The internal dynamics driving the relationship between the state and local society during the Southern Song and Yuan dynasties has both captivated and baffled scholars. In this book, Sukhee Lee posits an alternative understanding of the relationship between the state and social elites in the middle period of Chinese imperial history. Directly challenging the assumption of a zero-sum competition between the power of the state and that of local elites, Negotiated Power shows in vivid detail how state power and local elite interests were mutually constitutive and reinforcing. It was precisely the connectedness of social elites to the state, as well as the presence of the state in local life, that was essential to the rise of a self-conscious local elite society during this period. In probing the historical trajectory of Mingzhou prefecture (today’s Ningbo), Lee makes extensive use of local gazetteers from the Southern Song and the Yuan dynasties, and the abundant literary collections that still survive from this area, including some 280 epitaphs written for Mingzhou people of the time.

This volume brings together essays on the nature of political organization of the Moche, a complex pre-Inca society that existed on the north coast of Peru from c. 100 to 800 CE. Since the discovery of the royal tombs of Sipán in 1987, the Moche have become one of the best-known pre-Hispanic cultures of the Americas and the focus of a number of archaeological projects. But the nature of Moche political organization is still debated. Some scholars view the Moche as a monolithic state, others see a clear distinction between a northern and southern Moche polity, and yet others argue that the most accurate model is one in which each valley contained an independent polity. In a presentation of new data and new perspectives, the authors debate these competing theories.

Based on a set of papers presented by sixteen international scholars at the Dumbarton Oaks Pre-Columbian Studies symposium held in Lima, Peru, in 2004, this volume marks an important point in the development of Moche archaeology and will be a landmark work in Pre-Columbian studies.

Examines the political and literary uses of the Trojan legend in the medieval period. England in the late fourteenth century witnessed a large-scale social revolt, a lingering and seemingly hopeless war with France, and fierce factional conflicts in royal politics and London civic government--struggles in which all parties sought to justify their actions by claiming historical precedent. How the Trojan legend figured in these claims--and in competing assertions of authorial legitimacy, nationhood, and rule in the later Middle Ages--is the complex nexus of history, myth, literature, and identity that Sylvia Federico explores in this ambitious book. During the late medieval period, many European political and social groups took great pains to associate themselves with the ancient city; the claim on Troy, Federico asserts, was crucial to nationhood and was always a political act. Her book examines the poetry and prose of several late medieval authors, focusing particularly on how Chaucer's use of the Trojan legend helped to set the terms by which the Ricardian and Lancastrian periods were distinguished, and further helped to establish English literary history as a noble precedent in its own right. Federico's book affords remarkable insight into the workings of the medieval historical imagination. Sylvia Federico has taught at Washington State University and the University of Leeds. She currently lives in Maine.

This book presents a reconstruction of the socio-economic, ethnic, cultural, and political history of the Carpathian-Danubian area in the eighth and ninth centuries at a period when nomadic peoples from the east including the Bulgars, Avars, and Khazars migrated here. The work is based on a comprehensive analysis of narrative and archaeological sources including sites, artefacts, and goods in the basin bordered by the Tisza river in the west, the Danube in the south, and the Dniestr river in the east, covering swathes of modern-day Romania, Moldova, Ukraine, Serbia, and Hungary.

How the medieval study of ancient bronzes influenced the production of knowledge and the making of things in East Asia.
 
This book opens in eleventh-century China, where scholars were the first in world history to systematically illustrate and document ancient artifacts. As Jeffrey Moser argues, the visual, technical, and conceptual mechanisms they developed to record these objects laid the foundations for methods of visualizing knowledge that scholars throughout early modern East Asia would use to make sense of the world around them.
 
Of the artifacts these scholars studied, the most celebrated were bronze ritual vessels that had been cast nearly two thousand years earlier. While working to make sense of the relationship between the bronzes’ complex shapes and their inscribed glyphs, they came to realize that the objects were “nominal things”—objects inscribed with names that identified their own categories and uses. Eleventh-century scholars knew the meaning of these glyphs from hallowed Confucian writings that had been passed down through centuries, but they found shocking disconnects between the names and the bronzes on which they were inscribed. Nominal Things traces the process by which a distinctive system of empiricism was nurtured by discrepancies between the complex materiality of the bronzes and their inscriptions. By revealing the connections between the new empiricism and older ways of knowing, the book explains how scholars refashioned the words of the Confucian classics into material reality.
 

In such a wide-ranging, long-standing, and international field of scholarship as Beowulf, one might imagine that everything would long since have been thoroughly investigated. And yet as far as the absolutely crucial question of the poem’s origins is concerned, that is not the case. This cross-disciplinary study by Bo Gräslund argues that the material, geographical, historical, social, and ideological framework of Beowulf cannot be the independent literary product of an Old English Christian poet, but was in all essentials created orally in Scandinavia, which was a fertile seedbed for epic poetry. Through meticulous argument interwoven with an impressive assemblage of data, archaeological and otherwise, Gräslund offers possible answers to the questions of the provenance of the Geats, the location of Heorot, and many more, such as the significance of Sutton Hoo and the signification of the Grendel kin and dragon in the sixth century when the events of the poem, coinciding with cataclysmic events in northern Europe, took place.