front cover of Landscape for a Good Woman
Landscape for a Good Woman
A Story of Two Lives
Carolyn Kay Steedman
Rutgers University Press, 1987

This book is about lives lived out on the borderlands, lives for which the central interpretative devices of the culture don't quite work. It has a childhood at its centre - my childhood, a personal past - and it is about the disruption of that fifties childhood by the one my mother had lived out before me, and the stories she told about it.'

Intricate and inspiring, this unusual book uses autobiographical elements to depict a mother and her daughter and two working-class childhoods (Burnley in the 1920s, South London in the 1950s) and to find a place for their stories in history and politics, in psychoanalysis and feminism.

'Provocative and quite dazzling in its ambitions. . . Beautifully written, intellectually compelling'.' Judith Walkowitz

'Carolyn Steedman's 1950s South London childhood was shaped by her mother's longing: "What she actually wanted were real things, real entities, things she materially lacked, things that a culture and a social system withheld from her... When the world didn't deliver the goods, she held the world to blame." When Carolyn Steedman grows up and begins to look for reflections of her and her mother's lives in history, theory, and literature, she finds that "the tradition of cultural criticism that has employed working-class lives, and their rare expression in literature, has made solid and concrete the absence of psychological individuality - of subjectivity." Through an in-depth comparison of personal experience and prevailing political and social science theory on the psychology and attitudes of working-class people, Landscape for a Good Woman challenges an intellectual tradition that denies "its subjects a particular story, a personal history, except when that story illustrates a general thesis." In this poignantly written and thoroughly researched work, the common theoretical conclusion that the survival struggles of working-class people precludes the time necessary for more genteel "elaboration of relationships" is shot full of delightfully life-affirming holes.' -
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From 500 Great Books by Women; review by Jesse Larsen.
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The Lindbergh Case
A Story of Two Lives
Fisher, Jim
Rutgers University Press, 1987
"If I had only one book to read on the Lindbergh case I should . . . choose Fisher's. It is balanced, impartial, and contains much material not to be found elsewhere."--Francis Russell, The New York Review of Books "Fisher . . . goes against the revisionist tide and argues strongly--and persuasively--for Hauptmann's guilt . . . a compelling book."--Patrick Reardon, Chicago Tribune "A good real-life crime yarn."--Kirkus Reviews "A riveting book."--Harry Sayen, The Times, Trenton "A real detective story."--Sylvia Sachs, The Pittsburgh Press "One cannot help getting caught up in the search for the child, then in the search for justice. These events resonate more than 50 years after they occurred."--John Katzenback, The New York Times Book Review "Fisher thoroughly covers the case, from the night the baby was taken from his home in Hopewell, NJ, on March 1, 1932, to Hauptmann's execution on April 3, 1936 . . . a convincing case."--Publishers Weekly "A grimly fascinating account of the kidnapping and murder of Charles A. Lindbergh, Jr., son of the world-famous aviator."--The Columbus Dispatch "A richly detailed, engrossing, and well-written history of the kidnapping saga. . . . may well become the definitive work on the subject."
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front cover of Two Lives and a Dream
Two Lives and a Dream
Marguerite Yourcenar
University of Chicago Press, 1994
Set in Rembrandt's Amsterdam, "An Obscure Man" is the story of Nathanaël—innocent, open to experience—born like Everyman upon the stream of life. In "A Lovely Morning," Nathanaël's young son joins a touring company of Jacobean actors. "Anna, soror . . . ," the final tale, is an account of illicit passion in the baroque world of Naples.

"An Obscure Man swarms with life. This intricately researched, imaginative, beautifully written tale of a young man's brief life in the mid-17th century is entirely engrossing."—Leona Weiss, San Francisco Chronicle

"In these three stories, [Yourcenar] succeeds in making the essences of these past lives a part of the reader's future through the sheer intensity of their portrayal."—Margaret Ezell, Houston Chronicle


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front cover of Two Lives of Saint Colette
Two Lives of Saint Colette
With a Selection of Letters by, to, and about Colette
Pierre de Vaux and Sister Perrine de Baume
Iter Press, 2022
Two accounts of the life of Saint Colette of Corbie.

Saint Colette of Corbie (1381–1447) was a French reformer of the Franciscan Order and the founder of seventeen convents. Though of humble origin, she attracted the support of powerful patrons and important Church officials. The two biographies translated here were authored by Pierre de Vaux, her confessor and mentor, and Perrine de Baume, a nun who for decades was Colette’s companion and confidant. Both accounts offer fascinating portraits of the saint as a pious ascetic assailed by demons and performing miracles, as well as in her role as skillful administrator and caring mother of her nuns. This is the first English translation of two biographies in Middle French of the most important female figures of the Middle Ages. 
 
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front cover of The Two Lives of Sally Miller
The Two Lives of Sally Miller
A Case of Mistaken Racial Identity in Antebellum New Orleans
Wilson, Carol
Rutgers University Press, 2007

In 1843, the Louisiana Supreme Court heard the case of a slave named Sally Miller, who claimed to have been born a free white person in Germany. Sally, a very light-skinned slave girl working in a New Orleans caf, might not have known she had a case were it not for a woman who recognized her as Salom Muller, with whom she had emigrated from Germany over twenty years earlier. Sally decided to sue for her freedom, and was ultimately freed, despite strong evidence contrary to her claim.

In The Two Lives of Sally Miller, Carol Wilson explores this fascinating legal case and its reflection on broader questions about race, society, and law in the antebellum South. Why did a court system known for its extreme bias against African Americans help to free a woman who was believed by many to be a black slave? Wilson explains that while the notion of white enslavement was shocking, it was easier for society to acknowledge that possibility than the alternative-an African slave who deceived whites and triumphed over the system.

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