For over a century, as women have fought for and won greater freedoms, concern over an epidemic of female criminality, especially among young women, has followed. Fear of this crime wave—despite a persistent lack of evidence of its existence—has played a decisive role in the development of the youth justice systems in the United States and Canada. Justice for Girls? is a comprehensive comparative study of the way these countries have responded to the hysteria over “girl crime” and how it has affected the treatment of both girls and boys.
Tackling a century of historical evidence and crime statistics, Jane B. Sprott and Anthony N. Doob carefully trace the evolution of approaches to the treatment of young offenders. Seeking to keep youths out of adult courts, both countries have built their systems around rehabilitation. But, as Sprott and Doob reveal, the myth of the “girl crime wave” led to a punitive system where young people are dragged into court for minor offenses and girls are punished far more severely than boys. Thorough, timely, and persuasive, Justice for Girls? will be vital to anyone working with troubled youths.
Through a comprehensive study of changing pottery attributes, Saunders documents the clash of Spanish and Native American cultures in the 16th-century southeastern United States.
By studying the ceramic traditions of the Guale Indians, Rebecca Saunders provides evidence of change in Native American lifeways from prehistory through European contact and the end of the Mission period. The Guale were among the first southeastern groups to come into contact with Spanish and French colonists, and they adapted various strategies in order to ensure their own social survival. That adaptation is reflected, Saunders shows, in the changing attributes of pottery recovered on archaeological sites on the coasts of Georgia and Florida.
Saunders traces the evolution of Guale pottery from the late prehistoric Irene phase through the Mission period at the three archaeological sites. She uses both technological and stylistic attributes to monitor change, paying particular attention to changes in execution and frequency of the filfot cross—a stylized cross that is a symbol of Guale cosmology. The frequency of this symbol in different ceramic components, according to Saunders, is a measure of change in the worldview of the missionized Guale. Although the symbol abruptly changed after the first Spanish contact, it showed remarkable stability through the Mission period, suggesting that traditional craft training and production remained strong despite high mortality rates and frequent relocation.
Only after 1684, when the Guale were relocated to Amelia Island in present-day Florida, did the use of the cross motif decline, suggesting that the Guale who remained in Spanish territory may have conceived of their place in the cosmos differently from their forebears or their contemporaries who fled to the interior.
This sparkling account of the great age of Whiggery during the reigns of George I and II is distinguished by its attention to social history. The author deftly explains how the political transformation which brought an end to the “rage of party” under Queen Anne and ushered in the “strife of faction” under the Hanoverians was related to social and economic conditions. This major political change brought stability to England and—by important, though incremental shifts in mobility, religion, agriculture, industry, and literacy—slowly transformed English society.
W. A. Speck argues that in 1714 England was ruled by rival elites called Tory and Whig and that by 1760 they had fused to form a ruling class. This union became possible as divisive issues faded and economic and political interests were shared. Whiggery itself, however, split apart for lesser reasons. “Country” Whigs were restorationists on moral and religious grounds while “Court” Whigs—neither Saints, nor Spartans, nor Reformers—created the mechanisms to realize the promise of the Glorious Revolution of 1689: mixed monarchy, property and liberty, and Protestantism.
Stability and Strife is the most up-to-date book in English eighteenth-century history in its methods—the use of social science data and literary sources—and in its sophisticated topical and narrative approaches to this fascinating era.
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