A Dan Josselyn Memorial Publication

Lamar Archaeology provides a comprehensive and detailed review of our knowledge of the late prehistoric Indian societies in the Southern Appalachian area and its peripheries. These Lamar societies were chiefdom-level groups who built most of the mounds in this large region and were ancestors of later tribes, including the Creeks and Cherokees. This book begins with a history of the last 50 years of archaeological and historical research and brings together for the first time all the available data on this early culture. It also provides an invaluable model for books about Southeastern Indian societies by combining purely descriptive information with innovative analyses, advancing our knowledge of the past while remaining firmly grounded in the archaeological evidence as fact.


Contributors include:

Frankie Snow, Chad O. Braley, James B. Langford Jr., Marvin T. Smith, Daniel T. Elliott, Richard R. Polhemus, C. Roger Nance, Gary Shapiro, Mark Williams, John F. Scarry, David G. Anderson, andCharles M. Hudson

Top linguists from diverse fields address language varieties in the South.

Explores the practices and cultural institutions that define and sustain African American “southernness,” demonstrating that southern identity is more expansive than traditional narratives that center on white culture

In Laying Claim: African American Cultural Memory and Southern Identity, Patricia Davis identifies the Civil War as the central narrative around which official depictions of southern culture have been defined. Because that narrative largely excluded African American points of view, the resulting southern identity was monolithically white. Davis traces how the increasing participation of black public voices in the realms of Civil War memory—battlefields, museums, online communities—has dispelled the mirage of “southernness” as a stolid cairn of white culture and has begun to create a more fluid sense of southernness that welcomes contributions by all of the region’s peoples.
 
Laying Claim offers insightful and penetrating examinations of African American participation in Civil War reenactments; the role of black history museums in enriching representations of the Civil War era with more varied interpretations; and the internet as a forum within which participants exchange and create historical narratives that offer alternatives to unquestioned and dominant public memories. From this evolving cultural landscape, Davis demonstrates how simplistic caricatures of African American experiences are giving way to more authentic, expansive, and inclusive interpretations of southernness.
 
As a case-study and example of change, Davis cites the evolution of depictions of life at Thomas Jefferson’s Monticello. Where visitors to the site once encountered narratives that repeated the stylized myth of Monticello as a genteel idyll, modern accounts of Jefferson’s day offer a holistic, inclusive, and increasingly honest view of Monticello as the residents on every rung of the social ladder experienced it.
 
Contemporary violence and attacks about or inspired by the causes, outcomes, and symbols of the Civil War, even one hundred and fifty years after its end, add urgency to Davis’s argument that the control and creation of public memories of that war is an issue of concern not only to scholars but all Americans. Her hopeful examination of African American participation in public memory illuminates paths by which this enduring ideological impasse may find resolutions.

Why did some offenses in the South end in mob lynchings while similar crimes led to legal executions? Why did still other cases have nonlethal outcomes? In this well-researched and timely book, Margaret Vandiver explores the complex relationship between these two forms of lethal punishment, challenging the assumption that executions consistently grew out of-and replaced-lynchings.

Vandiver begins by examining the incidence of these practices in three culturally and geographically distinct southern regions. In rural northwest Tennessee, lynchings outnumbered legal executions by eleven to one and many African Americans were lynched for racial caste offenses rather than for actual crimes. In contrast, in Shelby County, which included the growing city of Memphis, more men were legally executed than lynched. Marion County, Florida, demonstrated a firmly entrenched tradition of lynching for sexual assault that ended in the early 1930s with three legal death sentences in quick succession.

With a critical eye to issues of location, circumstance, history, and race, Vandiver considers the ways that legal and extralegal processes imitated, influenced, and differed from each other. A series of case studies demonstrates a parallel between mock trials that were held by lynch mobs and legal trials that were rushed through the courts and followed by quick executions.

Tying her research to contemporary debates over the death penalty, Vandiver argues that modern death sentences, like lynchings of the past, continue to be influenced by factors of race and place, and sentencing is comparably erratic.

This book discusses words used in the Southeast and how they have changed
during the 20th century. It also describes how the lexicon varies according
to the speaker's age, race, education, sex, and place of residence
(urban versus rural; coastal versus piedmont versus mountain). Data collected
in the 1930s as part of the Linguistic Atlas of the Middle and South Atlantic
States project were compared with data collected in 1990 from similar speakers
in the same communities.

The results show that region was the most important
factor in differentiating dialects in the 1930s but that it is the least
important element in the 1990s, with age, education, race, and age all
showing about the same influence on the use of vocabulary. An appendix
contains a tally of the responses given by 78 speakers to 150 questions
about vocabulary items, along with speakers' commentary. Results
from the 1930s may be compared to those from 1990, making this a treasure
trove for anyone interested in regional terms or in how our speech is changing
as the South moves from an agricultural economy through industrialization
and into the information age.

 

Original copies of the first, 1817, edition of this work are so rare that even the Library of Congress does not have an undamaged copy. Consequently scholars and students of Jackson have had to rely on later, incomplete or bowdlerized editions. It is therefore all the more valuable to have Owsley’s critical restoration of the original edition, complete with its useful maps.

 

The work is a straightforward history of Jackson’s military career, begun by John Reid, Jackson’s military aide throughout the War of 1812 and the ensuing Creek War. Reid wrote the first four chapters, and after his death John Eaton completed the work from Reid’s outline, notes, and papers. Owsley, quondam professor of history at Auburn University, has carefully restored the original edition, noted variants between this and successor editions, and included helpful apparatus, including a memoir of John Reid by Helen Reid Roberts, and indexes to the whole.

 

This is the first paperback edition of this valuable record and includes the original four large-scale foldout maps on an accompanying CD.

 

The past 20 years have witnessed a change in the study of the prehistory and history of the native peoples of the American South. This paradigm shift is the bridging of prehistory and history to fashion a seamless social history that includes not only the 16th-century Late Mississippian period and the 18th-century colonial period but also the largely forgotten--and critically important--century in between.  The shift is in part methodological, for it involves combining methods from anthropology, history, and archaeology. It is also conceptual and theoretical, employing historical and archaeological data to reconstruct broad patterns of history--not just political history with Native  Americans as a backdrop, nor simply an archaeology with added historical specificity, but a true social history of the Southeastern Indians, spanning their entire existence in the American South.

The scholarship underlying this shift comes from many directions, but much of the groundwork can be attributed to Charles Hudson. The papers in this volume were contributed by Hudson’s colleagues and former students (many now leading scholars themselves) in his honor.  The assumption links these papers is that of a historical transformation between Mississippian societies and the Indian societies of the historic era that requires explanation and critical analysis.

In all of the chapters, the legacy of Hudson’s work is evident. Anthropologists, archaeologists, and historians are storming the bridge that connects prehistory and history in a manner unimaginable 20 years ago.  While there remains much work to do on the path toward understanding this transformation and constructing a complete social history of the Southeastern Indians, the work of Charles Hudson and his colleagues have shown the way.

 

Abraham Lincoln is chiefly remembered for two historic achievements: he freed the slaves, and he saved the Union. That Lincoln did these things is not controversial. What is controversial is the connection between the moral and constitutional aspects of these achievements. Lincoln refused to see pro-Union and antislavery principles as exclusive, and thus he would not uphold one set of principles to the exclusion of the other or allow one to serve in the other’s place.

“This meticulously researched study reveals how the localism inherent among Baptists carries over into political attitudes and involvement. Grammich's 'bible-based' Baptist sectarians also show how diverse Baptists really are and how strong and enduring a social ethic many smaller Baptist groups have cultivated.”—Charles H. Lippy, University of Tennessee, Chattanooga

This provocative book explores the political views and actions of religious adherents who claim to base their faith on a literal interpretation of the Bible. Focusing on several small Baptist sects scattered throughout the middle and uplands South, Clifford Grammich finds that these groups are often highly engaged politically at the local level. He thus challenges the traditional view of these Baptists as politically aloof, concerned only with matters of faith and personal conduct.

Grammich shows that the politics arising from these groups’ religious beliefs are not those of any consistent, pervasive ideology. Rather, he argues, such politics more often reflect a series of adaptations to local circumstances. Among the sects that he studies, there is a strong emphasis on the local authority to interpet the Bible and, thus, to shape religious commands to very specific conditions. Beyond the broad concerns of preserving the traditional family and curbing excessive worldliness, these Baptists are free to adapt their theology to meet their particular needs—and can often do so more readily than those belonging to more hierarchical churches. Since these people are typically more rural, more southern, less educated, and less affluent than most Americans, the author notes, they can face special problems in dealing with modernity—problems that their religion helps them address.

The book includes two case studies that show in depth both the possiblities and limitations of politics within these groups. In a local labor struggle in Tennessee, Baptist sectarians were able to generate more religious support for a United Mine Workers local than was offered by the usual supporters of organized labor in other churches. On the other hand, in an environmental conflict in Kentucky, these Baptists’ traditional community concerns inhibited their participation in a broader reform movement.

Relating the beliefs and actions of the “local Baptists” to various larger themes—including those of cultural traditionalism, economic populism, and increasing affluence—Grammich offers a valuable study of the complex ways in which religious faith can affect political involvement. His book will effect a new understanding of American fundamentalism itself.

The Author: Clifford A. Grammich Jr. is director of research at Heartland Center, a social research institute in Hammond, Indiana.

A veteran journalist’s collection of sportswriting on the blue-collar South.

Sport mirrors life. Or, in Paul Hemphill's opinion, “Sport is life.” The 15 pieces in this compelling collection are arranged along the timeline for an aspiring athlete's dream: “The Dawning,” with stories about boys hoping and trying to become men, “The Striving,” about athletes at work, defining themselves through their play, and “The Gloaming,” about the twilight time when athletes contend with broken dreams and fading powers. Through all the pieces, Hemphill exhibits his passion for the sports he covers and a keen eye for the dramas, details, and hopes that fire the lives of athletes, allowing them to become prototypes of all human existence.

Most of the stories have been previously published in such national magazines as Sports Illustrated, True, Life, Today’s Health, and Sport. In “White Bread and Baseball,” the author chronicles his own boyhood infatuation with the minor-league Birmingham Barons, while in “Yesterday’s Hero” he details the sad end of a former All-American football player named Bob Suffridge, a portrait of a lion in winter. “It’s a Mad, Mad, Mad Whirl” covers nights on the road with the roller derby, and “Saturday Night at Dixie Speedway” captures all the raucous glory of a stock-car dirt track under the hot lights. “Big Night, Big City” tells of an anxious, small-town high school basketball team facing their crucial chance for glory at a state tournament in Atlanta, and the classic “Mister Cobb” details a personal lesson on sliding the young author received from “the greatest player in the history of baseball.”

These stories are often bittersweet, emotional, and mythic: little dramas bearing impact and psychological “size.” Some of them are distinctively “Dixie,” but they ultimately transcend time and place. Frye Gaillard, author of Kyle at 200 MPH: A Sizzling Season in the Petty-NASCAR Dynasty, writes, “For more than 30 years, Paul Hemphill has been one of the finest writers in the South, and I think he proves it again in this collection. He exudes a natural feel for the players and the game, drawing out the real-life themes of struggle and desire, occasional triumph, and the omnipresent possibilities of heartache and failure.”