late fourteenth-century England. Not only are these works of considerable religious interest, they provide extensive information on their literary, linguistic, and cultural milieux.
Macaronic Sermons begins by offering a typology of such works: those in which English words offer glosses, or offer structural functions, or offer neither of the two but yet are syntactically integrated. This last group is then examined in detail: reasons are given for this usage and for its origins, based on the realities of fourteenth-century England.
Siefriend Wenzel draws valuable conclusions about the linguistic status quo of the era, together with the extent of education, the audiences' expectations, and the ways in which the authors' minds worked.
Obviously of interest to scholars and students of early English literature, Macaronic Sermons also contains much valuable information for specialists in language development or oral theory, and for those interested in multicultural societies.
Introducing modern readers to the riches of preaching in later medieval England, distinguished scholar Siegfried Wenzel offers translations of twenty-five Latin sermons written between 1350 and 1450. T
Saint Leo the Great Catholic University of America Press, 1995 Library of Congress BR60.F3L42 1995 | Dewey Decimal 252.014
It would be practically impossible to understand this monumental transition from the Roman world to Christendom without taking into account the pivotal role played by Leo the Great. In this regard, his sermons provide invaluable data for the social historian. It was Leo--and not the emperor--who went out to confront Attila the Hun. It was Leo who once averted and on another occasion mitigated the ravages of barbarian incursions. As significant as his contribution was to history, Leo had an even greater impact on theology.
In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection.