front cover of Beth Sholom Synagogue
Beth Sholom Synagogue
Frank Lloyd Wright and Modern Religious Architecture
Joseph M. Siry
University of Chicago Press, 2011

In a suburb just north of Philadelphia stands Beth Sholom Synagogue, Frank Lloyd Wright’s only synagogue and among his finest religious buildings. Designated a National Historic Landmark in 2007, Beth Sholom was one of Wright’s last completed projects, and for years it has been considered one of his greatest masterpieces.

But its full story has never been told. Beth Sholom Synagogue provides the first in-depth look at the synagogue’s conception and realization in relation to Wright’s other religious architecture. Beginning with his early career at Adler and Sullivan’s architectural firm in Chicago and his design for Unity Temple and ending with the larger works completed just before or soon after his death, Joseph M. Siry skillfully depicts Wright’s exploration of geometric forms and structural techniques in creating architecture for worshipping communities. Siry also examines Wright’s engagement with his clients, whose priorities stemmed from their denominational identity, and the effect this had on his designs—his client for Beth Sholom, Rabbi Mortimer Cohen, worked with Wright to anchor the building in the traditions of Judaism even as it symbolized the faith’s continuing life in postwar America. With each of his religious projects, Wright considered questions of social history and cultural identity as he advanced his program for an expressive, modern American architecture. His search to combine these agendas culminated in Beth Sholom, where the interplay of light, form, and space create a stunning and inspiring place of worship.
 
Filled with over three hundred illustrations, this remarkable book takes us deep inside the synagogue’s design, construction, and reception to bring us an illuminating portrait of the crowning achievement of this important aspect of Wright’s career.
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Building a Public Judaism
Synagogues and Jewish Identity in Nineteenth-Century Europe
Saskia Coenen Snyder
Harvard University Press, 2012

Nineteenth-century Europe saw an unprecedented rise in the number of synagogues. Building a Public Judaism considers what their architecture and the circumstances surrounding their construction reveal about the social progress of modern European Jews. Looking at synagogues in four important centers of Jewish life—London, Amsterdam, Paris, and Berlin—Saskia Coenen Snyder argues that the process of claiming a Jewish space in European cities was a marker of acculturation but not of full acceptance. Whether modest or spectacular, these new edifices most often revealed the limits of European Jewish integration.

Debates over building initiatives provide Coenen Snyder with a vehicle for gauging how Jews approached questions of self-representation in predominantly Christian societies and how public manifestations of their identity were received. Synagogues fused the fundamentals of religion with the prevailing cultural codes in particular locales and served as aesthetic barometers for European Jewry’s degree of modernization. Coenen Snyder finds that the dialogues surrounding synagogue construction varied significantly according to city. While the larger story is one of increasing self-agency in the public life of European Jews, it also highlights this agency’s limitations, precisely in those places where Jews were thought to be most acculturated, namely in France and Germany.

Building a Public Judaism grants the peculiarities of place greater authority than they have been given in shaping the European Jewish experience. At the same time, its place-specific description of tensions over religious tolerance continues to echo in debates about the public presence of religious minorities in contemporary Europe.

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Houses of God
Region, Religion, and Architecture in the United States
Peter W. Williams
University of Illinois Press, 1997
Houses of God is the first broad survey of American religious architecture, a cultural cross-country expedition that will benefit travelers as much as scholars. Beautifully illustrated with over 100 photographs — some by well-known photographers such as Walker Evans and Dorothea Lange — this handsome book provides a highly accessible look at how Americans shape their places of worship into multifaceted reflections of their culture, beliefs, and times.
 
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Louis I. Kahn’s Jewish Architecture
Mikveh Israel and the Midcentury American Synagogue
Susan G. Solomon
University Press of New England, 2009
In 1961, famed architect Louis I. Kahn (1901–1974) received a commission to design a new synagogue. His client was one of the oldest Sephardic Orthodox congregations in the United States: Philadelphia’s Mikveh Israel. Due to the loss of financial backing, Kahn’s plans were never realized. Nevertheless, the haunting and imaginative schemes for Mikveh Israel remain among Kahn’s most revered designs. Susan G. Solomon uses Kahn’s designs for Mikveh Israel as a lens through which to examine the transformation of the American synagogue from 1955 to 1970. She shows how Kahn wrestled with issues that challenged postwar Jewish institutions and evaluates his creative attempts to bridge modernism and Judaism. She argues that Kahn provided a fresh paradigm for synagogues, one that offered innovations in planning, decoration, and the incorporation of light and nature into building design.
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Resplendent Synagogue
Architecture and Worship in an Eighteenth-Century Polish Community
Thomas C. Hubka
Brandeis University Press, 2022
This unique exploration of a lost religious and cultural artifact breathes new life into a forgotten but fascinating aspect of eighteenth-century Polish Jewry.
 
Thomas C. Hubka, an architectural historian, immersed himself in medieval and early modern Jewish history, religion, and culture to prepare for this remarkable study of the eighteenth-century Polish synagogue in the town of Gwozdziec, now in present-day Ukraine. Because the Gwozdziec Synagogue, like so many others, was destroyed by the Nazis, this book revives a spiritual community lost to history. Hubka selected the Gwozdziec Synagogue because of the completeness of its photographic and historical records. Graced with nearly two hundred historical photographs, architectural drawings, maps, diagrams, and color illustrations, Resplendent Synagogue vividly recreates the spiritual heart of a once-vibrant Jewish population. Hubka demonstrates that while the architectural exterior of the synagogue was largely the product of non-Jewish, regional influences, the interior design and elaborate wall-paintings signified a distinctly Jewish art form. The collaboration of Jewish and Gentile builders, craftsmen, and artists in the creation of this magnificent wooden structure attests to an eighteenth-century period of relative prosperity and communal well-being for the Jews of Gwozdziec. Part of a tradition that was later abandoned by Eastern European Jewish communities in the nineteenth and twentieth centuries, this truly resplendent synagogue exemplified a high point in Jewish architectural art and religious painting.
 
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