2022 On the Brinck Book Award, University of New Mexico School of Architecture + Planning
Special Mention, First Book Prize, International Planning History Society

Landed Internationals examines the international culture of postwar urban planning through the case of the Middle East Technical University (METU) in Ankara, Turkey. Today the center of Turkey's tech, energy, and defense elites, METU was founded in the 1950s through an effort jointly sponsored by the UN, the University of Pennsylvania, and various governmental agencies of the United States and Turkey. Drawing on the language of the UN and its Technical Assistance Board, Erdim uses the phrase "technical assistance machinery" to encompass the sprawling set of relationships activated by this endeavor.

Erdim studies a series of legitimacy battles among bureaucrats, academics, and other professionals in multiple theaters across the political geography of the Cold War. These different factions shared a common goal: the production of nationhood—albeit nationhood understood and defined in multiple, competing ways. He also examines the role of the American architecture firm Skidmore, Owings, and Merrill; the New York housing policy guru Charles Abrams; the UN and the University of Pennsylvania; and the Turkish architects Altuğ and Behruz Çinici. In the end, METU itself looked like a model postwar nation within the world order, and Erdim concludes by discussing how it became an important force in transnational housing, planning, and preservation in its own right.

Lazaros of Mt. Galesion was widely recognized as a star of contemporary Byzantine monasticism by the time he died in 1053. His reputation for sanctity rested primarily on his extraordinary perseverance as a pillar ascetic, as he spent the last forty or so years of his life atop a column on the barren mountain of Galesion.

Apart from his asceticism, Lazaros was known particularly for his remarkable insight, wise advice, and unstinting generosity, as well as his miraculous powers. Visitors flocked to see the gaunt old man who had become for them a living icon. On the bleak mountainside around him, a considerable monastic community developed, and, over time, he became known and respected by the rich and powerful of his day.

The vita of Lazaros, here translated into English for the first time, was written shortly after his death by a disciple, Gregory the Cellarer. The tale is not one of simple veneration. Its author makes clear that Lazaros’s reputation was by no means unquestioned during his lifetime, and he reveals the existence of a sometimes startling hostility toward him on the part of local church officials, neighboring monasteries, and even his own monks. Visible here is a fascinating and unusual glimpse into the dynamics of the making, or breaking, of a holy man's reputation. It is a refreshing piece of hagiography that also provides a wealth of information on Byzantine life.

From the sixth to the fourth century B.C., the western Anatolian region of Lydia was home to a distinctive local tradition of ashlar masonry construction. The earliest datable example of fine stone masonry in the environs of Sardis, the capital of the Lydian empire, is the tomb of King Alyattes, who died in ca. 560 B.C. Contemporary monuments include a city gate and monumental terraces. Alyattes’ son Croesus was overthrown by the Persians in 547 B.C., but the Lydian building tradition survived in chamber tombs at Sardis and throughout Lydia.

This richly illustrated volume examines the monuments of Sardis and environs in the context of contemporary developments in Lydia and throughout the ancient Mediterranean and Near East. The study of Lydian architecture illuminates traditions of Anatolian kingship, technological exchange between Lydia and Greece and the Near East, and the origins of Persian imperial architecture.