A SCHOLARLY BOOK REPOSITORY24 start with P start with P
In The Parker Sisters, Lucy Maddox gives an eloquent, urgent account of the tragic kidnapping of these young women. Using archival news and courtroom reports, Maddox tells the larger story of the disastrous effect of the Fugitive Slave Act on the small farming communities of Chester County and the significant, widening consequences for the state and the nation.
The Parker Sisters is also a story about families whose lives and fates were deeply embedded in both the daily rounds of their community and the madness and violence consuming all of antebellum America. Maddox’s account of this horrific and startling crime reveals the strength and vulnerability of the Parker sisters and the African American population.
The first decades of the twentieth century were years of dramatic change in Zanzibar, a time when the social, economic, and political lives of island residents were in incredible flux, framed by the abolition of slavery, the introduction of colonialism, and a tide of urban migration. Pastimes and Politics explores the era from the perspective of the urban poor, highlighting the numerous and varied ways that recently freed slaves and other immigrants to town struggled to improve their individual and collective lives and to create a sense of community within this new environment. In this study Laura Fair explores a range of cultural and social practices that gave expression to slaves’ ideas of emancipation, as well as how such ideas and practices were gendered.
Pastimes and Politics examines the ways in which various cultural practices, including taarab music, dress, football, ethnicity, and sexuality, changed during the early twentieth century in relation to islanders’ changing social and political identities. Professor Fair argues that cultural changes were not merely reflections of social and political transformations. Rather, leisure and popular culture were critical practices through which the colonized and former slaves transformed themselves and the society in which they lived.
Methodologically innovative and clearly written, Pastimes and Politics is accessible to specialists and general readers alike. It is a book that should find wide use in courses on African history, urbanization, popular culture, gender studies, or emancipation.
Byrd himself was perhaps the early colonial epitome of a patriarch, and typically, when historians examine Byrd and the prominence of patriarchal thought in colonial Virginia, they examine his relationships with his immediate family. In this book, however, Dennis Todd examines the patriarchal relations between Byrd and the workers on his plantations—his apprentices, his wageworkers, his overseers, his white servants, and especially his slaves. In doing so, this book illuminates a neglected stage in the formation of slavery in Virginia. Todd argues that patriarchal principles, which are often assumed to have justified slavery and to have offered a template for slave management, in fact did neither. Byrd was not the only Virginian to wrestle with the contradictions between patriarchal values and the realities of slavery, but few were as articulate.
In examining Byrd through the twin lens of slavery and patriarchy, Patriarchy in Peril makes an important contribution to our understanding of the man and his place in Virginia society as well as the contentious formation of early America.
The Persistence of Slavery provides an invaluable investigation into the origins of modern slavery and early efforts to combat it, locating this practice in the political, social, and economic changes that occurred as a result of British colonialism and its lingering effects, which perpetuate child trafficking in Nigeria today.
An especially compelling feature of this book is its inclusion of writings by Harris's wife, Emily, who took over the journal when he went to war for the Confederacy in 1862. Recounting the trials of managing the farm and raising seven children in her husband's absence, Emily's words offer poignant insights into the daily struggles of those who tended the home front during the Civil War.
"Piedmont Farmer is one of those rare books that deserves a place alongside The Cotton Kingdom, My Bondage and My Freedom, The Children of Pride, Mary Chesnut's Civil War, and the recent Freedom volumes as an indispensable source for historians of the nineteenth-century South."—David C. Rankin, The Journal of Southern History
"Harris's journals are important because they span the years before, during, and after the Civil War. . . . Philip N. Racine's annotations are extensive and extraordinarily rich in detail and insight. Enhanced with photographs, maps, and a comprehensive index, the Harris journals are not only a major contribution to southern history, but also they are a poignant view of agriculture and an explicit confirmation of slavery's burden."—David E. Schob, Illinois Historical Journal
The Editor: Philip N. Racine is Kenan Professor of History at Wofford College in Spartanburg, South Carolina. He edited "Unspoiled Heart": The Journal of Charles Mattocks of the 17th Maine in the Voices of the Civil War series published by the University of Tennessee Press.
This impressive scholarly debut deftly reinterprets one of America's oldest symbols--the southern slave plantation. S. Max Edelson examines the relationships between planters, slaves, and the natural world they colonized to create the Carolina Lowcountry.
European settlers came to South Carolina in 1670 determined to possess an abundant wilderness. Over the course of a century, they settled highly adaptive rice and indigo plantations across a vast coastal plain. Forcing slaves to turn swampy wastelands into productive fields and to channel surging waters into elaborate irrigation systems, planters initiated a stunning economic transformation.
The result, Edelson reveals, was two interdependent plantation worlds. A rough rice frontier became a place of unremitting field labor. With the profits, planters made Charleston and its hinterland into a refined, diversified place to live. From urban townhouses and rural retreats, they ran multiple-plantation enterprises, looking to England for affirmation as agriculturists, gentlemen, and stakeholders in Britain's American empire. Offering a new vision of the Old South that was far from static, Edelson reveals the plantations of early South Carolina to have been dynamic instruments behind an expansive process of colonization.
With a bold interdisciplinary approach, Plantation Enterprise reconstructs the environmental, economic, and cultural changes that made the Carolina Lowcountry one of the most prosperous and repressive regions in the Atlantic world.
The industrializing North and the agricultural South—that’s how we have been taught to think about the United States in the early nineteenth century. But in doing so, we overlook the economic ties that held the nation together before the Civil War. We miss slavery’s long reach into small New England communities, just as we fail to see the role of Northern manufacturing in shaping the terrain of human bondage in the South. Using plantation goods—the shirts, hats, hoes, shovels, shoes, axes, and whips made in the North for use in the South—historian Seth Rockman locates the biggest stories in American history in the everyday objects that stitched together the lives and livelihoods of Americans—white and Black, male and female, enslaved and free—across an expanding nation.
By following the stories of material objects, such as shoes made by Massachusetts farm women that found their way to the feet of a Mississippi slave, Rockman reveals a national economy organized by slavery—a slavery that outsourced the production of its supplies to the North, and a North that outsourced its slavery to the South. Melding business and labor history through powerful storytelling, Plantation Goods brings northern industrialists, southern slaveholders, enslaved field hands, and paid factory laborers into the same picture. In one part of the country, entrepreneurs envisioned fortunes to be made from “planter’s hoes” and rural women spent their days weaving “negro cloth” and assembling “slave brogans.” In another, enslaved people actively consumed textiles and tools imported from the North to contest their bondage. In between, merchants, marketers, storekeepers, and debt collectors lay claim to the profits of a thriving interregional trade.
Examining producers and consumers linked in economic and moral relationships across great geographic and political distances, Plantation Goods explores how people in the nineteenth century thought about complicity with slavery while showing how slavery structured life nationwide and established a modern world of entrepreneurship and exploitation. Rockman brings together lines of American history that have for too long been told separately, as slavery and capitalism converge in something as deceptively ordinary as a humble pair of shoes.
Here is the first detailed investigation of plantation slave life in Barbados from earliest times until 1838. The authors have visited slave village sites, and their intensive excavation of a slave cemetery has yielded a wealth of material pertaining to mortuary practices and other dimensions of social and material life. Handler and Lange have also examined and extensively integrated the written records to amplify and cross-check their findings.
Based on the methodologies of archaeology, history, and ethnography, Plantation Slavery in Barbados explores new ways to reconstruct the culture of a social group that left few historical records. As a description of the organization and development of the plantation system in Barbados, it is a model work in the burgeoning fields of slavery studies, historical anthropology, and Caribbean history.
Essay topics include the circulation of a weekly newspaper published by black tenant farmers in the 1920s, a nineteenth-century trial of an enslaved woman, and the fetish-making of Haitian revolutionary François Makandal. Reconsidering the time and space of the plantation, contributors analyze Western processes of racialization and uncover the experience and agency of the oppressed. This search for modes of being within the plantation structure offers one way to rewrite histories of slavery.
Contributors. Monique Allewaert, Gwen Bergner, Benjamin Child, Jeannine Marie DeLombard, Julius B. Fleming Jr., Jarvis C. McInnis, Zita Nunes, Roberta Wolfson
Plants seldom figure in the grand narratives of war, peace, or even everyday life yet they are often at the center of high intrigue. In the eighteenth century, epic scientific voyages were sponsored by European imperial powers to explore the natural riches of the New World, and uncover the botanical secrets of its people. Bioprospectors brought back medicines, luxuries, and staples for their king and country. Risking their lives to discover exotic plants, these daredevil explorers joined with their sponsors to create a global culture of botany.
But some secrets were unearthed only to be lost again. In this moving account of the abuses of indigenous Caribbean people and African slaves, Schiebinger describes how slave women brewed the "peacock flower" into an abortifacient, to ensure that they would bear no children into oppression. Yet, impeded by trade winds of prevailing opinion, knowledge of West Indian abortifacients never flowed into Europe. A rich history of discovery and loss, Plants and Empire explores the movement, triumph, and extinction of knowledge in the course of encounters between Europeans and the Caribbean populations.
In Policing Victimhood, Corinne Schwarz interviewed with service providers in the Midwestern US, a region that, though colloquially understood as “flyover country,” regularly positions itself as a leader in state-level anti-trafficking policies and collaborative networks. These frontline workers’ perceptions and narratives are informed by their interpersonal, day-to-day encounters with exploited or trafficked persons. Their insights underscore how anti-trafficking policies are put into practice and influenced by specific ideologies and stereotypes. Extending the reach of street-level bureaucracy theory to anti-trafficking initiatives, Schwarz demonstrates how frontline workers are uniquely positioned to perpetuate or radically counter punitive anti-trafficking efforts.
Taking a cue from anti-carceral feminist critiques and critical trafficking studies, Schwarz argues that ongoing anti-trafficking efforts in the US expand the punitive arm of the state without addressing the role of systemic oppression in perpetuating violence. The violence inherent to the carceral state—and required for its continued expansion—is the same violence that perpetuates the exploitation of human trafficking. In order to solve the “problem” of human trafficking, advocates, activists, and scholars must divest from systems that center punishment and radically reinvest their efforts in dismantling the structural violence that perpetuates social exclusion and vulnerability, what she calls the “-isms” and “-phobias” that harm some at the expense of others’ empowerment. Policing Victimhood encourages readers to imagine a world without carceral violence in any of its forms.
The research Alexander von Humboldt amassed during his five-year trek through the Americas in the early nineteenth-century proved foundational to the fields of botany, geography, and geology. But his visit to Cuba during this time yielded observations that extended far beyond the natural world. Political Essay on the Island of Cuba is a physical and cultural study of the island nation. In it, Humboldt denounces colonial slavery on both moral and economic grounds and stresses the vital importance of improving intercultural relations throughout the Americas.
Humboldt’s most controversial book, Political Essay on the Island of Cuba was banned, censored, and willfully mistranslated to suppress Humboldt’s strong antislavery sentiments. It reemerges here, newly translated from the original two volume French edition, to introduce a new generation of readers to Humboldt’s astonishing multiplicity of scientific and philosophical perspectives. In their critical introduction, Vera Kutzinski and Ottmar Ette emphasize Humboldt’s rare ability to combine scientific rigor with a cosmopolitan consciousness and a deeply felt philosophical humanism. The result is a work on Cuba of historical import that will attract historians of science as well as cultural historians, political scientists, and literary scholars.
The turbulent history of the United States has provided a fertile ground for conspiracies, both real and imagined. From the American Revolution to the present day, conspiracy discourse—linguistic and symbolic practices and artifacts revolving around themes, claims, or accusations of conspiracy—has been a staple of political rhetoric. Some conspiracy theories never catch on with the public, while others achieve widespread popularity. Whether successful or not, the means by which particular conspiracy theories spread is a rhetorical process, a process in which persuasive language, symbolism, and arguments act upon individual minds within concrete historical and political settings.
Conspiracy rhetoric was a driving force in the evolution of antebellum political culture, contributing to the rise and fall of the great parties in the nineteenth century. One conspiracy theory in particular—the "slave power" conspiracy—was instrumental in facilitating the growth of the young Republican Party's membership and ideology. The Political Style of Conspiracy analyzes the concept and reality of the "slave power" in the rhetorical discourse of the mid-nineteenth-century, in particular the speeches and writing of politicians Salmon P. Chase, Charles Sumner, and Abraham Lincoln. By examining their mainstream texts, Pfau reveals that, in addition to the "paranoid style" of conspiracy rhetoric that inhabits the margins of political life, Lincoln, Chase, and Sumner also engaged in a distinctive form of conspiracy rhetoric that is often found at the center of mainstream American society and politics.
Pulitzer Prize–winner Steven Hahn’s provocative new book challenges deep-rooted views in the writing of American and African-American history. Moving from slave emancipations of the eighteenth century through slave activity during the Civil War and on to the black power movements of the twentieth century, he asks us to rethink African-American history and politics in bolder, more dynamic terms.
Historians have offered important new perspectives and evidence concerning the geographical expanse of slavery in the United States and the protracted process of abolishing it. They have also uncovered a wealth of new material on the political currents running through black communities from enslavement to the present day. Yet their scholarship has failed to dislodge familiar interpretive frameworks that may no longer make much sense of the past.
Based on the Nathan I. Huggins Lectures at Harvard University, The Political Worlds of Slavery and Freedom asks why this may be so and offers sweeping reassessments. It defines new chronological and spatial boundaries for American and African-American politics during the first half of the nineteenth century. It suggests, with historical comparisons, that we may have missed a massive slave rebellion during the Civil War. And it takes a serious look at the development and appeal of Garveyism and the hidden history of black politics it may help to reveal. Throughout, it presents African Americans as central actors in the arenas of American politics, while emphasizing traditions of self-determination, self-governance, and self-defense among them.
A valuable narrative of the often paradoxical and conflicting human bonds between female owners and the enslaved in nineteenth-century Cuba
In the early nineteenth century, while abolitionism was rising and the slave trade was declining in the Atlantic world, Spain used this opportunity to massively expand plantation slavery in Cuba. Between 1501 and 1866, more than 778,000 Africans were torn from their homelands and brought to work for the Cuban slaveholding class.
An understudied aspect of Cuban slaveholding society is the role of the white Cuban slave mistress (amas). The Power of Their Will: Slaveholding Women in Nineteenth-Century Cuba illuminates the interaction of female slaveholders and the enslaved during this time. Teresa Prados-Torreira shows, despite the lack of political power in a highly patriarchal society, Cuban women as property owners were instrumental in supporting the long duration of slavery, whether by enforcing the disciplining of the enslaved in the domestic sphere or helping to create the illusion of slavery as a humane institution. Thousands of Creole slaveholding women relied on slaves to lead a comfortable life. Even the subsistence of many poor women depended on the income derived from the hiring out of their enslaved.
In this accessible cultural history, culled from government documents, fiction, newspaper articles, traveler’s accounts, women’s wills, and archival research, Prados-Torreira coalesces a valuable narrative out of the often paradoxical and conflicting stories of the human bonds between the female owner and the enslaved. Narrative chapters, enlivened by vignettes, describe the daily life of slave mistresses in the main cities of Havana and Santiago and other towns, workings of sugar mills and coffee plantations, how slaveholding women coping with slave rebellions and wartime during the Ten Years’ War, and how personal relationships could occasionally affect the balance of power.
In The Power to Die, Terri L. Snyder excavates the history of slave suicide, returning it to its central place in early American history. How did people—traders, plantation owners, and, most importantly, enslaved men and women themselves—view and understand these deaths, and how did they affect understandings of the institution of slavery then and now? Snyder draws on ships’ logs, surgeons' journals, judicial and legislative records, newspaper accounts, abolitionist propaganda and slave narratives, and many other sources to build a grim picture of slavery’s toll and detail the ways in which suicide exposed the contradictions of slavery, serving as a powerful indictment that resonated throughout the Anglo-Atlantic world and continues to speak to historians today.
America’s first crisis with the Islamic world: the diplomatic and military mission to free more than three hundred enslaved sailors
On October 31, 1803, the frigate USS Philadelphia ran aground on a reef a few miles outside the harbor of Tripoli. Since April 1801, the United States had been at war with Tripoli, one of the Barbary “pirate” regimes, over the payment of annual tribute—bribes so that American merchant ships would not be seized and their crews held hostage. After hours under fire, the Philadelphia, aground and defenseless, surrendered, and 307 American sailors and marines were captured. Manhandled and stripped of their clothes and personal belongings, the men of the Philadelphia were paraded before the Bashaw of Tripoli, Yusuf Karamanali. The bashaw ordered the crew moved into an old warehouse, and the officers were eventually moved to a dungeon beneath the Bashaw’s castle. While the officers were treated as “gentlemen,” although imprisoned, the sailors worked as enslaved laborers. Regularly beaten and given a meager diet, several died in captivity; escape attempts failed, while a few ended up converting to Islam and joined their captors. President Thomas Jefferson, Congress, U.S. diplomats, and Commodore Edward Preble, commander of the naval squadron off Tripoli, grappled with how to safely free the American captives. The crew of the Philadelphia remained prisoners for nineteen months, until the Tripolitan War ended in June 1805.
The Philadelphia captives became the key to negotiations to end the war; the possibility existed that if threatened too much, the Bashaw would kill the captives. Ultimately, the United States paid $60,000 to get them back—about $200 per man—a sum less than the Bashaw’s initial demands for compensation. In June 1805, the Americans began their journey home. Combining stirring naval warfare, intricate diplomatic negotiations, the saga of surviving imprisonment, and based on extensive primary source research, Prisoners of the Bashaw: The Nineteen-Month Captivity of American Sailors in Tripoli, 1803-1805 by Frederick C. Leiner tells the complete story of America’s first great hostage crisis.
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