This book originated in the summer of 2006, in the burial ground of the First Church of Christ, Congregational, of East Haddam, Connecticut, where a team of forensic scientists began excavating the graves of two emancipated slaves, Venture Smith (d. 1805) and his wife, Marget (d. 1809). Those requesting this remarkable investigation were the Smiths' direct descendants, members of the eighth, ninth, tenth, and eleventh generations, who were determined to honor the bicentennial of their founding ancestor's death by discovering everything possible about his life. Opening burial plots in the hope of recovering DNA for genealogical tracing proved a compelling first step.

But what began as a scientific inquiry into African origins rapidly evolved into an unparalleled interdisciplinary collaboration between historians, literary analysts, geographers, genealogists, anthropologists, political philosophers, genomic biologists, and, perhaps most revealingly, a poet. Their common goal has been to reconstruct the life of an extraordinary African American and to assay its implications for the sprawling, troubled eighteenth-century world of racial exploitation over which he triumphed. This volume displays the rich results of that collaboration.

A highly intelligent, deeply self-motivated and immensely energetic slave transported from Africa, Venture Smith transformed himself through unstinting labor into a respectable Connecticut citizen, a successful entrepreneur, and the liberator of other enslaved African Americans. As James O. Horton emphasizes in his foreword to this volume, "Venture Smith's saga is a gift to all who seek to understand the complex racial beginnings of America. It helps to connect the broad American story with the stories of many Americans whose lives illustrate the national struggle to live out the national ideals."

In addition to Horton and volume editor James Brewer Stewart, contributors include Cameron Blevins, Vincent Carretta, Anna Mae Duane, Robert P. Forbes, Anne L. Hiskes, Paul Lovejoy, Marilyn Nelson, David Richardson, Chandler B. Saint, Linda Strausbaugh, Kevin Tulimieri, and John Wood Sweet.

Two profound atrocities in the history of Western culture form the subject of this moving philosophical exploration: American Slavery and the Holocaust. An African American and a Jew, Laurence Mordekhai Thomas denounces efforts to place the suffering of one group above the other. Rather, he pronounces these two defining historical experiences as profoundly evil in radically different ways and points to their logically incompatible aims.

The author begins with a discussion of the nature of evil, exploring the fragility of human beings and the phenomena of compartmentalizing, unquestioning obedience to authority, and moral drift. Citing compelling examples from history and contemporary life, he characterizes evil acts in terms of moral agency, magnitude, and intent.

With moving testimony, Thomas depicts the moral pain of African Americans and Jews during their ordeals and describes how their past as victims has affected their future. Without invidious comparison, he distinguishes between extermination and domination, death and natal alienation, physical and mental cruelty, and between being viewed as irredeemable evil and as a moral simpleton. Thomas also considers the role of blacks and Jews in the Christian narrative.

In Vessels of Evil, Thomas also considers the ways Jews and blacks have gone on to survive. He analyzes the relative flourishing of Jews and the languishing of blacks in this country and examines the implications of their dissimilar tragedies on any future relationship between these two minorities.