On the last Sunday of the year 1839, Francis Sheridan, an elegant young Irishman in the British diplomatic service, sailed from Barbados for the Republic of Texas. His mission in the new nation was to contribute the opinion of an eyewitness to the deliberations going on in London concerning proposed recognition of Texas.
This jounal contains some of the material that Sheridan used for his official report and much colorful detail that he did not use. First published by the University of Texas Press in 1956, it is the travel diary of a sophisticated and discerning student of human nature.
Ellen Bowie Holland grew up in a house at Weatherford, Texas, that had the "motherly look of a large and gallant hen hovering over too many chicks" and that was inhabited by a "lively, warm-hearted family." This book is her record of the "whole world of little things which enriched young lives" in her small town.
Blessed with a discerning and sympathetic eye, she had much happiness to remember and record, and she employs a charming combination of nostalgia and comedy as she brings to life again these bygone days. Her childhood experiences are illuminated by the wisdom of maturity, and the whole is infused with a deft humor, developed through her skilled use of fantasy and through her ability to laugh at the pretensions of the Victorian life she saw.
Holland's book also is memorable as a record of her unforgettable parents:
"Mother was born on Columbus Day, and she and Columbus had a lot in common. She liked to discover things for herself and nothing pleased her more than to nicely finish off a job that she had been told could not be done" . . . "She wasn't geared for solitary musing. Like a salmon at spawning time she liked to swim upstream against rushing waters and bash into boulders" . . . "Mother's pattern of neatness reached out in all directions" . . . "Mother, sheathed like an armadillo" . . .
"Father, silk-hatted, or swallow-tailed, distinguished almost beyond belief" . . . "I never heard him raise his voice or laugh aloud" . . . "Father was not witty but he had an absolutely delightful sense of nonsense. His humor came smoothly upon the scene" . . .
Throughout the book the reader shares the author's consciousness of the vast distance between her own childhood and that of the grandchildren to whom the book is dedicated—a distance created by rapid technological change.
"From my window I look over an air-conditioned city and I see jets streaking across the sky and occasionally I hear one of them breaking the sound barrier" . . . "When I really want to awe myself I think about the fact that only one generation ago Mother saw friendly or marauding Indians roaming these same acres" . . . "Those of my age have come into a span of years where living conditions of all kinds have changed so abruptly, where obsolescence sets in so rapidly, that there is little in common between our infancy and our present."
Conservation and development of natural resources are issues of critical importance throughout the world. These issues have been matters of public concern in Texas since legislators first adopted the state-sponsored geological survey as a means of extending government funds to private citizens who would help develop and advertise the mineral and agricultural wealth of Texas.
Walter Keene Ferguson examines the relation of politics to geological exploration during a critical period in Texas history—the first half-century of statehood. Although Texas shared its frontier experience with many other areas, it could not rely on federal aid in the form of land grants because the state government controlled the destiny of the public domain at all times. Acrimonious debate between farmers and urbanites of East Texas and pioneer ranchers of arid West Texas rendered the disposition of public lands even more difficult.
As tools for developing and advertising resources, the geological and agricultural surveys of 1858 and 1867 fulfilled the demands of expectant capitalism made by politicians, speculators, and railroad entrepreneurs. Reconnaissance geologists publicized the wealth of Texas.
Drought in 1886 and popular agitation against squandering of state land caused the emergence of a new concept of the geological survey as an instrument of land reform and public assistance. Lobbying by reformers and scientific organizations led to the formation of the Dumble Survey in 1888 and the University of Texas Mineral Survey in 1901. Stratigraphic analysis of the “individualities” of Texas geology helped the state realize its full economic potential and led to legislation to protect public mineral land from exploitation.
The youthful oil industry finally removed geological exploration from the political arena. As part of the University, a permanent Bureau of Economic Geology was established in 1909 to extend the benefits of scientific research to private citizens and state organizations on a nonpartisan basis.
Ferguson’s analysis of geological surveys in Texas contributes to an understanding not only of the geology and history of the state but of the urgent problem of evaluating the natural resources of underdeveloped regions.
George W. Brackenridge (1832–1920) was a paradox to his fellow Texans. A Republican in a solidly Democratic state, a financier in a cattleman's country, a Prohibitionist in the goodtime town of San Antonio, he devoted his energies to making a fortune only to give it to philanthropic causes.
Indiana born, Brackenridge came to Texas in 1853, but left the state during the Civil War to serve as U.S. Treasury agent and engage in the wartime cotton trade. Later he settled in San Antonio, where he founded a bank and invested in railroads, utilities, and other enterprises.
Some of Brackenridge's contemporaries never forgave him for his Civil War career, but others knew him as a public-spirited citizen, educator, and advocate of civil rights. He cared little for what others thought of him. Yet, he confided once in a rare interview that his fondest ambition was to leave the world a better place for his having lived in it. To this end, he gave generously of himself and his means.
His best-known benefaction is Brackenridge Park, which he gave to the city of San Antonio, but most of his contributions were in the field of education. As regent of the University of Texas for more than twenty-five years, he gave the institution its first dormitory, a large tract of land in Austin, and innumerable smaller gifts. He also offered to underwrite the expenses of the University when Governor James E. Ferguson vetoed the appropriation bill for 1917–1919.
Other educational institutions to benefit from his largess were the public schools of San Antonio, a Negro college in Seguin, and the University of Texas Medical Branch at Galveston. In addition, he assisted individual students, especially women, through scholarships and loans.
Believing that the betterment of humanity lay in education, Brackenridge arranged for the continuation of his philanthropies. By his will he created the George W. Brackenridge Foundation, the first of its kind in Texas and one of the first in the United States.
Marilyn McAdams Sibley's study of George W. Brackenridge is the first biography of an important and, for his time, unusual Texan. It presents new material concerning the Mexican cotton trade during the Civil War, on the beginnings of banking in Texas, and on higher education in Texas.
God's Country, Uncle Sam's Land analyzes Mormon history from the Utah Expedition and Mountain Meadows Massacre of 1857 through subsequent decades of federal legislative and judicial actions aimed at ending polygamy and limiting church power. It also focuses on the Lakota Ghost Dancers and the Wounded Knee Massacre in South Dakota (1890), and the Branch Davidians in Waco, Texas (1993). In sharp contrast to the mythic image of the West as the "Land of the Free," these three tragic episodes reveal the West as a cultural battleground--in the words of one reporter, "a collision of guns, God, and government." Asking important questions about what happens when groups with a deep trust in their differing inner truths meet, Kerstetter exposes the religious motivations behind government policies that worked to alter Mormonism and extinguish Native American beliefs.
In the tumultuous years following the Civil War, violence and lawlessness plagued the state of Texas, often overwhelming the ability of local law enforcement to maintain order. In response, Reconstruction-era governor Edmund J. Davis created a statewide police force that could be mobilized whenever and wherever local authorities were unable or unwilling to control lawlessness. During its three years (1870–1873) of existence, however, the Texas State Police was reviled as an arm of the Radical Republican party and widely condemned for being oppressive, arrogant, staffed with criminals and African Americans, and expensive to maintain, as well as for enforcing the new and unpopular laws that protected the rights of freed slaves.
Drawing extensively on the wealth of previously untouched records in the Texas State Archives, as well as other contemporary sources, Barry A. Crouch and Donaly E. Brice here offer the first major objective assessment of the Texas State Police and its role in maintaining law and order in Reconstruction Texas. Examining the activities of the force throughout its tenure and across the state, the authors find that the Texas State Police actually did much to solve the problem of violence in a largely lawless state. While acknowledging that much of the criticism the agency received was merited, the authors make a convincing case that the state police performed many of the same duties that the Texas Rangers later assumed and fulfilled the same need for a mobile, statewide law enforcement agency.
Among the many difficulties the newly formed Confederate States of America endured in the summer of 1861 was the failure of its post office department to provide sufficient numbers of that item most crucial to its service: the postage stamp. Faced with the resulting din of customer complaints, a handful of industrious Texas postmasters solved the problem by simply making their own homemade stamps.
In this thoroughly researched history of these rare and highly coveted stamps, The Great Texas Stamp Collection traces their journey from creation through their rediscovery years later by local, and then international, stamp collectors—a journey that culminated in the sale of a few pieces at a recent auction in New York that fetched more than $250,000. Weaving the larger contexts of Texas and U.S. postal history together with individual tales of greed, intrigue, forgery, and discovery, Deaton’s book is rich with characters from European royalty to early stamp dealers to common criminals, while also providing detailed examinations of the stamps themselves, including a complete census of the stamps now known as the Texas Confederate Postmasters’ Provisionals.
Appealing at once to devoted philatelists, Texas and U.S. history buffs, and amateur collectors of all kinds, The Great Texas Stamp Collection offers a unique vantage point from which to view our history as well as the very nature of collecting.
In the late 1990s, West Texas was full of rundown towns and pumpjacks, aging reminders of the oil rush of an earlier era. Today, the towns are thriving as 300-foot-tall wind turbines tower above those pumpjacks. Wind energy has become Texas’s latest boom, with the Lone Star State now leading the nation. How did this dramatic transformation happen in a place that fights federal environmental policies at every turn? In The Great Texas Wind Rush, environmental reporters Kate Galbraith and Asher Price tell the compelling story of a group of unlikely dreamers and innovators, politicos and profiteers.
The tale spans a generation and more, and it begins with the early wind pioneers, precocious idealists who saw opportunity after the 1970s oil crisis. Operating in an economy accustomed to exploiting natural resources and always looking for the next big thing, their ideas eventually led to surprising partnerships between entrepreneurs and environmentalists, as everyone from Enron executives to T. Boone Pickens, as well as Ann Richards, George W. Bush and Rick Perry, ended up backing the new technology. In this down-to-earth account, the authors explain the policies and science that propelled the “windcatters” to reap the great harvest of Texas wind. They also explore what the future holds for this relentless resource that is changing the face of Texas energy.
The family history of the Russells of Georgia is a saga of the Westward Movement during the middle fifty years of the nineteenth century. The "Russell boys," as prospectors and miners, moved with the frontier as it followed fresh discoveries of gold, from Georgia to California to Colorado. Then, after the interlude of the Civil War, they settled in the new territories, turning their abilities and ruggedness of character to the development of careers on other frontiers—ranching, farming, land development, medicine—in Montana, Colorado, and Texas.
Elma Dill Russell Spencer, a descendant of one of these unusual brothers, relates their story as she learned it from family tradition transmitted by Grandma Russell, from family letters, from public documents, and from historical accounts of the exciting era.
The reader of her narrative sees the evolution of Western society in the vast wasteland of mountain and prairie from the viewpoint of the people who were making history, people too engrossed in their own problems to realize the far-reaching significance of their achievement. The reader sees the struggle to wrest gold from the streams and hills with primitive tools and techniques; the development of tent villages into populous towns affording most of the comforts of the East; the evolution of a code of mining laws, of protection from violence and crime; the building of schools; the emergence of sectional problems and divided loyalties; the Civil War, mostly through noncombatants' eyes; the progressive changes in transportation, until the railroads tied the West to the East. The reader also encounters Indians, who ride in and out of these pages, and other fascinating types of characters associated with "the wild, varied, and always unpredictable" frontier.
The odyssey of the Russell brothers as they struggle home to Georgia from Union-sympathizing Denver is particularly full of action, with tense moments in the account of narrowly escaped death—at the hands of Indians, through the ravages of disease, and from the enmity of Yankee foes.
This book was originally published as Gold Country in 1958; the University of Texas Press edition was completely revised and first published in 1966.
Gaylon Finklea Hecker and Marianne Odom began the interviews for this book in 1981 and devoted a professional lifetime to collecting the memories of accomplished Texans to determine what, if anything, about growing up in the Lone Star State prepared them for success.
The resulting forty-seven oral history interviews begin with tales from the early 1900s, when Texas was an agrarian state, and continue through the growth of major cities and the country’s race to the moon. Interviewees recalled life in former slave colonies; on gigantic ranches, tiny farms, and sharecropper fields; and in one-horse towns and big-city neighborhoods, with relatable stories as diverse as the state’s geography.
The oldest interviewees witnessed women earning the right to vote and weathered the Great Depression. Many remembered two world wars, while others recalled the Texas City explosion of 1947 and the tornado that devastated Waco in 1953. They witnessed the advent of television and the nightly news, which helped many come to terms with the assassination of a president that took place too close to home.
Their absorbing reflections are stories of good and bad, hope and despair, poverty and wealth, depression and inspiration, which would have been different if lived anywhere but Texas.
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