The Bath-Gymnasium at Sardis is the most important known example of a complex that combines the gymnasium, a Greek institution, with the Roman bath, a unique architectural and cultural embodiment comparable in size and organization to the great Imperial thermae of Rome. The restoration by the Harvard-Cornell Expedition of the “Marble Court” or Imperial cult hall provides a rare opportunity to appreciate firsthand the scale and elegance of the major Imperial monuments.

In this fully illustrated volume Fikret Yegül describes the complex from the palaestra of the east through the richly decorated Marble Court to the vast swimming pool, lofty halls, and hot baths, including analysis of the excavation, evidence for structural systems, roofing, vaulting, and decoration, and the significance of building inscriptions. The author traces the building history from its completion in the second century through five centuries of renovation and redecoration. Mehmet Bolgil, a practicing architect who was in charge of the restoration at Sardis, contributes a clear description of the reconstruction process.

The modern Middle East was forged in the crucible of the First World War, but few know the full story of how war actually came to the region. As Sean McMeekin reveals in this startling reinterpretation of the war, it was neither the British nor the French but rather a small clique of Germans and Turks who thrust the Islamic world into the conflict for their own political, economic, and military ends.

The Berlin-Baghdad Express tells the fascinating story of how Germany exploited Ottoman pan-Islamism in order to destroy the British Empire, then the largest Islamic power in the world. Meanwhile the Young Turks harnessed themselves to German military might to avenge Turkey’s hereditary enemy, Russia. Told from the perspective of the key decision-makers on the Turco-German side, many of the most consequential events of World War I—Turkey’s entry into the war, Gallipoli, the Armenian massacres, the Arab revolt, and the Russian Revolution—are illuminated as never before.

Drawing on a wealth of new sources, McMeekin forces us to re-examine Western interference in the Middle East and its lamentable results. It is an epic tragicomedy of unintended consequences, as Turkish nationalists give Russia the war it desperately wants, jihad begets an Islamic insurrection in Mecca, German sabotage plots upend the Tsar delivering Turkey from Russia’s yoke, and German Zionism midwifes the Balfour Declaration. All along, the story is interwoven with the drama surrounding German efforts to complete the Berlin to Baghdad railway, the weapon designed to win the war and assure German hegemony over the Middle East.

Migrants often remain loyal to their former homelands and stay active in the politics there— despite widespread criticism of these ties in their host countries. Combining extensive fieldwork with quantitative data, Beyond Dutch Borders compares how transnational political involvement among guest workers from Turkey and postcolonial migrants from Surinam living in the Netherlands has evolved during the past fifty years. The author explores the dynamics and influence of such dual affiliations and finds that migrants’ border-crossing loyalties and engagement actually heighten their political integration into their host countries.   

Following its initial publication in 2005, A Byzantine Settlement in Cappadocia has become a seminal work in interpreting the rich material remains of Byzantine Cappadocia. In the first systematic site survey from the region, at the settlement known as Çanlı Kilise in Western Cappadocia, the careful mapping and documentation of rock-cut and masonry architecture and its decoration led to a complete reexamination of the place of Cappadocia within the larger framework of Byzantine social and cultural developments. This revised edition builds upon its predecessor with an updated preface, a new bibliography, and a new master map of the Çanlı Kilise site.

Based on four seasons of fieldwork, Ousterhout challenges the commonly accepted notion that the rock-cut settlements of Cappadocia were primarily monastic. He proposes instead that the settlement at Çanlı Kilise was a town, replete with mansions, hovels, barns, stables, storerooms, cisterns, dovecotes, wine presses, fortifications, places of refuge, churches, chapels, cemeteries, and a few monasteries—that is, features common to most Byzantine communities. A Byzantine Settlement in Cappadocia has led to a rethinking of such sites and to a view of Cappadocia as an untapped resource for the study of material culture and daily life within the Byzantine Empire.

The Byzantine Shops at Sardis form a complex of commercial establishments lining the south wall of Sardis's renowned synagogue and bath complex. They offer scholars a unique opportunity to study urban life and commercial architecture in the Late Antique period. Remarkably well preserved, these shops provide economic data vital to an understanding of the trade and commerce of their time.

J. Stephens Crawford was a primary excavator of the shops and has worked at contemporary sites in Asia Minor. His first-hand insights elucidate his publication of the functions of the shops, which include dye shops, glass shops, a “hardware store,” and a restaurant. Crawford explores the evidence of religious diversity in the shops, where Jews and Christians lived and worked side by side. The contributors to this volume include Martha Goodway, George M. A. Hanfmann, Jane Ayer Scott, Pamela Vandiver, and Michael Weishan. Descriptions of the finds, which are extensively illustrated, are contributed by J. A. Scott. A comprehensive chapter of architectural comparanda from Asia Minor, Greece, Egypt, and the Near East presents some interesting parallels. Pamela Vandiver and Martha Goodway of the Smithsonian Conservation Laboratory provide an appendix of analyses of metal and fruit residues from the crucibles found in the shops, and a numismatic appendix summarizes the currency by mint.