For more than ten thousand years, humans have lived in New Jersey. From Summit to Cape May, from Trenton to the Jersey Shore, the state is a treasure trove of archaeological artifacts, revealing much about those who occupied the region prior to European settlement. As a rule, only the most durable of human creations¾items of stone and pottery¾survive the ravages of time. To complicate matters, the onslaught of our own culture and the indiscriminate looting of sites by greedy collectors have further diminished the cultural materials left behind. The task of the archaeologist is to gather and interpret these scraps for the benefit of science and the public. But digging up relics is a trivial pursuit if the only outcome is a collection of artifacts, however attractive or valuable they may be. Understanding what those relics mean in human terms is crucial.
In Looking beneath the Surface, R. Alan Mounier looks at the human past of New Jersey. With particular focus on the ancient past and native cultures, the author tells the story of archaeology in the state as it has unfolded, and as it continues to unfold. New investigations and discoveries continually change our views and interpretations of the past. In jargon-free language, Mounier provides an in-depth introduction offering information to understand general archaeological practices as well as research in New Jersey. Subsequent chapters describe artifact types, archaeological settlements, and burial practices in detail. He concludes with vignettes of twenty-one archaeological investigations throughout the state to illustrate the variability of sites and the accomplishments of dedicated archaeologists, both professional and amateur.
In The Surface of the Lit World, Shane Seely draws on a wide range of sources—from personal memory to biblical narrative—to explore the stories that we tell ourselves about ourselves, the ways in which we make meaning of our lives. Seely delves into the ways in which family and environment shape us. Poems ranging from terse, meditative lyrics to more direct narratives examine the relationship between what lies visible on the lit surface and what lies just beneath.
In addition to first-person autobiographical narratives, there are ekphrastic poems; poems that explore narratives from mythology and religion; and poems based on news reports, radio stories, and audio recordings. Regardless of the approach, the central questions are the same: How do we sense the world we live in? What do the institutions to which we turn for meaning—family, religion, art, literature, science—offer us, and in what ways do they fail us? The answers may depend on where we dare to look.
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