On theory and method in the changing field of fashion studies. 

At a point when fashion studies are expanding and the fashion industry is at a crucial point of change, Fashion Knowledge makes a valuable contribution to the field. The book explores current issues in fashion research, with a focus on the relationship between theory and practice. This edited collection assembles academic essays and intellectual activism next to visual essays and artistic interventions, proposing a different concept for fashion research that eschews the traditional logic of academic fashion studies. It features acclaimed designers, artists, curators, and theorists whose work investigates the multi-faceted debates on the rise of practice-based research in fashion. Contributors look at new forms of fashion knowledge that are forming along with shifting practices, shedding light on the entanglement of fashion and politics in both contemporary and historical moments.

The Roman book of days.

Ovid (Publius Ovidius Naso, 43 BC–AD 17), born at Sulmo, studied rhetoric and law at Rome. Later he did considerable public service there, and otherwise devoted himself to poetry and to society. Famous at first, he offended the emperor Augustus by his Ars amatoria, and was banished because of this work and some other reason unknown to us, and dwelt in the cold and primitive town of Tomis on the Black Sea. He continued writing poetry, a kindly man, leading a temperate life. He died in exile.

Ovid’s main surviving works are the Metamorphoses, a source of inspiration to artists and poets including Chaucer and Shakespeare; the Fasti, a poetic treatment of the Roman year of which Ovid finished only half; the Amores, love poems; the Ars amatoria, not moral but clever and in parts beautiful; Heroides, fictitious love letters by legendary women to absent husbands; and the dismal works written in exile: the Tristia, appeals to persons including his wife and also the emperor; and similar Epistulae ex Ponto. Poetry came naturally to Ovid, who at his best is lively, graphic and lucid.

The Loeb Classical Library edition of Ovid is in six volumes.

No bird is common, if we use “common” to mean ordinary. But birds that are seen more commonly than others can seem less noteworthy than species that are rarely glimpsed. In this gathering of essays and illustrations celebrating fifty of the most common birds of the Upper Midwest, illustrator Dana Gardner and writer Nancy Overcott encourage us to take a closer look at these familiar birds with renewed appreciation for their not-so-ordinary beauty and lifeways.Beginning with the garishly colored male and the more gently colored female wood duck, whose tree cavity nest serves as a launching pad for ducklings in the summer months, and ending on a bright yellow note with the American goldfinch, whose cheerful presence enlivens the midwestern landscape all year long, Overcott combines field observations drawn from her twenty-plus years of living and birding in Minnesota's Big Woods with anecdotes and data from other ornithologists to portray each species' life cycle, its vocalizations and appearance, and its habitat, food, and foraging methods as well as migration patterns and distribution. Infused with a dedication to conserving natural resources, her succinct yet personable prose forms an ideal complement to Gardner's watercolors as this renowned illustrator of avian life worldwide revisits the birds of his childhood. Together art and text ensure that the wild turkey, great blue heron, sharp-shinned hawk, barred owl, pileated woodpecker, house wren, ovenbird, field sparrow, rose-breasted grosbeak, red-winged blackbird, and forty other species of the Upper Midwest are never seen as common again.

By about 1950, forward-looking New York painting was seen as synonymous with abstraction, especially charged, gestural Abstract Expressionism. But there was also a strong group of dissenters: artists, all born in the 1920s and many of them students of Hans Hofmann, who never lost their enthusiasm for recognizable imagery, without rejecting Abstract Expressionism’s love of malleable oil paint. Although most of them began as abstract artists, they all evolved into painters working from observation, using a fluid, urgent touch to translate their perceptions into eloquent, highly individualized visual languages, almost always informed by the hand; that is, unlike the Color Field and Minimalist artists, these artists remained, for the most part, “painterly” painters. In light of their important contributions to twentieth-century American art, The Artist Book Foundation presents the catalogue for the Brattleboro Museum & Art Center's eponymous 2020 exhibition, Figuration Never Died: New York Painterly Painting, 1950–1970. These rebellious artists include Lois Dodd, Jane Freilicher, Paul Georges, Grace Hartigan, Wolf Kahn, Alex Katz, Albert Kresch, Robert de Niro Sr., Paul Resika, and Anne Tabachnick. The compelling figurative work they made between about 1950 and 1970, in contrast to the prevailing Abstract Expressionism of the time, constitutes a significant chapter in the history of recent American Modernism. Their work not only greatly expands our conception of the story of New York painting, but it also presages and contextualizes today’s multiplicity of artistic concepts and processes. Given both the aesthetic diversity of today’s New York art world and the dependence of many younger artists on digital media or the appearance of digital media, it seems an appropriate moment to reconsider the work of these daring pioneers, as both precursor and opposition to current norms. It is especially important to do this now, while some of these artists are still alive.

In late April 2017, Laura Apol’s twenty-six-year-old daughter, Hanna, took her own life. Apol had long believed in the therapeutic possibilities of writing, having conducted workshops on writing-for-healing for more than a decade. Yet after Hanna’s death, she had her own therapeutic writing to do, turning her anguish, disbelief, and love into poems that map the first year of loss. This collection is the result of that writing, giving voice to grief as it is lived, moment by moment, memory by memory, event by event. While most writing about loss does so from a distance, Apol chooses instead to write from inside those days and months and seasons, allowing readers to experience alongside the poet the moments, the questions, and the deep longings that shape the first grief-year.

A Fire of Lilies examines the role of Persian literature in the politics of the tumultuous period of Iranian history from 1950 to 2000, illustrating how intellectuals used poetry, plays, novels and short stories to comment on socio-political developments. It analyses how Persian intellectuals dealt with censorship, suppression, imprisonment, exile and even execution for the sake of expression of free speech. The book offers a strong empirical perspective, as Karimi-Hakkak has participated in the events he is writing about.
 

This illustrated volume examines the different methods artists and anatomists used to reveal the inner workings of the human body and evoke wonder in its form.
 

For centuries, anatomy was a fundamental component of artistic training, as artists such as Leonardo da Vinci and Michelangelo sought to skillfully portray the human form. In Europe, illustrations that captured the complex structure of the body—spectacularly realized by anatomists, artists, and printmakers in early atlases such as Andreas Vesalius’s De humani corporis fabrica libri septem of 1543—found an audience with both medical practitioners and artists.

Flesh and Bones examines the inventive ways anatomy has been presented from the sixteenth through the twenty-first century, including an animated corpse displaying its own body for study, anatomized antique sculpture, spectacular life-size prints, delicate paper flaps, and 3-D stereoscopic photographs. Drawn primarily from the vast holdings of the Getty Research Institute, the over 150 striking images, which range in media from woodcut to neon, reveal the uncanny beauty of the human body under the skin.

 
This volume is published to accompany an exhibition on view at the Getty Research Institute at the Getty Center from February 22 to July 10, 2022.

Telling stories: that sounds innocuous enough. But for the first chronicle in the Japanese vernacular, A Tale of Flowering Fortunes (Eiga monogatari), there was more to worry about than a good yarn. The health of the community was at stake. Flowering Tales is the first extensive literary study of this historical tale, which covers about 150 years of births, deaths, and happenings in late Heian society, a golden age of court literature in women’s hands. Takeshi Watanabe contends that the blossoming of tales, marked by the Tale of Genji, inspired Eiga’s new affective history: an exorcism of embittered spirits whose stories needed to be retold to ensure peace.

Tracing the narrative arcs of politically marginalized figures, Watanabe shows how Eiga’s female authors adapted the discourse and strategies of the Tale of Genji to rechannel wayward ghosts into the community through genealogies that relied not on blood but on literary resonances. These reverberations, highlighted through comparisons to contemporaneous accounts in courtiers’ journals, echo through shared details of funerary practices, political life, and characterization. Flowering Tales reanimates these eleventh-century voices to trouble conceptions of history: how it ought to be recounted, who got to record it, and why remembering mattered.

Four Seasons of Flowers is an illustrated volume that presents a selection of the manuscripts, herbals, and printed botanical texts from the Rare Book Collection at Dumbarton Oaks. Representing pivotal works in the intellectual history of Europe from the sixteenth to the twentieth centuries, these drawings, books, and manuscripts are among the most significant materials conserved in the Rare Book Reading Room. They offer an illuminating overview of the history of botany as a modern science, from its inception to the present day. Each text is accompanied by a remarkable set of botanical illustrations. Their scientific accuracy and aesthetic beauty testify to the importance of the visual image once the efficacy of the printing press as an instrument for the furtherance of knowledge in the sciences and technology—from anatomy to zoology and from astronomy to botany—had been fully recognized. Botanical illustrations constitute an indispensable source of information for historians of not only botanical sciences but also garden and landscape architecture, thus shedding light on the study of plants in different periods, as well as on the evolution of the visual arts in areas where the representation of the plant world played a central role.

Sally Chivers provides a fascinating look at and challenge to how North American popular culture has portrayed old age as a time of disease, decline, and death. Within contemporary Canadian literary and film production, a tradition of articulate central elderly female characters challenges what the aging body has come to signify in a broader cultural context. Rather than seek positive images of aging, which can do their own prescriptive damage, the author focuses on constructive depictions that provide a basis on which to create new stories and readings of growing old. This type of humanities approach to the study of aging promises neither to fixate on nor avoid consideration of the role of the body in the much broader process of getting older. The progression implied in the title from the solitary symbol of The Old Woman toward a community of older women, indicates not a move toward euphemism, but rather an increasing and necessary awareness of the social and cultural dimensions of aging.

Winner of the National Book Award for Poetry, this collection of experimental and visual poems dives into the history and culture of the poet’s homeland, Guam.
 
This book is the fifth collection in Craig Santos Perez’s ongoing from unincorporated territory series about the history of his homeland, the western Pacific island of Guåhan (Guam), and the culture of his indigenous Chamoru people. “Åmot” is the Chamoru word for “medicine,” commonly referring to medicinal plants. Traditional Chamoru healers were known as yo’åmte; they gathered åmot in the jungle and recited chants and invocations of taotao’mona, or ancestral spirits, in the healing process.
 
Through experimental and visual poetry, Perez explores how storytelling can become a symbolic form of åmot, offering healing from the traumas of colonialism, militarism, migration, environmental injustice, and the death of elders.