Although some critics of Eric Voegelin’s later work have faulted his failure to deal with the historical Jesus and to address the implications of Christianity for social and political life, the recent publication of Voegelin’s History of Political Ideas has allowed a more complete assessment of his position regarding the Christian political order. This book addresses that criticism through an analysis of Voegelin’s early work.
In Eric Voegelin and the Problem of Christian Political Order, Jeffrey C. Herndon analyzes the development of Voegelin’s thought regarding the origins of Christianity in the person of Jesus, the development of the church in the works of Paul, and the relationship between an immanent institutional order symbolizing the divine presence and the struggle for social and political order. Focusing on the tension between a spiritual phenomenon based on Pauline faith and the institutionalization of that experience in the church, Herndon offers one of the first examinations of the relationship of the History of Political Ideas to Voegelin’s larger body of work.
In his wide-ranging study, Herndon explores Voegelin’s examination of the problem of Christian political order from the inception of Christianity through the Great Reformation. He also presents a clarification of Voegelin’s theory of civilizational foundation and of Voegelin’s philosophy of history with regard to Christianity and Western political order.
Herndon addresses not only the nagging problem in Voegelin scholarship regarding his relationship with the historical Jesus but also the “Pauline compromises with the world” that enabled Christianity to become the instrument by which the West was civilized. He also shows that Voegelin’s interpretation of the historical pressures released by the Great Reformation is important to an understanding of his later work regarding the negative effect of Christian symbols in the creation of ideological disorder.
Eric Voegelin and the Problem of Christian Political Order clarifies issues in Voegelin studies regarding the intersection between political theory and Christian concerns, addressing the relation of religious experience to the public sphere of political life in the West and helping to explain Voegelin’s contention that the death of the spirit is the price of progress. It offers scholars a perspective heretofore lacking in Voegelin scholarship and a clearer view of Voegelin’s understanding of the Christian dispensation and its influence on the course of Western development, history, and philosophy.
Heightened awareness of the problem of sexual abuse has led to deep anxiety over adults touching children—in nearly any context. Though our society has moved toward increasingly strict enforcement of this taboo, studies have shown that young children need regular human contact, and the benefits of breastfeeding have been widely extolled. Exploring the complicated history of love, desire, gender, sexuality, parenthood, and inequality, Erotic Attunement probes the disquieting issue of how we can draw a clear line between natural affection toward children and perverse exploitation of them.
Cristina L. H. Traina demonstrates that we cannot determine what is wrong about sexual abuse without first understanding what is good about appropriate sensual affection. Pondering topics such as the importance of touch in nurturing children, the psychology of abuse and victimhood, and recent ideologies of motherhood, she argues that we must expand our philosophical and theological language of physical love and make a distinction between sexual love and erotic love. Taking on theological and ethical arguments over the question of sexuality between unequals, she arrives at the provocative conclusion that it can be destructive to completely bar eroticism from these relationships.
The Essential Swedenborg summarizes in modern terms the basic features of the theology put forward by Emanuel Swedenborg (1688–1772), scientist, inventor, statesman, philosopher, and theologian.
The startling concepts of the “Northern Plato” caused the orthodox clergy of the time to consider him a heretic. For more than two hundred years, however, Swedenborg has inspired many of the world’s greatest intellects and contributors to modern culture—Balzac, Elizabeth Barrett Browning, Blake, Emerson, Henry James, Sr., Czeslaw Milosz, and Yates among them—with a visionary belief system for all people, regardless of background, that emphasizes good works, personal responsibility, and one’s inner connection to divine love.
This edition provides new translations of selections from Swedenborg’s works on some of his key theological topics, including use, charity, life after death, the destiny of humanity, and divine providence.
According to the reigning competition-driven model of evolution, selfish behaviors that maximize an organism’s reproductive potential offer a fitness advantage over self-sacrificing behaviors—rendering unselfish behavior for the sake of others a mystery that requires extra explanation. Evolution, Games, and God addresses this conundrum by exploring how cooperation, working alongside mutation and natural selection, plays a critical role in populations from microbes to human societies. Inheriting a tendency to cooperate, argue the contributors to this book, may be as beneficial as the self-preserving instincts usually thought to be decisive in evolutionary dynamics.
Assembling experts in mathematical biology, history of science, psychology, philosophy, and theology, Martin Nowak and Sarah Coakley take an interdisciplinary approach to the terms “cooperation” and “altruism.” Using game theory, the authors elucidate mechanisms by which cooperation—a form of working together in which one individual benefits at the cost of another—arises through natural selection. They then examine altruism—cooperation which includes the sometimes conscious choice to act sacrificially for the collective good—as a key concept in scientific attempts to explain the origins of morality. Discoveries in cooperation go beyond the spread of genes in a population to include the spread of cultural transformations such as languages, ethics, and religious systems of meaning.
The authors resist the presumption that theology and evolutionary theory are inevitably at odds. Rather, in rationally presenting a number of theological interpretations of the phenomena of cooperation and altruism, they find evolutionary explanation and theology to be strongly compatible.
Exegesis--interpretation and explanation of sacred texts--is the quintessence of rabbinic thought. Through such means and methods, the written words of Hebrew Scripture have been extended since antiquity, and given new voices for new times. In this lucid and often poetic book, Michael Fishbane delineates the connections between biblical interpretation and Jewish religious thought.
How can a canon be open to new meanings, given that it is believed to be immutable? Fishbane discusses the nature and rationale of this interpretative process in a series of studies on ancient Jewish speculative theology. Focusing on questions often pondered in Midrash, he shows how religious ideas are generated or justified by exegesis. He also explores the role exegesis plays in liturgy and ritual. A striking example is the transfer of speculative interpretations into meditation in prayer. Cultivation of the ability to perceive many implicit meanings in a text or religious practice can become a way of living--as Fishbane shows in explaining how such notions as joy or spiritual meditations on death can be idealized and the ideal transmitted through theological interpretation. The Exegetical Imagination is a collection of interrelated essays that together offer new and profound understanding of scriptural interpretation and its central role in Judaism.
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