front cover of Blood, Sparrows and Sparrows
Blood, Sparrows and Sparrows
Eugenia Leigh
Four Way Books, 2014
“Everyone warns us off the rocks. / But what will keep us from the river?” Leigh asks in her debut collection, which pieces together a kind of mythology in which the surreal and celestial coexist with the realities of childhood abuse as an adult speaker grapples with its lasting emotional trauma. Rooted in a place of deep faith and bottomless compassion, Leigh’s speaker struggles to remember, and to remind us all, “that to worship is to survive is to be / wholly human.”
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front cover of House of Sparrows
House of Sparrows
New and Selected Poems
Betsy Sholl
University of Wisconsin Press, 2019
The bluesy, rich, and vital poems in House of Sparrows look for grace and beauty not outside of the suffering world but within it. Betsy Sholl explores the shifting ironies and contradictions in the stories we tell—how the apple is both medicinal and poison, and how the poor are spiritually rich. Her language mines the landscapes of Appalachia, New England, and the works of Dante and St. Francis, seeking music and moral clarity in the breakages and noisy contradictions of life. By turns meditative and vivid, these poems suggest that all journeys are in part journeys of the spirit.
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front cover of Return to Warden's Grove
Return to Warden's Grove
Science, Desire, and the Lives of Sparrows
Christopher Norment
University of Iowa Press, 2008
Based on three seasons of field research in the Canadian Arctic, Christopher Norment’s exquisitely crafted meditation on science and nature, wildness and civilization, is marked by bottomless prose, reflection on timeless questions, and keen observations of the world and our place in it. In an era increasingly marked by cutting-edge research at the cellular and molecular level, what is the role for scientists of sympathetic observation? What can patient waiting tell us about ourselves and our place in the world?

His family at home in the American Midwest, Norment spends months on end living in isolation in the Northwest Territories, studying the ecology of the Harris’s Sparrow. Although the fourteenth-century German mystic Meister Eckhardt wrote, “God is at home, we are in the far country,” Norment argues that an intellectual, emotional, and spiritual “far country” can be found in the lives of animals and arctic wilderness. For Norment, “doing science” can lead to an enriched aesthetic and emotional connection to something beyond the self and a way to develop a sacred sense of place in a world that feels increasingly less welcoming, certain, and familiar. 
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