front cover of Singing the Lord's Song in a Strange Land
Singing the Lord's Song in a Strange Land
Hymnody in the History of North American Protestantism
Edith L. Blumhofer
University of Alabama Press, 2008
The latest scholarship on the role of hymns in American evangelicalism
 
Music and song are important parts of worship, and hymns have long played a central role in Protestant cultural history. This book explores the ways in which Protestants have used and continue to use hymns to clarify their identity and define their relationship with America and to Christianity. Representing seven groups—Baptists, Presbyterians, Lutherans, Mennonites, Holiness, Hispanics, and Evangelicals—the nine essays reveal how hymns have helped immigrants to establish new identities, contributed to the body of worship resources, and sustained ethnic identity.
 
Individual essays address the music of the Old-Fashioned Revival Hour, America’s longest running and most successful independent radio program; singing among Swedish evangelicals in America; the German hymn tradition as transformed by Mennonite immigrants; the ways hymnody reinforces themes of the Wesleyan holiness movement; the history of Mercer’s Cluster (1810), a southern hymnal that gave voice to slaves, women, and native Americans; and the Presbyterian hymnal tradition in Canada formed by Scottish immigrants.
 
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front cover of Sojourners in a Strange Land
Sojourners in a Strange Land
Jesuits and Their Scientific Missions in Late Imperial China
Florence C. Hsia
University of Chicago Press, 2009

Though Jesuits assumed a variety of roles as missionaries in late imperial China, their most memorable guise was that of scientific expert, whose maps, clocks, astrolabes, and armillaries reportedly astonished the Chinese. But the icon of the missionary-scientist is itself a complex myth. Masterfully correcting the standard story of China Jesuits as simple conduits for Western science, Florence C. Hsia shows how these missionary-scientists remade themselves as they negotiated the place of the profane sciences in a religious enterprise.

Sojourners in a Strange Land develops a genealogy of Jesuit conceptions of scientific life within the Chinese mission field from the sixteenth through eighteenth centuries. Analyzing the printed record of their endeavors in natural philosophy and mathematics, Hsia identifies three models of the missionary man of science by their genres of writing: mission history, travelogue, and academic collection. Drawing on the history of early modern Europe’s scientific, religious, and print culture, she uses the elaboration and reception of these scientific personae to construct the first collective biography of the Jesuit missionary-scientist’s many incarnations in late imperial China. 

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front cover of Strange Land
Strange Land
Todd Hearon
Southern Illinois University Press, 2010

Todd Hearon’s haunting debut collection chronicles the twin paths of isolation and desire in the search for meaning and union with others. On his pilgrimage through the lost worlds of earth and the soul, the speaker encounters drought in both the literal and spiritual sense as he confronts desolate landscapes, from the brown remnants of ruined cities, to the depths of the human heart and man’s capacity for utter destruction. Yet even though he frequently encounters darkness, he never ceases to seek beauty. He is a man who wears many faces, from Adam, staring down a bleak future bereft of Paradise, to the doomed poet Shelley, drowned off the coast of Italy. He speaks as a man adrift in his own life, seeking an answer to his emptiness, an estranged traveler through memory and longing. Lyrical and intense, Strange Land is a quest for understanding and human connection.

 

Strange Land 

It goes without saying

a word:  the world under cover

of midnight snow, what we have known

of pageantry and lilac, leaf and song

subsumed in starless silence.

Waking at dawn into the tremulous blue

of the room, as in earth’s afterglow,

we lie, lidless, listening, as crows

call out the ear’s horizons.

What year is it?  Into what country were we born

and now must make our way?  Outside the pane

the stillness feels ancestral but the ghosts

not yours, not mine.  My émigré,

we are cut off.  An ocean to the east

churns in chiaroscuro while unseen

ranges to the south deflect our passage,

what passage might have been.

This country seems the passing of a dream

to a moonscape’s still immitigable white,

a land’s amnesia where against the sky

three needling black birds fly

and slip like an ellipsis out of sight.

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