front cover of Burning to Read
Burning to Read
English Fundamentalism and Its Reformation Opponents
James Simpson
Harvard University Press, 2007

The evidence is everywhere: fundamentalist reading can stir passions and provoke violence that changes the world. Amid such present-day conflagrations, this illuminating book reminds us of the sources, and profound consequences, of Christian fundamentalism in the sixteenth century.

James Simpson focuses on a critical moment in early modern England, specifically the cultural transformation that allowed common folk to read the Bible for the first time. Widely understood and accepted as the grounding moment of liberalism, this was actually, Simpson tells us, the source of fundamentalism, and of different kinds of persecutory violence. His argument overturns a widely held interpretation of sixteenth-century Protestant reading--and a crucial tenet of the liberal tradition.

After exploring the heroism and achievements of sixteenth-century English Lutherans, particularly William Tyndale, Burning to Read turns to the bad news of the Lutheran Bible. Simpson outlines the dark, dynamic, yet demeaning paradoxes of Lutheran reading: its demands that readers hate the biblical text before they can love it; that they be constantly on the lookout for unreadable signs of their own salvation; that evangelical readers be prepared to repudiate friends and all tradition on the basis of their personal reading of Scripture. Such reading practice provoked violence not only against Lutheranism's stated enemies, as Simpson demonstrates; it also prompted psychological violence and permanent schism within its own adherents.

The last wave of fundamentalist reading in the West provoked 150 years of violent upheaval; as we approach a second wave, this powerful book alerts us to our peril.

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front cover of Enlistment
Enlistment
Lists in Medieval and Early Modern Literature
Edited by Eva von Contzen and James Simpson
The Ohio State University Press, 2022
Bestiaries. Lapidaries. Lunaries. Inventories and household vocabularies. Lists are everywhere in medieval and early modern texts––evidence of the need to manage and order knowledge and experience. Yet until now, listing as a formal practice has received scant scholarly attention. In Enlistment, foremost medievalists and early modernists from both the Anglo-American and German traditions investigate the humble list as a platform for better understanding how and why lists captivated period audiences. From epic catalogues of trees in Geoffrey Chaucer and Edmund Spenser to genealogies and the names of the divine, the lists in question come from a variety of periods, languages, and genres. Throughout, contributors demonstrate how lists have the curious capacity to challenge our categories of thinking and ordering of the world. The lists we encounter in medieval and early modern literature can thus be seen as seismographs of cultural knowledge and also as testing grounds for defining the ineffable, or unfathomable, or that which would be dangerous if otherwise expressed.

Contributors: Suzanne Conklin Akbari, Ingo Berensmeyer, Eva von Contzen, Alex Davis, Andrew James Johnston, Wolfram R. Keller, Alexis Kellner Becker, Kathryn Mogk Wagner, Martha Rust, James Simpson
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front cover of Permanent Revolution
Permanent Revolution
The Reformation and the Illiberal Roots of Liberalism
James Simpson
Harvard University Press, 2019

How did the Reformation, which initially promoted decidedly illiberal positions, end up laying the groundwork for Western liberalism?

The English Reformation began as an evangelical movement driven by an unyielding belief in predestination, intolerance, stringent literalism, political quietism, and destructive iconoclasm. Yet by 1688, this illiberal early modern upheaval would deliver the foundations of liberalism: free will, liberty of conscience, religious toleration, readerly freedom, constitutionalism, and aesthetic liberty. How did a movement with such illiberal beginnings lay the groundwork for the Enlightenment? James Simpson provocatively rewrites the history of liberalism and uncovers its unexpected debt to evangelical religion.

Sixteenth-century Protestantism ushered in a culture of permanent revolution, ceaselessly repudiating its own prior forms. Its rejection of tradition was divisive, violent, and unsustainable. The proto-liberalism of the later seventeenth century emerged as a cultural package designed to stabilize the social chaos brought about by this evangelical revolution. A brilliant assault on many of our deepest assumptions, Permanent Revolution argues that far from being driven by a new strain of secular philosophy, the British Enlightenment is a story of transformation and reversal of the Protestant tradition from within. The gains of liberalism were the unintended results of the violent early Reformation.

Today those gains are increasingly under threat, in part because liberals do not understand their own history. They fail to grasp that liberalism is less the secular opponent of religious fundamentalism than its dissident younger sibling, uncertain how to confront its older evangelical competitor.

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