A SCHOLARLY BOOK REPOSITORY21 start with E start with E
A compelling, genre-bending page-turner, Earline’s Pink Party: The Social Rituals and Domestic Relics of a Southern Woman analyzes the life of a small-city matron in the Deep South. A combination of biography, material culture analysis, social history, and memoir, this volume offers a new way of thinking about white racism through Shores’s conclusion that Earline’s earliest childhood experiences determined her worldview.
Set against a fully drawn background of geography and culture and studded with detailed investigations of social rituals (such as women’s parties) and objects (such as books, handwritten recipes, and fabric scraps), Earline’s Pink Party tells the story of an ordinary woman, the grandmother Shores never knew. Looking for more than the details and drama of bourgeois Southern life, however, the author digs into generations of family history to understand how Earline viewed the racial terror that surrounded her during the Jim Crow years in this fairly typical southern town.
Shores seeks to narrow a gap in the scholarship of the American South, which has tended to marginalize and stereotype well-to-do white women who lived after Emancipation. Exploring her grandmother’s home and its contents within the context of Tuscaloosa society and historical events, Shores evaluates the belief that women like Earline consciously engaged in performative rituals in order to sustain the “fantastical” view of the white nobility and the contented black underclass. With its engaging narrative, illustrations, and structure, this fascinating book should interest scholars of memory, class identity, and regional history, as well as sophisticated lay readers who enjoy Southern history, foodways, genealogy, and material culture.
Alabama’s territorial and early statehood years represent a crucial formative period in its past, a time in which the state both literally and figuratively took shape. The story of the remarkable changes that occurred within Alabama as it transitioned from frontier territory to a vital part of the American union in less than a quarter century is one of the most compelling in the state’s past. This history is rich with stories of charismatic leaders, rugged frontiersmen, a dramatic and pivotal war that shaped the state’s trajectory, raging political intrigue, and pervasive sectional rivalry.
Many of Alabama’s modern cities, counties, and religious, educational, and governmental institutions first took shape within this time period. It also gave way to the creation of sophisticated trade and communication networks, the first large-scale cultivation of cotton, and the advent of the steamboat. Contained within this story of growth and innovation is a parallel story, the dispossession of Native groups of their lands and the forced labor of slaves, which fueled much of Alabama’s early development.
Early Alabama: An Illustrated Guide to the Formative Years, 1798–1826 serves as a traveler’s guidebook with a fast-paced narrative that traces Alabama’s developmental years. Despite the great significance of this era in the state’s overall growth, these years are perhaps the least understood in all of the state’s history and have received relatively scant attention from historians. Mike Bunn has created a detailed guide—appealing to historians and the general public—for touring historic sites and structures including selected homes, churches, businesses, government buildings, battlefields, cemeteries, and museums..
The Sunsphere, World’s Fair Site, and Neyland Stadium are Knoxville landmarks of pride and passion, history and culture. But anyone who has resided in this mid-sized southern city knows that it derives its unique glow not so much from its locale but from its people— the ones who built it and stayed true to it over the years.
In East Tennessee Newsmakers, Georgiana Vines pays tribute to some remarkable individuals and their contributions to Knoxville and the history, civic and cultural life, and politics of East Tennessee. Some personalities linked with the Great Smoky Mountains National Park are part of the blend. While many of these profiles celebrate personal achievement and local renown, the true narrative is found in the tapestry as a whole.
Presenting the narrative in five parts—Political Notes, UT Spotlights, Media Sparks, Park Personalities, and About Town—Vines prefaces the stories with insight into her inspiration for the collection, discussing her career in journalism and how a Knoxville News Sentinel features series bloomed into the present book-length work on notable and interconnected Knoxvillians and other East Tennesseans. From political figures like Jimmy Duncan and Tipper Gore to well-known local personalities, including Sam Beall and Mary Lynn Majors, their stories and many more have here been updated and expanded into an impressively researched, entertaining, and valuable history of the colorful and dynamic city of Knoxville and the people who have made it so.
This volume presents the story of the Eastern Band of Cherokees during the nineteenth century. This group – the tribal remnant in North Carolina that escaped removal in the 1830’s – found their fortitude and resilience continually tested as they struggled with a variety of problems, including the upheavals of the Civil War and Reconstruction, internal divisiveness, white encroachment on their lands, and a poorly defined relationship with the state and federal governments. Yet despite such stresses and a selective adaptation in the face of social and economic changes, the Eastern Cherokees retained a sense of tribal identity as they stood at the threshold of the twentieth century.
Interviewees include a great range of informants, from native speakers of Cherokee with extensive knowledge of traditional fishing methods to Euro-American English speakers whose families have lived in North Carolina for many generations and know about contemporary fishing practices in the area. The topic of fishing thus offers perspective on the Cherokee language, the vigor of the Cherokee system of native knowledge, and the history of the relationship between Cherokee people and the local environment. Heidi Altman also examines the role of fishing as a tourist enterprise and how fishing practices affect tribal waters.
The education of individual planter classes—cotton, tobacco, sugar—is rarely treated in works of southern history. Of the existing literature, higher education is typically relegated to a footnote, providing only brief glimpses into a complex instructional regime responsive to wealthy planters. R. Eric Platt’s Educating the Sons of Sugar allows for a greater focus on the mindset of French Creole sugar planters and provides a comprehensive record and analysis of a private college supported by planter wealth.
Jefferson College was founded in St. James Parish in 1831, surrounded by slave-holding plantations and their cash crop, sugar cane. Creole planters (regionally known as the “ancienne population”) designed the college to impart a “genteel” liberal arts education through instruction, architecture, and geographic location. Jefferson College played host to social class rivalries (Creole, Anglo-American, and French immigrant), mirrored the revival of Catholicism in a region typified by secular mores, was subject to the “Americanization” of south Louisiana higher education, and reflected the ancienne population’s decline as Louisiana’s ruling population.
Resulting from loss of funds, the college closed in 1848. It opened and closed three more times under varying administrations (French immigrant, private sugar planter, and Catholic/Marist) before its final closure in 1927 due to educational competition, curricular intransigence, and the 1927 Mississippi River flood. In 1931, the campus was purchased by the Society of Jesus (Jesuits) and reopened as a silent religious retreat. It continues to function to this day as the Manresa House of Retreats. While in existence, Jefferson College was a social thermometer for the white French Creole sugar planter ethos that instilled the “sons of sugar” with a cultural heritage resonant of a region typified by the management of plantations, slavery, and the production of sugar.
Even after the optimism of Reconstruction was shattered by violence, fraud, and intimidation and the white South relegated African Americans to segregated and disfranchised second-class citizenship, the AMA never abandoned its claim that blacks were equal in God’s sight, that any “backwardness” was the result of circumstance rather than inherent inferiority, and that blacks could and should become equal citizens with other Americans. The organization went farther in recognition of black ability, humanity, and aspirations than much of 19th and 20th century white America by publicly and consistently opposing lynching, segregation, disfranchisement, and discrimination.
This biography of Edward Stanly relates the major political events of his life: his emergence, while still in his twenties, as a fiery and controversial leader of the Whig Party in North Carolina, his role as one of the ablest champions of Whiggery in the United States House of Representatives, 1837–1843; his candidacy for governor of California on the Republican ticket in 1857; his appointment by President Abraham Lincoln as military governor of North Carolina in 1862; and his support in California of President Andrew Johnson’s Reconstruction policy.
Raised under the “Ancient Standard of Federalism,” Edward Stanly was a southern nationalist in the tradition of the two great Virginia Federalists, George Washington and John Marshall. An outspoken opponent of the nullification and secession doctrines of party of section in national politics.
We cannot fully understand what happened at Elaine without examining the one hundred years leading up to the massacre. An analysis of the years from 1819, when Arkansas officially became an American territory, to 1919 provides the historical foundation for understanding one of the bloodiest manifestations of racial violence in U.S. history.
During the antebellum years, slaveholders grew paranoid about possible “insurrections,” and after the Civil War and Emancipation, these fears lingered and led to numerous atrocities long before Elaine. At the same time, African Americans—particularly fieldworkers—worked to organize themselves to resist oppression, setting the stage for the farmers’ union that was the target for mob and military wrath during the Elaine Massacre.
These essays provide the larger history necessary for understanding what happened at Elaine in 1919—and thus provide a window into the current state of Arkansas and the nation at large. Contributors include Richard Buckelew, Nancy Snell Griffith, Matthew Hild, Adrienne Jones, Kelly Houston Jones, Cherisse Jones-Branch, Brian K. Mitchell, William H. Pruden III, and Steven Teske.
The End of American Lynching questions how we think about the dynamics of lynching, what lynchings mean to the society in which they occur, how lynching is defined, and the circumstances that lead to lynching. Ashraf H. A. Rushdy looks at three lynchings over the course of the twentieth century—one in Coatesville, Pennsylvania, in 1911, one in Marion, Indiana, in 1930, and one in Jasper, Texas, in 1998—to see how Americans developed two distinct ways of thinking and talking about this act before and after the 1930s.
One way takes seriously the legal and moral concept of complicity as a way to understand the dynamics of a lynching; this way of thinking can give us new perceptions into the meaning of mobs and the lynching photographs in which we find them. Another way, which developed in the 1940s and continues to influence us today, uses a strategy of denial to claim that lynchings have ended. Rushdy examines how the denial of lynching emerged and developed, providing insight into how and why we talk about lynching the way we do at the dawn of the twenty-first century. In doing so, he forces us to confront our responsibilities as American citizens and as human beings.
The Lost Cause orators that came after the Civil War, Towns argues, helped to shape a lasting mythology of the brave Confederate martyr, and the Southern positions for why the Confederacy lost and who was to blame. Innumerable words were spent—in commemorative speeches, newspaper editorials, and statehouse oratory—condemning the evils of Reconstruction, redemption, reconciliation, and the new and future South. Towns concludes with an analysis of how Lost Cause myths still influence Southern and national perceptions of the region today, as evidenced in debates over the continued deployment of the Confederate flag and the popularity of Civil War reenactments.
In this captivating collection of twelve essays, a testament to a lifetime’s fascination with the outdoors and its myriad wonders, naturalist Stephen Lyn Bales examines a variety of flora and fauna that in one way or another can be described as “ephemeral”—that is, fleeting, short-lived, or transient.
Focusing on his native East Tennessee, Bales introduces us to several oddities, including the ghost plant, a wispy vascular plant that resembles a rooster’s tail and grows mainly in areas devoid of sunlight; the Appalachian panda, an ancestor of today’s red panda that wandered the region millions of years ago and whose fossil remains have only recently been discovered; and the freshwater jellyfish, a tiny organism that is virtually invisible except for those hot summer days when clusters of them bloom into shimmering “medusae,” sometimes by the thousands. Other essays consider such topics as the plight of the monarch butterfly, a gorgeous insect whose populations have dropped by 90 percent in only the last two decades; the reintroduction of the lake sturgeon, one of nature’s most primitive and seldom-seen fish, into the waters of the Tennessee Valley; and the surprising emergence of coyote-wolf and coyote-dog hybrids in the eastern states.
Written with insight, humor, and heart, Ephemeral by Nature is as entertaining as it is instructive. Along with a wealth of biological details—and his own handsome pen-and-ink drawings—Bales fills the book with delightful anecdotes of field trips, species-protection efforts, and those thrilling occasions when some elusive member of the natural order shows itself to us, if only for a brief moment.
Stephen Lyn Bales, senior naturalist at Ijams Nature Center in Knoxville, is the author of Natural Histories: Stories from the Tennessee Valley and Ghost Birds: Jim Tanner and the Quest for the Ivory-billed Woodpecker, 1935–1941, both published by the University of Tennessee Press.
Emory Kemp is the founder and director of the Institute for the History of Technology and Industrial Archaeology at West Virginia University, where he also served as a chair and professor of civil engineering and a professor of history. This collection of essays encompasses over fifty years of his research in the field of the history of technology.
Within these twelve essays, Kemp describes and analyzes nineteenth century improvements in building materials such as iron, steel, and cement; roads and bridges, especially the evolution of the suspension bridge; canals and navigable rivers, including the Ohio River and its tributaries; and water supply systems. As one of the few practicing American engineers who also researches and writes as an academic, Kemp adds an important historical context to his work by focusing not only on the construction of a structure but also on the analytical science that heralds a structure’s design and development.
But the product is a good one. Fontenay takes us from Kefauver's childhood in Tennessee, to his law career, to his service in the US House, to his campaign for the Senate, his pursuit of the presidency in the 1950s, and his legislative battles up to his early death in 1963. In doing so, Fortenay shows us the many paradoxes of Kefauver. Kefauver was a hard working, not particularly charismatic legislator. But he was also a great retail politician, embarrassing Harry Truman and Adlai Stevenson in multiple primaries throughout the 1950s. He was a something of a liberal, but he also looked down at women and was a swing vote on civil rights (To be fair, as a southern senator being a swing vote in civil rights is better than most of his colleagues). Kefauver maintained a close family life despite his active political career, but cheated on his wife fairly openly. Kefauver was ethical and principled (except when it came to monogamy), refusing to cut political deals to win the presidential nomination or keep gifts, but he had a constellation of wealthy friends who paid his personal expenses and bought stock based on the findings of a Congressional investigation.
Any politician, really any person, studied so closely shows some wrinkles. Kefauver is no different. But overall, Kefauver was a hard worker, progressive particularly for his state, and helped democratize the nominating process. In those respects, he is a model for modern senators.
A few nitpicks about the book. First, Fontenay writes that a Congressman Reece died and was replaced by his wife by appointment. Reece's wife won a special election because there are no appointments to fill House vacancies. Second, Fontenay short changes some of Kefauver's policy battles, including presidential succession which is of particular interest to me.
That aside, Fontenay writes a great book. His sources are varied from many personal interviews, to Kefauver's letters, to the biographies of other senators. He manages to balance the many names and personalities and does a particularly good job of explaining the political convention intrigue of the 1950s.
I highly recommend this book to students of politics, government, and history. It fills a void in the literature with the tale of a significant senator of the mid-20th century.
In An Evil Day in Georgia, author Robert Smith raises lingering questions about the
guilt of two men—one white and one black—executed for a murder in the Deep South
in the 1920s. . . . The telling of this story, one that played out in the Jim Crow era and the
days of bootlegging and the Ku Klux Klan, exposes the death penalty’s imperfections even
as it calls into question the veracity of a woman’s confession, later recanted, that
once brought her within a stone’s throw of the state’s electric chair.”
—John Bessler, author of Cruel and Unusual: The American Death Penalty
and the Founders’ Eighth Amendment
On the night of August 5, 1927, someone shot and killed Coleman Osborn, a store owner in
Chatsworth, Georgia, in his place of business. Police and neighbors found only circumstantial
traces of the murderer: tire tracks, boot prints, shell casings, and five dollars in cash near
Osborn’s body. That day, three individuals—James Hugh Moss, a black family man locally
renowned for his baseball skills; Clifford Thompson, Moss’s white friend who grew up in the
Smoky Mountains; and Eula Mae Thompson, Clifford’s wife and a woman with a troubling history
of failed marriages and minor run-ins with the law—left Etowah, Tennessee, unknowingly
on a collision course with Deep South justice.
In chilling detail, Robert N. Smith examines the circumstantial evidence and deeply flawed
judicial process that led to death sentences for Moss and the Thompsons. Moving hastily in the
wake of the crime, investigators determined from the outset that the Tennessee trio, well known
as bootleggers, were the culprits. Moss and Clifford Thompson were tried and convicted within a
month of the murder. Eula Mae was tried separately from the other two defendants in February
1928, and her sentence brought her notoriety and celebrity status. On the night of her husband’s
execution, she recanted her original story and would change it repeatedly in the following years.
As reporters from Atlanta and across Georgia descended on Murray County to cover the trials
and convictions, the public perception of Eula Mae changed from that of cold-blooded murderer
to victim—one worthy of certain benefits that suited her status as a white woman. Eula Mae
Thompson’s death sentence was commuted in 1928, thanks in part to numerous press interviews
and staged photos. She was released in 1936 but would not stay out of trouble for long.
An Evil Day in Georgia exposes the historic deficiencies in death penalty implementation
and questions, through its case study of the Osborn murder, whether justice can ever be truly
unbiased when capital punishment is inextricably linked to personal and political ambition and
to social and cultural values.
Robert N. Smith is an independent scholar living in Oxford, England.
New Orleans has always captured our imagination as an exotic city in its racial ambiguity and pursuit of les bons temps. Despite its image as a place apart, the city played a key role in nineteenth-century America as a site for immigration and pluralism, the quest for equality, and the centrality of self-making.
In both the literary imagination and the law, creoles of color navigated life on a shifting color line. As they passed among various racial categories and through different social spaces, they filtered for a national audience the meaning of the French Revolution, the Haitian Revolution of 1804, the Civil War and Reconstruction, and de jure segregation.
Shirley Thompson offers a moving study of a world defined by racial and cultural double consciousness. In tracing the experiences of creoles of color, she illuminates the role ordinary Americans played in shaping an understanding of identity and belonging.
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