A SCHOLARLY BOOK REPOSITORY1608 start with S start with S
Winner, Dan and Marilyn Laney Prize, Austin Civil War Round Table, 2005
In an 1882 speech, former Confederate president Jefferson Davis made an exuberant claim: "That battle at Sabine Pass was more remarkable than the battle at Thermopylae." Indeed, Sabine Pass was the site of one of the most decisive Civil War battles fought in Texas. But unlike the Spartans, who succumbed to overwhelming Persian forces at Thermopylae more than two thousand years before, the Confederate underdogs triumphed in a battle that over time has become steeped in hyperbole. Providing a meticulously researched, scholarly account of this remarkable victory, Sabine Pass at last separates the legends from the evidence.
In arresting prose, Edward T. Cotham, Jr., recounts the momentous hours of September 8, 1863, during which a handful of Texans—almost all of Irish descent—under the leadership of Houston saloonkeeper Richard W. Dowling, prevented a Union military force of more than 5,000 men, 22 transport vessels, and 4 gunboats from occupying Sabine Pass, the starting place for a large invasion that would soon have given the Union control of Texas.
Sabine Pass sheds new light on previously overlooked details, such as the design and construction of the fort (Fort Griffin) that Dowling and his men defended, and includes the battle report prepared by Dowling himself. The result is a portrait of a mythic event that is even more provocative when stripped of embellishment.
David Lazaroff has called on years of studying, photographing, and educating people about Sabino Canyon to produce this clearly written and beautifully illustrated book. Focusing on the importance of Sabino Creek both to plants and animals and to human recreation, he tracks the ebb and flow of canyon life through the year and tells how people have sought to utilize the canyon through history. First-time visitors to Sabino Canyon will find their experience enriched through Lazaroff's insights into plants, animals, and geology, while those who regularly frequent Sabino's trails or pools can become better informed about its fragile desert and riparian habitats.
For anyone curious about life in a genuine Southwestern oasis, this book captures the beauty and uniqueness of a natural treasure-house located in a bustling city's back yard.
Besides the numerous institutions that the Church sponsored, it brought together a wide spectrum of the city’s diverse ethnic populations and offered them several routes to assimilation. Catholic Sacramentans have always played an active role in government and in the city’s economy, and Catholic institutions provided a matrix for the creation of new communities as the city spread into neighboring suburbs. At the same time, the Church was forced to adapt itself to the needs and demands of its various ethnic constituents, particularly the flood of Spanish-speaking newcomers in the late twentieth century.
To shed light on how individual Iowans experienced the war, the book profiles six state residents. Three were well-known. Annie Wittenmyer, a divorced woman with roots in Virginia, led the state’s efforts to ship clothing and food to the soldiers. Alexander Clark, a Muscatine businessman and the son of former slaves, eloquently championed the rights of African Americans. Cyrus Carpenter, a Pennsylvania-born land surveyor anxious to make his fortune, served in the army and then headed the state’s Radical Republican faction after the war, ultimately being elected governor.
Three never became famous. Ben Stevens, a young, unemployed carpenter, fought in an Iowa regiment at Shiloh, and then transferred to a Louisiana African American regiment so that he could lead the former slaves into battle. Farm boy Abner Dunham defended the Sunken Road at the Battle of Shiloh, before spending seven grim months in Confederate prison camps. The young Charles Musser faced pressure from his neighbors to enlist and from his parents to remain at home to work on the farm. Soon after he signed on to serve the Union, he discovered that his older brother had joined the Confederate Army. Through the letters and lives of these six Iowans, Thomas Baker shows how the Civil War transformed the state at the same time that Iowans transformed the nation.
For more than five years, Jenkins observed religious support groups and workshops for the divorced and interviewed religious practitioners in the midst of divorces, along with clergy members who advised them. Her findings appear here in the form of eloquent and revealing stories about individuals managing emotions in ways that make divorce a meaningful, even sacred process. Clergy from mainline Protestant denominations to Baptist churches, Jewish congregations, Unitarian fellowships, and Catholic parishes talk about the concealed nature of divorce in their congregations. Sacred Divorce describes their cautious attempts to overcome such barriers, and to assemble meaningful symbols and practices for members by becoming compassionate listeners, delivering careful sermons, refitting existing practices like Catholic annulments and Jewish divorce documents (gets), and constructing new rituals.
With attention to religious, ethnic, and class variations, covering age groups from early thirties to mid-sixties and separations of only a few months to up to twenty years, Sacred Divorce offers remarkable insight into individual and cultural responses to divorce and the social emotions and spiritual strategies that the clergy and the faithful employ to find meaning in the breach. At once a sociological document, an ethnographic analysis, and testament of personal experience, Sacred Divorce provides guidance, strategies and answers to readers looking for answers and those looking to heal.
famous battlefields through patriotic rhetoric, monument building, physical
preservation, and battle reenactment. But each site is also a place where
different groups of Americans come to compete for ownership of cherished
national stories and to argue about the meaning of war, the importance
of martial sacrifice, and the significance of preserving the nation's
patriotic landscape.
From the anniversary speeches at Lexington and Concord that shaped the
image of the minuteman to Alamo Day speeches invoking the Texas "freedom
fighters" of 1836 in support of the contras in Nicaragua; from passionate
arguments over the placement of Confederate monuments at Gettysburg to
confrontations between militant American Indian Movement and "Custer
loyalists" during the Little Bighorn centennial in 1976; from the
treatment of the USS Arizona at Pearl Harbor to continuing attempts
to maintain the purity of these places in the face of commercialization---Sacred
Ground details the ongoing struggles to define, control, and subvert
patriotic faith as expressed at these ceremonial sites.
Sacred Ground opens in 1919, during the summer of the Chicago race riot, when infant Black and his family arrive in Chicago from Birmingham, Alabama, as part of the first Great Migration. He recounts in vivid detail his childhood and education in the Black Metropolis of Bronzeville and South Side neighborhoods that make up his "sacred ground."
Revealing a priceless trove of experiences, memories, ideas, and opinions, Black describes how it felt to belong to this place, even when stationed in Europe during World War II. He relates how African American soldiers experienced challenges and conflicts during the war, illuminating how these struggles foreshadowed the civil rights movement. A labor organizer, educator, and activist, Black captures fascinating anecdotes and vignettes of meeting with famous figures of the times, such as Duke Ellington and Martin Luther King Jr., but also with unheralded people whose lives convey lessons about striving, uplift, and personal integrity.
Rounding out this memoir, Black reflects on the legacy of his friend and mentee, Barack Obama, as well as on his public works and enduring relationships with students, community workers, and some very influential figures in Chicago and the world.
The author traveled thousands of miles over a ten-year period to meet and interview tribal elders, visit sacred places, and discuss the power of sacred objects in order to present the essential debates surrounding tribal historic preservation. Without revealing the exact locations of sacred places (unless tribes have gone public with their cultural concerns), Gulliford discusses the cultural significance of tribal sacred sites and the ways in which they are being preserved. Some of the case studies included are the Wyoming Medicine Wheel, Devil's Tower National Monument, Mount Shasta in California, Mount Graham in Arizona, and the Sweet Grass Hills in Montana. Federal laws are reviewed in the context of tribal preservation programs, and tribal elders discuss specific cases of repatriation.
Though the book describes numerous tribal tragedies and offers examples of cultural theft, Sacred Objects and Sacred Places affirms living traditions. It reveals how the resolution of these controversies in favor of native people will ensure their cultural continuity in a changing and increasingly complex world. The issues of returning human remains, curating sacred objects, and preserving tribal traditions are addressed to provide the reader with a full picture of Native Americans' struggles to keep their heritage alive.
Drawing on this fascinating body of material, Sacred Places examines the vital role which tourism played in fulfilling the cultural needs of nineteenth-century Americans. America was a new country in search of a national identity. Educated Americans desperately wished to meet European standards of culture and, at the same time, to develop a distinctly American literature and art. Tourism offered a means of defining America as a place and taking pride in the special features of its landscape. The country's magnificent natural wonders were a substitute for the cathedrals and monuments, the sense of history that Europe had built over the centuries. Moreover, Sears argues, tourist attractions like Mammoth Cave, Mount Auburn Cemetery, Yosemite, and Yellowstone functioned as sacred places for a nation with a diversity of religious sects and without ancient religious and national shrines. For nineteenth-century Americans, whose vision was shaped by the aesthetics of the sublime and the picturesque and by the popular nineteenth-century Romantic view of nature as temple, such places fulfilled their urgent need for cultural monuments and for places to visit which transcended ordinary reality.
But these nineteenth-century tourist attractions were also arenas of consumption. Niagara Falls was the most sublime of God's creations, a sacred place, which, like Mount Auburn Cemetery, was supposed to have a profound moral effect on the spectator. But it was also an emporium of culture where the tourist shopped for Niagara's wonders and for little replicas of the Falls in the form of souvenirs. In Sacred Places, Sears describes how this strange, sometimes amusing, juxtaposition of the mythic and the trivial, the sacred and the profane, the spiritual and the commercial remained a significant feature of American tourist attractions even after efforts were made at Yosemite, Yellowstone, and Niagara Falls to curb commercial and industrial intrusions.
Sears also explores how the nineteenth-century idealization of home stimulated the tourists' response to such places as the Willey House in the White Mountains, the rural cemeteries, and even the newly established asylums for the deaf, dumb, blind, and insane. And, in an intriguing account of Mauch Chunk, Pennsylvania, he examines the reasons why an important nineteenth-century anthracite transportation center was also a major tourist attraction.
Most of the attractions discussed in this book are still visited by millions of Americans. By illuminating their cultural meaning, Sacred Places prompts us to reflect on our own motivations and responses as tourists and reveals why tourism was and still is such an important part of American life.
In Sacred Relics, Teresa Barnett explores the history of private collections of items like these, illuminating how Americans view the past. She traces the relic-collecting tradition back to eighteenth-century England, then on to articles belonging to the founding fathers and through the mass collecting of artifacts that followed the Civil War. Ultimately, Barnett shows how we can trace our own historical collecting from the nineteenth century’s assemblages of the material possessions of great men and women.
R. Eric Platt examines in Sacrifice and Survival the history and evolution of Jesuit higher education in the American South and hypothesizes that the identity and mission of southern Jesuit colleges and universities may have functioned as catalytic concepts that affected the “town and gown” relationships between the institutions and their host communities in ways that influenced whether they failed or adapted to survive.
The Catholic religious order known as the Society of Jesus (Jesuits) manages a global network of colleges and universities with a distinct Catholic identity and mission. Despite this immense educational system, several Jesuit institutions have closed throughout the course of the order’s existence. Societal pressures, external perceptions or misperceptions, unbalanced curricular structures rooted in liberal arts, and administrators’ slow acceptance of courses related to practical job seeking may all influence religious-affiliated educational institutions. The religious identity and mission of these colleges and universities are fundamentals that influence their interaction with external environs and contribute to their survival or failure.
Platt traces the roots of Jesuit education from the rise of Ignatius Loyola in the mid-sixteenth century through the European development of the Society of Jesus, Jesuit educational identity and mission, the migration of Jesuits to colonial New Orleans, the expulsion of Jesuits by Papal mandate, the reorganization of Jesuit education, their attempt to establish a network of educational institutions across the South, and the final closure of all but two southern Jesuit colleges and a set of high schools.
Sacrifice and Survival explores the implications of the Galveston Hurricane of 1900, yellow fever, Georgia floods, devastating fires, the Civil War, the expansion of New Orleans due to the 1884 Cotton Centennial Exposition, and ties between town and gown, as well as anti-Catholic/anti-Jesuit sentiment as the Society of Jesus pushed forward to create a system of southern institutions. Ultimately, institutional identity and mission critically impacted the survival of Jesuit education in the American South.
Lynn Chancer advances the provocative thesis that sadomasochism is far more prevalent in contemporary societies like the United States than we realize. According to Chancer, sexual sadomasochism is only the best-known manifestation of what is actually a much more broadly based social phenomenon. Moving from personal relationships to school, the workplace, and other interactions, Chancer uses a variety of examples that are linked by a recurrent pattern of behavior. She goes beyond the predominantly individualistic and psychological explanations generally associated with sadomasochism (including those popularized in the "how to" literature of the recent Women Who Love Too Much genre) toward a more sociological interpretation. Chancer suggests that the structure of societies organized along male-dominated and capitalistic lines reflects and perpetuates a sadomasochistic social psychology, creating a culture steeped in everyday experiences of dominance and subordination.
In the first part of the book, Chancer discusses the prevalence of sadomasochistic cultural imagery in contemporary America and examines sadomasochism through several perspectives. She develops a set of definitional traits both through existential analysis of an instance of S/M sex and by incorporating a number of Hegelian and psychoanalytic concepts. In the second part of the book, she places sadomasochism in a broader context by exploring whether and how it appears in the workplace and how it relates to gender and race.
History records only one peaceful transition of hegemonic power: the passage from British to American dominance of the international order. What made that transition uniquely cooperative and nonviolent? Does it offer lessons to guide policy as the United States faces its own challengers to the order it has enforced since the 1940s? To answer these questions, Kori Schake explores nine points of crisis or tension between Britain and the United States, from the Monroe Doctrine in 1823 to the establishment of the unequal “special relationship” during World War II.
Over this period, Safe Passage shows, the United States gradually changed the rules that Britain had established at its imperial height. It was able to do so peacefully because, during the crucial years, Britain and the United States came to look alike to each other and different from other nations. Britain followed America’s lead in becoming more democratic, while the United States, because of its conquest of the American West, developed an imperial cast of mind. Until the end of World War II, both countries paid more attention to their cumulative power relative to other states in the order than to their individual power relative to each other.
The factors that made the Anglo-American transition peaceful, notably the convergence in their domestic ideologies, are unlikely to apply in future transitions, Schake concludes. We are much more likely to see high-stake standoffs among competing powers attempting to shape the international order to reflect the starkly different ideologies that prevail at home.
Since the 1970s, a key goal of lesbian and gay activists has been protection against street violence, especially in gay neighborhoods. During the same time, policymakers and private developers declared the containment of urban violence to be a top priority. In this important book, Christina B. Hanhardt examines how LGBT calls for "safe space" have been shaped by broader public safety initiatives that have sought solutions in policing and privatization and have had devastating effects along race and class lines.
Drawing on extensive archival and ethnographic research in New York City and San Francisco, Hanhardt traces the entwined histories of LGBT activism, urban development, and U.S. policy in relation to poverty and crime over the past fifty years. She highlights the formation of a mainstream LGBT movement, as well as the very different trajectories followed by radical LGBT and queer grassroots organizations. Placing LGBT activism in the context of shifting liberal and neoliberal policies, Safe Space is a groundbreaking exploration of the contradictory legacies of the LGBT struggle for safety in the city.
As Germany faced inevitable defeat in World War II, the Allies became concerned that the Nazis would attempt to hide their assets in neutral countries—Switzerland, Sweden, Portugal, Spain, and Turkey—in order to revive their cause in later years. To address this danger, the United States, along with Britain and France as reluctant partners, started the “Safehaven” program to probe questions of secret foreign bank accounts, the German wartime gold trade, and the actions of German companies abroad toward the end of the Nazi regime. Initiated by the Federal Economic Administration, Safehaven was soon integrated with U.S. plans, advocated by Treasury Secretary Henry Morgenthau, to avert future German aggression. These proposals quickly fell out of favor, but the Morgenthau Plan’s suggestion to use all German assets as reparations remained attractive.
In this first detailed historical study of Safehaven in English, Martin Lorenz-Meyer focuses on policies of the Allies, revealing their disagreements about the program and addressing the historical roots of a problem that over decades the Cold War had successfully buried. Lorenz-Meyer shows how American administrative agencies were constantly at odds regarding Safehaven’s administration and how coordination of the program was further complicated by different assumptions held by the United States and Britain regarding its aims. Using Sweden as an example, he offers an investigation of the effects of Safehaven in the neutral countries, drawing comparisons with experiences of the program in Switzerland. His research discloses the sums involved and the neutral countries’ positions and also explores the complications posed by international law for any plan to expropriate German assets.
Over time, the neutral countries objected to uncompensated confiscations for a war in which they had not participated, and the United States gradually lost interest in infringing on German wealth because Germany was needed as a new ally. Lorenz-Meyer tells how Safehaven suffered from the discontinuation of wartime controls in a renewed climate of free trade. He also contends that the very problem that necessitated the program raised questions regarding the true neutrality of the countries involved.
Safehaven is a significant addition to the history of Third Reich and international relations, notably concerning American foreign policy. As America continues to face foreign-policy dilemmas regarding trade with enemies and issues of neutrality, Safehaven offers an illuminating case history that sheds new light on current affairs.
Beginning with the stock market crash of 1929, Blanche Coll documents the evolution of the federal and state government policymaking for welfare and Social Security, our "safety net." As Coll points out, the policies that determine who is "entitled" to aid, how standard dollar amounts are set, child support responsibilities, the equitable fiscal division between state, federal, and local governments, and the resulting impact on the poorÐÐparticularly women and children of all racesÐÐhave fluctuated throughout the history of welfare.
Coll shows how demographic patterns, the definition of a family, the relative health of the economy, and Presidents' political agendas all deeply affect the system of entitlements to Social Security and welfare, the kernal of the American welfare state.
Safety Net is the only comprehensive history of modern welfare in the United States. Clearly written and unpolemical, it is based on a wealth of primary sources, interviews with key policymakers, and the authoritative analysis of a trained historian who served as a research administrator in the federal government through Democractic and Republican administrations. Saftey Net will be indispensable reading for everyone concerned with contemporary debates about welfare and Social Security.
The biography of Dr. Hwa-Wei Lee, who was awarded the highly prestigious Melvil Dewey Medal by the American Library Association in 2015, will be welcomed by readers interested in knowing not only more about Lee’s personal achievements and contributions in librarianship but also about the rapid changes in the library profession in general. The biography, written by Ms. Yang Yang of China Central Television in Beijing, was first published in Chinese in China in 2011. It was republished in Taiwan with added information in 2014. This English edition, translated by Dr. Ying Zhang of the Universityof California in Irvine, was updated by Lee.
Throughout his childhood and youth, Lee experienced tremendous hardship during the brutal Sino-Japanese War and then the Chinese civil war, described in the first three chapters. After arriving in the United States as a graduate student from Taiwan in 1957, he struggled to realize the American dream by studying hard and working diligently in the field of librarianship for nearly half a century.
The biography explores Lee’s career at major academic libraries, beginning at the University of Pittsburgh to his retirement from Ohio University, including his seven years of library directorship at the Asian Institute of Technology in Bangkok, Thailand, under the sponsorship of the U.S. Agency for International Development. After his first retirement, Lee was invited by OCLC to become a Visiting Distinguished Scholar. From there he was appointed Chief of the Asian Division at the Library of Congress and retired for the second time in 2008.
The biography also highlights Lee’s contributions in international librarianship, especially in the promotion of library cooperation between the United States and China.
Every American is co-owner of the most magnificent estate in the world—federal public forests, grazing lands, monuments, national parks, wildlife refuges, and other public places. The writer Wallace Stegner famously referred to public lands as “America’s best idea,” but there have always been some who oppose the idea for ideological reasons, or because they have a vested economic interest. In the current decade, federal public lands have been under physical threat as never before, with armed standoffs and takeovers that the US government has proved stunningly unsuccessful at prosecuting in federal courts.
One such incident was the takeover of the Malheur National Wildlife Refuge in Harney County, Oregon, in 2016. Armed militants seized the headquarters of the refuge for forty-one days and occupied the community for three months. Militants threatened and harassed local residents, pledging to “give back” the land to unnamed “rightful owners” in their effort to enact a fringe interpretation of the US Constitution.
Drawing on more than two years of intensive fieldwork, Sagebrush Collaboration shows that the militants failed in their objectives because the sensible and hardworking citizens of Harney County had invested decades in collaboratively solving the very problems that the militia used to justify their anti–federal government revolution.
In Sagebrush Collaboration, Peter Walker offers the first book-length study of why the 2016 takeover of the Malheur National Wildlife Refuge failed. His nuanced and deeply researched account provides the full context for the takeover, including the response from local and federal officials and the grassroots community resistance. It will be essential reading for years to come for anyone who wants to understand the ongoing battle over the future of America’s public lands.
Noted writer and photographer Stephen Trimble mixes eloquent accounts of personal experiences with clear explication of natural history. His photographs capture some of the most spectacular but least-known scenery in the western states. The Great Basin Desert sweeps from the Sierra to the Rockies, from the Snake River Plain to the Mojave Desert. "Biogeography" would be one way to sum up Trimble's focus on the land: what lives where, and why. He introduces concepts of desert ecology and discusses living communities of animals and plants that band Great Basin mountains—from the exhilarating emptiness of dry lake-beds to alpine regions at the summits of the 13,000-foot Basin ranges.
This is the best general introduction to the ecology and spirit of the Great Basin, a place where "the desert almost seems to mirror the sky in size," where mountains hold "ravens, bristlecone pines, winter stillness—and unseen, but satisfying, the possibility of bighorn sheep." Trimble's photographs come from the backcountry of this rugged land, from months of exploring and hiking the Great Basin wilderness in all seasons; and his well-chosen words come from a rare intimacy with the West.
This is the best general introduction to the ecology and spirit of the Great Basin, a place where "the desert almost seems to mirror the sky in size," where mountains hold "ravens, bristlecone pines, winter stillness—and unseen, but satisfying, the possibility of bighorn sheep." Trimble's photographs come from the backcountry of this rugged land, from months of exploring and hiking the Great Basin wilderness in all seasons; and his well-chosen words come from a rare intimacy with the West.
This comprehensive and insightful explanation discusses how Nevada’s history has shaped its political culture, and how its government operates today. The Sagebrush State serves as a highly readable and accessible text for the study of Nevada’s political history and constitution, which is a graduation requirement at the state’s colleges and universities. The fifth edition is updated through 2017 and includes the full text of the state constitution with extensive annotations of all amendments to the original 1864 document.
This comprehensive and insightful explanation discusses how Nevada’s history has shaped its political culture, and how its government operates today. The Sagebrush State serves as a highly readable and accessible text for the study of Nevada’s political history and constitution, which is a graduation requirement at the state’s colleges and universities. The sixth edition is updated through 2020 and includes the latest changes in the selection process of municipal court judges in the state, the resurgence of the Democrats after their losses in 2016, and the full text of the state constitution with extensive annotations of all amendments to the original 1864 document. It also examines the effects of the COVID-19 pandemic and the resulting economic downturn on the state’s budget.
The book is divided into three parts. Part 1 traces the birth and growth of Westerns from 1900 through the end of World War II. Part 2 focuses on a transitional period in Western movie history during the two decades following World War II. Finally, part 3 shows how Western movies reflected the rapid political, social, and cultural changes that transformed America in the 1960s and the last decades of the twentieth century.
The Sagebrush Trail explains how Westerns evolved throughout the twentieth century in response to changing times, and it provides new evidence and fresh interpretations about both Westerns and American history. These films offer perspectives on the past that historians might otherwise miss. They reveal how Americans reacted to political and social movements, war, and cultural change. The result is the definitive story of Western movies, which contributes to our understanding of not just movie history but also the mythic West and American history. Because of its subject matter and unique approach that blends movies and history, The Sagebrush Trail should appeal to anyone interested in Western movies, pop culture, the American West, and recent American history and culture.
The mythic West beckons but eludes. Yet glimpses of its utopian potential can always be found, even if just for a few hours in the realm of Western movies. There on the silver screen, the mythic West continues to ride tall in the saddle along a “sagebrush trail” that reveals valuable clues about American life and thought.
With innovative scholarship and thorough research, Sailing to Freedom highlights little-known stories and describes the less-understood maritime side of the Underground Railroad, including the impact of African Americans' paid and unpaid waterfront labor. These ten essays reconsider and contextualize how escapes were managed along the East Coast, moving from the Carolinas, Virginia, and Maryland to safe harbor in northern cities such as Philadelphia, New York, New Bedford, and Boston.
In addition to the volume editor, contributors include David S. Cecelski, Elysa Engelman, Kathryn Grover, Megan Jeffreys, Cheryl Janifer LaRoche, Mirelle Luecke, Cassandra Newby-Alexander, Michael D. Thompson, and Len Travers.
As Japan’s pre–Pearl Harbor ambassador to the United States, Admiral Nomura Kichisaburō (1877–1964) played a significant role in a tense and turbulent period in Japanese–U.S. relations. Scholars tend to view his actions and missteps as ambassador as representing the failure of diplomacy to avert the outbreak of hostilities between the two paramount Pacific powers.
This extensively researched biography casts new light on the life and career of this important figure. Connecting his experiences as a naval officer to his service as foreign minister and ambassador, and later as “father” of Japan’s Maritime Self Defense Forces and proponent of the U.S.–Japanese alliance, this study reassesses Nomura’s contributions as a hard-nosed realist whose grasp of the underlying realities of Japanese–U.S. relations went largely unappreciated by the Japanese political and military establishment.
In highlighting the complexities and conundrums of Nomura’s position, as well as the role of the Imperial Navy in the formulation of Japan’s foreign policy, Peter Mauch draws upon rarely accessed materials from naval and diplomatic archives in Japan as well as various collections of personal papers, including Nomura’s, which Mauch discovered in 2005 and which are now housed in the National Diet Library.
In the winter of 1917, with most of the world at war, twenty-three-year-old Irving Edward Sheely of Albany, New York, enlisted in Naval Aviation and began his training at Pensacola Naval Air Station. When Congress declared ware on Germany on April 6, 1917, the combined strength of aviation within the Navy and Marine Corps was 48 officers, 239 enlisted men, 54 airplanes, one airship, and one air station.
When Katharine Drexel was born in 1858, her grandfather, financier Francis Martin Drexel, had a fortune so vast he was able to provide a loan of sixty million dollars to the Union’s cause during the Civil War. Her uncle and mentor, Anthony, established Drexel University to provide instruction to the working class regardless of race, religion, or gender. Her stepmother was Emma Bouvier whose brother, John, became the great-grandfather of Jacqueline Bouvier Kennedy Onassis. Katharine Drexel’s family were American royalty. As a Philadelphia socialite, “Kitty,” as she was often called, adored formal balls and teas, rowing regattas, and sailing races. She was beautiful, intelligent, and high-spirited. But when her stepmother died in 1883, and her father two years later, a sense of desolation nearly overwhelmed her. She was twenty-seven and in possession of a staggering inheritance. Approached for aid by the Catholic Indian Missions, she surprised her family by giving generously of money and time. It was during this period of acute self-examination that she journeyed to Rome for a private audience with Pope Leo XIII. With characteristic energy and fervor, she detailed the plight of the Native Americans, and begged for additional missionaries to serve them. His reply astonished her. “Why not, my child, yourself become a missionary?”
In Saint Katharine: The Life of Katharine Drexel, Cordelia Frances Biddle recounts the extraordinary story of a Gilded Age luminary who became a selfless worker for the welfare and rights of America’s poorest persons. After years of supporting efforts on behalf of African Americans and American Indians, Katharine finally decided to follow her inner voice and profess vows. The act made headlines. Like her father and grandfather, she was a shrewd businessperson; she retained her financial autonomy and established her own order, the Sisters of the Blessed Sacrament. Until her death in 1955, she devoted herself and her inheritance to building much-needed schools in the South and Southwest, despite threats from the Ku Klux Klan and others. Pragmatic, sometimes willful, ardent, and a charismatic leader, Katharine Drexel was an indefatigable champion of justice and parity. When illness incapacitated her in later years, divine radiance was said to emanate from her, a radiance that led to her canonization on October 1, 2000.
A compelling history of the 1846 Mormon expulsion from Illinois that exemplifies the limits of American democracy and religious tolerance.
When members of the Church of Jesus Christ of Latter-day Saints (known as Mormons) settled in Illinois in 1839, they had been persecuted for their beliefs from Ohio to Missouri. Illinoisans viewed themselves as religiously tolerant egalitarians and initially welcomed the Mormons to their state. However, non-Mormon locals who valued competitive individualism perceived the saints‘ western Illinois settlement, Nauvoo, as a theocracy with too much political power. Amid escalating tensions in 1844, anti-Mormon vigilantes assassinated church founder Joseph Smith and his brother Hyrum. Two years later, the state expelled the saints. Illinois rejected the Mormons not for their religion, but rather for their effort to create a self-governing state in Nauvoo.
Mormons put the essential aspirations of American liberal democracy to the test in Illinois. The saints’ inward group focus and their decision to live together in Nauvoo highlight the challenges strong group consciousness and attachment pose to democratic governance. The Saints and the State narrates this tragic story as an epic failure of governance and shows how the conflicting demands of fairness to the Mormons and accountability to Illinois’s majority became incompatible.
The grazing rights battle between Nevada rancher Cliven Bundy and the federal government, resulting in a tense, armed standoff between Bundy’s supporters and federal law enforcement officers, garnered international media attention in 2014. Saints, Sinners, and Sovereign Citizens places the Bundy conflict into the larger context of the Sagebrush Rebellion and the long struggle over the use of federal public lands in the American West.
Author John L. Smith skillfully captures the drama of the Bundy legal tangle amid the current political climate. Although no shots were fired during the standoff itself, just weeks later self-proclaimed Bundy supporters murdered two Las Vegas police officers and a civilian. In Eastern Oregon, other Bundy supporters occupied the federal offices of the Malheur National Wildlife Refuge, and one of them died in a hail of bullets.
While examining the complex history of federal public land policies, Smith exposes both sides of this story. He shows that there are passionate true believers on opposite sides of the insurrection, along with government agents and politicians in Washington complicit in efforts to control public lands for their wealthy allies and campaign contributors. With the promise of billions of dollars in natural resource profits and vast tracts of environmentally sensitive lands hanging in the balance, the West’s latest range war is the most important in the nation’s history. This masterful exposé raises serious questions about the fate of America’s public lands and the vehement arguments that are framing the debate from all sides.
What was the “salamander letter” and why were so many people determined to possess—and to conceal—it? Why was this one of the most unusual cases in American forensic history?
A skilled con artist by anyone’s assessment, Mark Hofmann eluded exposure by police and document authenticators—the FBI, Library of Congress, the LDS historical department, and polygraph experts—until George Throckmorton discovered the telltale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-and-mouse game between seasoned prosecutors and a clever, homicidal criminal. In the end, this story only verifies that some facts are indeed stranger than fiction.
While not in agreement with some of the more extreme contemporary accusations against the Clique, many historians have concluded that its members were vicious men who were able, because of their command of the Democratic party, to impose their hegemony on the Oregon Territory’s inhabitants. Other scholars have seen them as merely another instance of the contentious politics of the period.
Although the Salem Clique has been given considerable prominence in nearly every account of Oregon’s Territorial period, there has not been a detailed study of its role until now. What sort of people were these men? What was their impact on the issues, events, and movements of the period? What role did they play in the years after Oregon became a state? In The Salem Clique, Historian Barbara Mahoney sets out to answer these and many other questions in this comprehensive and deeply researched history.
Tormented girls writhing in agony, stern judges meting out harsh verdicts, nineteen bodies swinging on Gallows Hill.
The stark immediacy of what happened in 1692 has obscured the complex web of human passion, individual and organized, which had been growing for more than a generation before the witch trials. Salem Possessed explores the lives of the men and women who helped spin that web and who in the end found themselves entangled in it.
From rich and varied sources—many previously neglected or unknown—Paul Boyer and Stephen Nissenbaum give us a picture of the events of 1692 more intricate and more fascinating than any other in the already massive literature on Salem. “Salem Possessed,” wrote Robin Briggs in The Times Literary Supplement, “reinterprets a world-famous episode so completely and convincingly that virtually all the previous treatments can be consigned to the historical lumber-room.”
Not simply a dramatic and isolated event, the Salem outbreak has wider implications for our understanding of developments central to the American experience: the breakup of Puritanism, the pressures of land and population in New England towns, the problems besetting farmer and householder, the shifting role of the church, and the powerful impact of commercial capitalism.
The accusations against Nurse, a well-respected member in the community, seemed unbelievable. Unflinchingly, this ailing elderly woman insisted on her innocence and refused to falsely confess. Supported by many in Salem, Nurse’s family and neighbors challenged her accusers in court and prepared a thorough defense for her, yet nothing could surmount the fear of witchcraft, and she was sentenced to death. Nurse, seen as a martyr for the truth, later became the first person accused of witchcraft to be memorialized in North America.
In A Salem Witch: The Trial, Execution, and Exoneration of Rebecca Nurse, the first full account of Nurse’s life, Daniel A. Gagnon vividly recreates seventeenth-century Salem, and in the process challenges previous interpretations of Nurse’s life and the 1692 witch hunt in general. Through primary source research, he reveals how the Nurse family’s role in several disputes prior to the witch hunt was different than previously thought, as well as how Nurse’s case helps answer the important question of whether the accusations of witchcraft were caused by mental illness or malicious intent. A Salem Witch reveals a remarkable woman whose legacy has transformed how the witch hunt has been remembered and memorialized.
Between the two world wars, the retail world experienced tremendous changes. New forms of competition, expanded networks of communication and transportation, and the proliferation of manufactured goods posed challenges to department store and small shopkeeper alike.
In western New York, and in Buffalo and Rochester in particular, retailers were a crucial part of urban life, acting as cultural brokers and civic leaders. They were also cultivators of area pride. Even as they adopted the latest merchandising techniques or stocked the newest items, merchants emphasized their local roots and their ability to put a local spin on national trends and innovations. Regional identity became a powerful selling tool not only during the prosperity of the 1920s but also through the economic crisis of the Great Depression.
Sales and Celebrations explains how local traditions and institutions affected the evolution of American consumer culture. It expands our understanding of American consumerism, demonstrating that local particularities and loyalties could often coexist with, and occasionally challenge, the spread of mass consumption. In her award-winning study, Professor Sarah Elvins provides new insight into the relationship between America’s largest metropolises and its smaller centers. Retailers in Buffalo and Rochester did not simply imitate the practices of their counterparts in Manhattan and Chicago; they highlighted their unique ability to serve the wants and needs of their particular markets.
By drawing attention to this persistent power of the local, Sales and Celebrations illuminates a neglected aspect of the story of American culture in the interwar period.
Winner of the South Carolina Outdoor Press Association's excellence in craft for the best outdoor book award.
Following his retirement from academic life, renowned naturalist and writer Whit Gibbons and his family purchased a tract of abandoned farmland where the South Carolina piedmont meets the coastal plain. Described as backcountry scrubland, it was originally envisioned as a family retreat, but soon the property became Gibbons’s outdoor learning laboratory where he was often aided by his four grandchildren, along with a host of enthusiastic visitors.
Inspired by nature’s power to excite, educate, and provide a sense of place in the world, Gibbons invites readers to learn about their surrounding environments by describing his latest adventures and sharing expert advice for exploring the world in which we live. Peppered throughout with colorful personal anecdotes and told with Gibbons’s affable style and wit, Salleyland: Wildlife Adventures in Swamps, Sandhills, and Forests is more than a personal memoir or a record of place. Rather, it is an exercise in learning about a patch of nature, thereby reminding us to open our eyes to the complexity and wonder of the natural world.
Starting with the simple advice of following your own curiosity, Gibbons discusses different opportunities and methods for exploring one’s surroundings, introduces key ecological concepts, offers advice for cultivating habitat, explains the value of and different approaches to keeping lists and field journals, and celebrates the advances that cell phone photography and wildlife cameras offer naturalists of all levels. With Gibbons’s guidance and encouragement, readers will learn to embrace their inner scientists, equipped with the knowledge and encouragement to venture beyond their own front doors, ready to discover the secrets of their habitat, regardless of where they live.
In this remarkable and deeply felt book, Virginia Kerns uncovers the singular and forgotten life of a young Indian woman who was captured in 1847 in what was then Mexican territory. Sold to a settler, a son-in-law of Brigham Young, the woman spent the next thirty years as a servant to Young’s family. Sally, as they called her, lived in the shadows, largely unseen. She was later remembered as a “wild” woman made “tame” who happily shed her past to enter a new and better life in civilization.
Drawing from a broad range of primary sources, Kerns retrieves Sally from obscurity and reconstructs her complex life before, during, and after captivity. This true story from the American past resonates deeply in the current moment, attentive as it is to killing epidemics and racial injustices. In telling Sally’s story, Kerns presents a new narrative of the American West.
In Salmon, People, and Place, acclaimed fisheries biologist Jim Lichatowich eloquently exposes the misconceptions underlying salmon management and recovery programs that have fueled the catastrophic decline in Northwest salmon populations for more than a century. These programs will continue to fail, he suggests, so long as they regard salmon as products and ignore their essential relationship with their habitat.
But Lichatowich offers hope. In Salmon, People, and Place he presents a concrete plan for salmon recovery, one based on the myriad lessons learned from past mistakes. What is needed to successfully restore salmon, Lichatowich states, is an acute commitment to healing the relationships among salmon, people, and place.
A significant contribution to the literature on Pacific salmon, Salmon, People, and Place: A Biologist’s Search for Salmon Recovery is an essential read for anyone concerned about the fate of this Pacific Northwest icon.
In this book Eoin Cannon illuminates the role that sobriety movements have played in placing notions of personal and societal redemption at the heart of modern American culture. He argues against the dominant scholarly perception that recovery narratives are private and apolitical, showing that in fact the genre's conventions turn private experience to public political purpose. His analysis ranges from neglected social reformer Helen Stuart Campbell's embrace of the "gospel rescue missions" of postbellum New York City to William James's use of recovery stories to consider the regenerative capabilities of the mind, to writers such as Upton Sinclair and Djuna Barnes, who used this narrative form in much different ways.
Cannon argues that rather than isolating recovery from these realms of wider application, the New Deal–era Alcoholics Anonymous refitted the "drunkard's conversion" as a model of selfhood for the liberal era, allowing for a spiritual redemption story that could accommodate a variety of identities and compulsions. He concludes by considering how contemporary recovery narratives represent both a crisis in liberal democracy and a potential for redemptive social progress.
It is only when a prime necessity thrusts itself upon public attention by its absence that a person ceases to take it for granted. Only when he no longer has it, does he realize what an important ingredient for his palate and digestion is plain, ordinary salt, necessary alike for man and beast. He then recalls that the salt licks and salt springs have from the earliest times been centers of interest and development.
The author has searched into the archives of most of the states of the old confederacy, and also into departments of knowledge remote from her own, so that she has had to delve into geological libraries, consult colleagues in the fields of chemistry and physiology, and do more sums in arithmetic than have fallen to her lot since she was in the primary school. But it has been a pleasant and profitable search.
This bold, innovative book promises to radically alter our understanding of the Atlantic slave trade, and the depths of its horrors. Stephanie E. Smallwood offers a penetrating look at the process of enslavement from its African origins through the Middle Passage and into the American slave market.
Smallwood's story is animated by deep research and gives us a startlingly graphic experience of the slave trade from the vantage point of the slaves themselves. Ultimately, Saltwater Slavery details how African people were transformed into Atlantic commodities in the process. She begins her narrative on the shores of seventeenth-century Africa, tracing how the trade in human bodies came to define the life of the Gold Coast. Smallwood takes us into the ports and stone fortresses where African captives were held and prepared, and then through the Middle Passage itself. In extraordinary detail, we witness these men and women cramped in the holds of ships, gasping for air, and trying to make sense of an unfamiliar sea and an unimaginable destination. Arriving in America, we see how these new migrants enter the market for laboring bodies, and struggle to reconstruct their social identities in the New World.
Throughout, Smallwood examines how the people at the center of her story-merchant capitalists, sailors, and slaves-made sense of the bloody process in which they were joined. The result is both a remarkable transatlantic view of the culture of enslavement, and a painful, intimate vision of the bloody, daily business of the slave trade.
One highly visible example of French influence on the city of Philadelphia is the Benjamin Franklin Parkway, modeled on the Champs-Élysées. In Salut!, Lynn Miller and Therese Dolan trace the fruitful, three-centuries-long relationship between the City of Brotherly Love and France. This detailed volume illustrates the effect of Huguenots settling in Philadelphia and 18-year-old William Penn visiting Paris, all the way up through more recent cultural offerings that have helped make the city the distinctive urban center it is today.
Salut! provides a magnifique history of Philadelphia seen through a particular cultural lens. The authors chronicle the French influence during colonial and revolutionary times. They highlight the contributions of nineteenth-century French philanthropists, such as Stephen Girard and the Dupont family. And they showcase the city’s vibrant visual arts community featuring works from the Philadelphia Museum of Art, the Rodin Museum, the Barnes Foundation, and the Joan of Arc sculpture, as well as studies of artists Thomas Eakins, Mary Cassatt, and Henry Ossawa Tanner. There is also a profile of renowned Le Bec-Fin chef Georges Perrier, who made Philadelphia a renowned culinary destination in the twentieth century.
With lavish illustrations and enthusiastic text, Salut!celebrates a potpourri of all things French in the Philadelphia region.
In Salvadoran Imaginaries, Cecilia M. Rivas takes us on a journey through twenty-first century El Salvador and to the diverse range of sites where the nation’s postwar identity is being forged. Combining field ethnography with media research, Rivas deftly toggles between the physical spaces where the new El Salvador is starting to emerge and the virtual spaces where Salvadoran identity is being imagined, including newspapers, literature, and digital media. This interdisciplinary approach enables her to explore the multitude of ways that Salvadorans negotiate between reality and representation, between local neighborhoods and transnational imagined communities, between present conditions and dreams for the future.
Everyday life in El Salvador may seem like a simple matter, but Rivas digs deeper, across many different layers of society, revealing a wealth of complex feelings that the nation’s citizens have about power, opportunity, safety, migration, and community. Filled with first-hand interviews and unique archival research, Salvadoran Imaginaries offers a fresh take on an emerging nation and its people.
First published in 1958, The Salvager is both a narrative history of Great Lakes shipping disasters of 1880–1950 and the life story of Captain Thomas Reid, who operated one of the region’s largest salvaging companies during that era.
The treacherous shoals, unpredictable storms, and sub-zero temperatures of the Great Lakes have always posed special hazards to mariners—particularly before the advent of modern navigational technologies—and offered ample opportunity for an enterprising sailor to build a salvage business up from nothing. Designing much of his equipment himself and honing a keen eye for the risks and rewards of various catastrophes, Captain Reid rose from humble beginnings and developed salvaging into a science. Using the actual records of the Reid Wrecking and Towing Company as well as Reid’s personal logs and letters, Mary Frances Doner deftly tells the stories not only of the maritime disasters and the wrecking adventures that followed, but also of those waiting back on shore for their loved ones to return.
The sermon as crafted by the early New England preachers was the most prominent literary form of its day, yet the earliest Puritan texts have as a rule been available only in rare-book collections. This anthology of sermons of the first generation of preachers fills a serious gap in American literature. The preachers collected here, the most widely published of their time, were among the eighty or more who emigrated to Massachusetts Bay during the 1630s. They are John Cotton of Boston, Thomas Shepard of Cambridge, and Thomas Hooker of Hartford, the three foremost "lights of the western churches," and two eminent colleagues, Peter Bulkeley of Concord and John Davenport, first of New Haven and later of Boston.
The selections are chosen to be representative of the lengthy works from which they are drawn, to reflect the major concerns and styles of the preachers' work as a whole, and to demonstrate the genre of the sermon as developed by the early American Puritans. Not only does this anthology represent an important contribution to literary history, but the sermons also illustrate a doctrine uniquely elaborated in this period—a consistent and emphatic narrative, mythlike in its repetition and heroics, of the progress of the soul from a state of nature to a state of salvation. This theme may be seen as a three-stage-development, although individual sermons may vary. These stages—preparation, vocation, and regeneration—determine the order of the selections.
The editors' introductory material supplies a comprehensive and thorough discussion of the early New England sermons, concentrating on their role, history, structure, style, and subject matter. A separate essay on the texts of the sermons describes the relationship between the early printed versions and their form as delivered in the pulpit. The introduction preceding each selection presents original research on the historical circumstances of the preaching and publication of the work from which the sermon is drawn. The editors have also provided brief biographies of the preacfiers represented here, an annotated list of recommended background reading, and the most exhaustive checklist available of authoritative editions of the sermons of these five preachers.
This book will be useful to colonial specialists as well as to students of early American literature, religion, and history. The texts are critically edited for readability, with modernized spelling and annotations of unfamiliar phrases and allusions.
This biography of Sam Houston goes beyond the romantic frontier life of the "buckskin hero from Tennessee" to examine seriously his role as an American statesman.
When Sam Houston crossed the Red River for the first time in 1832, he termed Texas the "finest portion of the Globe that has ever blessed my vision." He soon made it his "abiding place" and became a lifelong traveller in his adopted country. By carriage and muleback his diplomatic, military, political, and personal activities took him over what is now the eastern half of the state—and he fell in love with every foot of it. With panoramic vision and broad descriptive power, he expressed his lasting affection for the country in everything he said and wrote.
Sue Flanagan, having read every available word by and about Houston and having followed the trail of every trip he made in Texas, here presents the Texas which Houston knew—through his picturesque language and through the camera's carefully focused lens. Her story provides continuity for Houston's activities and perspective for her photographs; it also provides an expression of Houston's views in his own forthright and emphatic manner.
But the essence of this book is its 113 photographs. The face of Texas east of San Antonio is pictured in all its varied features. With great patience and discernment, Sue Flanagan brought to bear all the skills of her artistic photography to capture the landscapes, buildings, and objects in the most revealing light and in the best atmospheric conditions for catching the appropriate mood. These spots in nature which Houston saw, these objects which he knew, these houses where he was entertained and where he lived—all are tangible reminders of "this colorful, cagey, and controversial man," this Texas hero whose life was a tragedy in divided loyalties.
How did this happen? Same River Twice answers this question by telling the stories of three major Northwestern dam removals—the politics, people, hopes, and fears that shaped three rivers and their communities. Author Peter Brewitt begins each story with the dam’s construction, shows how its critics gained power, details the conflicts and controversies of removal, and explores the aftermath as the river re-established itself.
Each dam removal offers a unique case study. On the Elwha and Rogue Rivers, dam removal was a multi-decade political brawl; on the Sandy River it was swift and amicable. A key controversy in every case was the loss of the recreational lake created by the dam. Local communities loved their lakes and felt that they were natural, public spaces rather than industrial creations. They fought dam removal with passion and ingenuity. To be successful, dam removal advocates had to learn to weld together mega-coalitions that embraced most interest groups and moved forward together.
While the dams profiled here are all in the Pacific Northwest, dam removal is a national and international phenomenon, and Brewitt’s findings apply everywhere. Written for both a scholarly and a general audience, Same River Twice presents invaluable case studies for scholars of environmental politics, wildlife and public land professionals, environmental activists, and anyone interested in the intersection of politics, public policy, and dam removal.
In this genial and challenging overview of endless debates over school reform, Rick Hess shows that even bitter opponents in debates about how to improve schools agree on much more than they realize—and that much of it must change radically. Cutting through the tangled thickets of right- and left-wing dogma, he clears the ground for transformation of the American school system.
Whatever they think of school vouchers or charter schools, teacher merit pay or bilingual education, most educators and advocates take many other things for granted. The one-teacher–one-classroom model. The professional full-time teacher. Students grouped in age-defined grades. The nine-month calendar. Top-down local district control. All were innovative and exciting—in the nineteenth century. As Hess shows, the system hasn’t changed since most Americans lived on farms and in villages, since school taught you to read, write, and do arithmetic, and since only an elite went to high school, let alone college.
Arguing that a fundamentally nineteenth century system can’t be right for a twenty-first century world, Hess suggests that uniformity gets in the way of quality, and urges us to create a much wider variety of schools, to meet a greater range of needs for different kinds of talents, needed by a vastly more complex and demanding society.
Acclaimed biographer Howard Pollack (Aaron Copland, George Gershwin) offers a multifaceted account of Barber’s life and music while placing the artist in his social and cultural milieu. Born into a musical family, Barber pursued his artistic ambitions from childhood. Pollack follows Barber’s path from his precocious youth through a career where, from the start, the composer consistently received prizes, fellowships, and other recognition. Stylistic analyses of works like the Adagio for Strings, the Violin Concerto, Knoxville: Summer of 1915 for voice and orchestra, the Piano Concerto, and the operas Vanessa and Antony and Cleopatra, stand alongside revealing accounts of the music’s commissioning, performance, reception, and legacy. Throughout, Pollack weaves in accounts of Barber’s encounters with colleagues like Aaron Copland and Francis Poulenc, performers from Eleanor Steber and Leontyne Price to Vladimir Horowitz and Van Cliburn, patrons, admirers, and a wide circle of eminent friends and acquaintances. He also provides an eloquent portrait of the composer’s decades-long relationship with the renowned opera composer Gian Carlo Menotti.
Informed by new interviews and immense archival research, Samuel Barber is a long-awaited critical and personal biography of a monumental figure in twentieth-century American music.
This readable book is the first authoritative biography of Samuel Gridley Howe, the remarkable Bostonian who actively participated in most of the major reform movements of the nineteenth century. He founded the Perkins School for the Blind which quickly became the foremost institution of its type in the world. There he developed techniques for teaching the deaf-blind, the first man in history to succeed in this field. He supported Horace Mann in reforming the public school system and Dorothea Dix in protecting the interests of the insane. After 1845, he spent most of his energies, political and literary, in abolitionist activities. Yet he found time to give his medical services in the Greek war of independence 1825-1830, and in our Civil War; and he worked on the presidential commission sent to Santo Domingo in 1871.
Schwartz traces Howe's public career, but he also describes Howe's childhood, his choice of a medical career, his membership--together with Longfellow, Cornelius Felton, Charles Sumner, and George Hillard--in the social circle called the Five of Clubs, and his marriage to Julia Ward. This book carries the full flavor of mid-nineteenth-century Boston.
Howe's own activities, the reform movements he supported, and the striking individuals with whom he was associated are merged into one integrated story. The spotlight often shifts from Howe to Horace Mann, John Brown, Theodore Parker, Laura Bridgman, and--most of all--Charles Sumner; and in the background we can see the slow development of the slavery issue, which eventually overrode all other reform movements. Here too is the story of a marriage: Julia Ward Howe led but half a life with a husband whose ideas about a woman's place did not stretch to include her talents.
Schwartz bases his admirable biography on extensive research in primary, and largely untouched, sources: these include the Howe papers--which contain many letters to Mann, Parker, and Sumner, and never used by their biographers--the Sumner and Laura Bridgman papers, and contemporary newspapers as well as Howe's own books, pamphlets, and articles. Schwartz is thus able to cast new light onthe personalities of the Bostonian reformers: harsh, sanctimonious, or unfair as they might appear to their opponents, they were, Schwartz reminds us, basically earnest men who, by acting on their faith in progress and their sense of duty to the helpless did, in fact, improve the lot of humanity.
With work by prominent scholars in queer, transgender, and sexuality studies, and with topics such as the queer archive, hoarding, masochism, the queer mystery, race and desire, sexology, and gay pornography, Samuel Steward and the Pursuit of the Erotic will appeal to a wide range of readers across a variety of disciplines invested in queer experience. Closing on a personal recollection from one of Steward’s last close friends, the volume will also appeal to readers interested in the personal aspects of this fascinating, idiosyncratic figure’s multifaceted life.
Stouffer and his colleagues surveyed more than a half-million American GIs during World War II, asking questions about everything from promotions and rations to combat motivation and beliefs about the enemy. Soldiers’ answers often demonstrated that their opinions differed greatly from what their senior leaders thought soldier opinions were, or should be. Stouffer and his team of sociologists published monthly reports entitled “What the Soldier Thinks,” and after the war compiled the Research Branch’s exhaustive data into an indispensible study popularly referred to as The American Soldier. General George C. Marshall was one of the first to recognize the value of Stouffer’s work, referring to The American Soldier as “the first quantitative studies of the . . . mental and emotional life of the soldier.” Marshall also recognized the considerable value of The American Soldier beyond the military. Stouffer’s wartime work influenced multiple facets of policy, including demobilization and the GI Bill. Post-war, Stouffer’s techniques in survey research set the state of the art in the civilian world as well.
Both a biography of Samuel Stouffer and a study of the Research Branch, Samuel Stouffer and the GI Survey illuminates the role that sociology played in understanding the American draftee Army of the Second World War. Joseph W. Ryan tracks Stouffer’s career as he guided the Army leadership toward a more accurate knowledge of their citizen soldiers, while simultaneously establishing the parameters of modern survey research. David R. Segal’s introduction places Stouffer among the elite sociologists of his day and discusses his lasting impact on the field. Stouffer and his team changed how Americans think about war and how citizen-soldiers were treated during wartime. Samuel Stouffer and the GI Survey brings a contemporary perspective to these significant contributions.
Thousands of wonderful and sometimes strange fads have captured the public fancy in the almost five decades since the end of World War II. Most have been short-lived and soon faded away. There is, however, a poem that has not only withstood the vicissitudes of time, but has spread around the world like the waves lapping at a beach. This is the poem "Youth," by Samuel Ullman.
In December 1945, the Reader’s Digest published the poem and reported that General Douglas MacArthur, Commander of the Allied Forces, Far East, kept a copy of the poem near his desk.
Around that time, Yoshio Okada, a Japanese businessman, bought a copy of that December 1945 edition of the Reader's Digest, read the poem and was deeply affected by it. He translated it into Japanese and displayed it in his office as a guiding inspiration. Many of Okada's friends read the poem and were fascinated by its beauty. It began to receive national publicity through newspapers and magazines and became popular throughout Japan, especially among the intellectual community. Part of the reason for this widespread popularity is the excellence of the translation. Yoshio Okada, a man of noble character, gifted with a profound philosophy of life and literary talent, translated the poem into a beautiful, soulstirring Japanese version.
Samuel Ullman's “Youth” reflects the truth of life, and his outcry of spirituality touches the intrinsic nature of man.
San Antonio, Texas, is unique among North American cities in having five former Spanish missions: San Antonio de Valero (The Alamo; founded in 1718), San José y San Miguel de Aguayo (1720), Nuestra Señora de la Purísima Concepción de Acuña (1731), San Juan Capistrano (1731), and San Francisco de la Espada (1731). These missions attract a good deal of popular interest but, until this book, they had received surprisingly little scholarly study. The San Antonio Missions and Their System of Land Tenure, a winner in the Presidio La Bahía Award competition, looks at one previously unexamined aspect of mission history—the changes in landownership as the missions passed from sacred to secular owners in the late eighteenth and early nineteenth centuries.
Drawing on exhaustive research in San Antonio and Bexar County archives, Félix Almaráz has reconstructed the land tenure system that began with the Spaniards' jurisprudential right of discovery and progressed through colonial development, culminating with ownership of the mission properties under successive civic jurisdictions (independent Mexico, Republic of Texas, State of Texas, Bexar County, and City of San Antonio). Several broad questions served as focus points for the research. What were the legal bases for the Franciscan missions as instruments of the Spanish Empire? What was the extent of the initial land grants at the time of their establishment in the eighteenth century? How were the missions' agricultural and pastoral lands configured? And, finally, what impact has urbanization had upon the former Franciscan foundations?
The findings in this study will be valuable for scholars of Texas borderlands and Hispanic New World history. Additionally, genealogists and people with roots in the San Antonio missions area may find useful clues to family history in this extensive study of landownership along the banks of the Río San Antonio.
From the beginning, Young had misgivings about the colony. Particularly perplexing was the mix of atypical Latter-day Saints who gravitated there. Among these were ex-slave holders; inter-racial polygamists; horse-race gamblers; distillery proprietors; former mountain men, prospectors, and mercenaries; disgruntled Polynesian immigrants; and finally Apostle Amasa M. Lyman, the colony’s leader, who became involved in spiritualist seances.
Despite Young’s suspicions, when he issued the call to relocate to Utah, two-thirds of the city’s 3,000 residents dutifully obeyed, leaving behind their cumulative fortunes and a city stripped of its regional economic standing. Recounting this remarkable story, Edward Leo Lyman skillfully interweaves the most intriguing details about the setting and chain of events, emphasizing both the significance and irony of this diverse legacy.
Now back in print with a new introduction by the author, this is the classic study of America's most admired instant city, from its days as a sleepy Mexican village, through the Gold Rush and into its establishment as a major international port. Roger Lotchin examines the urbanizing influences in San Francisco and compares these to other urban centers, doing so against a colorful backdrop of opium dens and other sinful institutions.
San Francisco Bay Area Sports brings together fifteen essays covering the issues, controversies, and personalities that have emerged as northern Californians recreated and competed over the last 150 years. The area’s diversity, anti-establishment leanings, and unique and beautiful natural surroundings are explored in the context of a dynamic sporting past that includes events broadcast to millions or activities engaged in by just a few.
Professional and college events are covered along with lesser-known entities such as Oakland’s public parks, tennis player and Bay Area native Rosie Casals, environmentalism and hiking in Marin County, and the origins of the Gay Games. Taken as a whole, this book clarifies how sport is connected to identities based on sexuality, gender, race, and ethnicity. Just as crucial, the stories here illuminate how sport and recreation can potentially create transgressive spaces, particularity in a place known for its nonconformity.
In The San Francisco Civic Center, James Haas tells the complete story of San Francisco’s Civic Center and how it became one of the most complete developments envisioned by any American city. Originally planned and designed by John Galen Howard in 1912, the San Francisco Civic Center is considered in both design and materials one of the finest achievements of the American reformist City Beautiful movement, an urban design movement that began more than a century ago.
Haas meticulously unravels the Civic Center’s story of perseverance and dysfunction, providing an understanding and appreciation of this local and national treasure. He discusses why the Civic Center was built, how it became central to the urban planning initiatives of San Francisco in the early twentieth century, and how the site held onto its founders’ vision despite heated public debates about its function and achievement. He also delves into the vision for the future and related national trends in city planning and the architectural and art movements that influenced those trends.
Riddled with inspiration and leadership as well as controversy, The San Francisco Civic Center, much like the complex itself, is a stunning manifestation of the confident spirit of one of America’s most dynamic and creative cities.
Johns explores how, despite its sophistication, San Francisco retains a frontier quality that has always attracted seekers—of fortune, power, pleasure, refuge, rebellion. Yet the city is more than irreverent, independent, and a bit outside the law: it’s also historically progressive, technologically innovative, and open to all kinds of people and ideas. As Johns shows us, San Francisco is an easy place to be different—a home to the Beats and the hippies, a vibrant LGBT community and left-wing politics, the rise of Burning Man, and the creation of technologies that make today’s San Francisco the City of Apps. From Haight-Ashbury to the Tenderloin, Chinatown to the Mission, Johns’s urban journey blends historical narrative, personal reflections on the city today, and a treasure trove of images for a true San Francisco treat.
Founded in 1919, the Communist Party (CP) in San Francisco survived an ineffectual early period to become a force in the trade union heyday of the 1930s. Robert Cherny uses the lives and careers of more than fifty members to tell the story of the city’s CP from its founding through 1958.
Cherny draws on FBI files, the records of the CP at the Russian State Archive for Social and Political History, interviews, and memoirs to follow male and female party and union leaders, rank-and-file members, and others. His history reveals why people joined the CP while charting the frequent changes in policy, constant member turnover, and disruptive factionalism that limited party aims and successes. Cherny also follows his subjects through their resignations, expulsions, or other reasons for departure and looks at the CP’s influence on their lives in subsequent years.
Vivid and exhaustively researched, San Francisco Reds is a long view account of the personal motivations and activism of an Old Left generation in a West Coast city.
In San Francisco Year Zero, San Francisco native Lincoln Mitchell traces the roots of the current situation back to 1978, when three key events occurred: the assassination of George Moscone and Harvey Milk occurring fewer than two weeks after the massacre of Peoples Temple members in Jonestown, Guyana, the explosion of the city’s punk rock scene, and a breakthrough season for the San Francisco Giants. Through these three strands, Mitchell explores the rifts between the city’s pro-business and progressive-left politicians, the emergence of Dianne Feinstein as a political powerhouse, the increasing prominence of the city’s LGBT community, punk’s reinvigoration of the Bay Area’s radical cultural politics, and the ways that the Giants helped unify one of the most ethnically and culturally diverse cities in the nation.
Written from a unique insider’s perspective, San Francisco Year Zero deftly weaves together the personal and the political, putting a human face on the social upheavals that transformed a city.
Winner, Presidio La Bahia Award, Sons of the Republic of Texas, 1978
In their efforts to assert dominion over vast reaches of the (now U.S.) Southwest in the seventeenth century, the Spanish built a series of far-flung missions and presidios at strategic locations. One of the most important of these was San Juan Bautista del Río Grande, located at the present-day site of Guerrero in Coahuila, Mexico.
Despite its significance as the main entry point into Spanish Texas during the colonial period, San Juan Bautista was generally forgotten until the first publication of this book in 1968. Weddle's narrative is a fascinating chronicle of the many religious, military, colonial, and commerical expeditions that passed through San Juan and a valuable addition to knowledge of the Spanish borderlands. It won the Texas Institute of Letters Amon G. Carter Award for Best Southwest History in 1969.
In this sparkling new edition of The San Luis Valley: Land of the Six-Armed Cross, Virginia McConnell Simmons lays before the reader the stories and voices of this multicultural land. Ranging from prehistoric peoples and historic Indians to early Spanish settlers, trappers, American explorers, railroads, and Euro-American pioneers, this book is a comprehensive volume covering the geography and social history of Colorado's San Luis Valley.
New to the second edition is additional material on Hispanic culture (in particular a description of their fiber arts) and a lengthy appendix cataloging and describing all of the San Luis Valley's Hispanic place names. In addition, the notes and bibliography have been expanded, and the book contains a new introduction by David Fridtjof Halaas, Chief Historian of the Colorado Historical Society. Acclaimed as the standard history for the south-central region of Colorado, The San Luis Valley: Land of the Six-Armed Cross is a book for students, scholars, and others interested in the history of this fascinating and culturally rich corner of the state.
How do people acquire political consciousness, and how does that consciousness transform their behavior? This question launched the scholarly career of David Montejano, whose masterful explorations of the Mexican American experience produced the award-winning books Anglos and Mexicans in the Making of Texas, 1836–1986, a sweeping outline of the changing relations between the two peoples, and Quixote’s Soldiers: A Local History of the Chicano Movement, 1966–1981, a concentrated look at how a social movement “from below” began to sweep away the last vestiges of the segregated social-political order in San Antonio and South Texas. Now in Sancho’s Journal, Montejano revisits the experience that set him on his scholarly quest—“hanging out” as a participant-observer with the South Side Berets of San Antonio as the chapter formed in 1974.
Sancho’s Journal presents a rich ethnography of daily life among the “batos locos” (crazy guys) as they joined the Brown Berets and became associated with the greater Chicano movement. Montejano describes the motivations that brought young men into the group and shows how they learned to link their individual troubles with the larger issues of social inequality and discrimination that the movement sought to redress. He also recounts his own journey as a scholar who came to realize that, before he could tell this street-level story, he had to understand the larger history of Mexican Americans and their struggle for a place in U.S. society. Sancho’s Journal completes that epic story.
Following the Treaty of Mesilla (1853), interethnic relationships played a significant part in the Southwest. Acosta provides previously unseen archival research on the scope and tenor of interracial marriages in Arizona. Contending that scholarship on intermarriage has focused on the upper classes, Acosta takes us into the world of the working and lower classes and illuminates how church and state shaped the behavior of participants in interracial unions.
Marriage practices in Tucson reveal that Mexican women were pivotal in shaping family and social life between 1854 and 1930. Virtually all intermarriages before 1900 were, according to Acosta, between Mexican women and white men, or between Mexican women and blacks or Chinese until the 1920s, illustrating the importance of these women during the transformation of Tucson from a Mexican pueblo to an American town.
Acosta’s deep analysis of vital records, census data, and miscegenation laws in Arizona demonstrates how interethnic relationships benefited from and extended the racial fluidity of the Arizona borderlands.
While many people are familiar with the federally protected St. Croix and Namekagon Rivers of northwestern Wisconsin, few know about the Namekagon Barrens, a rare pine barrens landscape within a few miles of their confluence. A tiny remnant of the millions of barrens acres that once covered the region, the Namekagon Barrens Wildlife Area lies in the heart of the state’s Northwest Sands, a band of pine and oak stretching from Bayfield on Lake Superior to St. Croix Falls on the Wisconsin–Minnesota border. Unfathomable amounts of glacial sand and repeated fires over thousands of years shaped a land of scrub oak and jack pine, blueberries and sweet fern, creating an ideal habitat for wolves and sharp-tailed grouse.
Just as compelling is the land’s rich human history, from Paleo-Indian hunters to Ojibwe berry pickers, loggers to early road builders, and immigrants whose farming efforts failed to the wildlife habitat specialists who manage it today. The book, told in memoir style and featuring color photographs by the author, sets the land’s unusual natural history as the backdrop for a multilayered story about the impact of people on this vulnerable landscape.
On the morning of November 29, 1864, Colorado state cavalry under the command of Col. John Chivington attacked a peaceful encampment of mostly Cheyenne Indians along the Sand Creek in Colorado, slaughtering perhaps as many as 160 people, mostly women and children. It was one of the most egregious atrocities of the Indian Wars. Even with the country embroiled in a Civil War, the gravity of the situation can be gauged by the fact that within six weeks of the killings, a Joint Committee of Congress conducted a public hearing. Congress vilified Chivington in summarizing his cowardly and racist attack in their published report: “Wearing the uniform of the United States, which should be the emblem of justice and humanity . . . he deliberately planned and executed a foul and dastardly massacre.” The Sand Creek Massacre: The Official 1865 Report contains a facsimile of the “Report of the Joint Committee on the Conduct of the War: Massacre of the Cheyenne Indians” along with unique annotations made by a reader at the time and the attached typescript testimony of the African American pioneer James P. Beckwourth, in which he recounts the atrocity. This edition is introduced by Bill Yenne. who places the Sand Creek Massacre in context within the Civil War and Indian Wars and provides biographical information about the main persons involved.
Listen to a short interview with David L. KirpHost: Chris Gondek | Producer: Heron & Crane
The rich have always valued early education, and for the past forty years, millions of poor kids have had Head Start. Now, more and more middle class parents have realized that a good preschool is the smartest investment they can make in their children's future in a competitive world. As The Sandbox Investment shows, their needs are key to the growing call for universal preschool.
Writing with the verve of a magazine journalist and the authority of a scholar, David L. Kirp makes the ideal guide to this quiet movement. He crouches in classrooms where committed teachers engage lively four-year-olds, and reveals the findings of an extraordinary longitudinal study that shows the life-changing impact of preschool. He talks with cutting-edge researchers from neuroscience and genetics to economics, whose findings increasingly show how powerfully early childhood shapes the arc of children's lives.
Kids-first politics is smart economics: paying for preschool now can help save us from paying for unemployment, crime, and emergency rooms later. As Kirp reports from the inside, activists and political leaders have turned this potent idea into campaigns and policies in red and blue states alike.
The Sandbox Investment is the first full story of a campaign that asks Americans to endorse a vision of society that does well by doing good. For anyone who is interested in politics or the social uses of research--for anyone who's interested in the children's futures--it's a compelling read.
Before Arnold Schwarzenegger, Steve Reeves, or Charles Atlas, there was German-born Eugen Sandow (1867-1925), a muscular vaudeville strongman who used his good looks, intelligence, and business savvy to forge a fitness empire.
David L. Chapman tells the story of the immensely popular showman who emphasized physique display rather than lifting prowess. But he also looks at Sandow's success off-stage, where the entertainer helped found the fitness movement by establishing a worldwide chain of gyms, publishing a popular magazine, selling exercise equipment, and pioneering the use of food supplements. Chapman explains physical culture's popularity in terms of its wider social implications while delving into how Sandow, by making exercise fashionable, ushered in the fitness craze that continues today.
This new edition has been revised and enlarged with an afterword that includes unpublished information, new photographs of Sandow and his contemporaries, and an updated index.
When Abraham Lincoln moved to Illinois’ Sangamo Country in 1831, he found a pioneer community transforming from a cluster of log houses along an ancient trail to a community of new towns and state roads. But two of the towns vanished in a matter of years, and many of the activities and lifestyles that shaped them were almost entirely forgotten. In The Sangamo Frontier, archaeologist Robert Mazrim unearths the buried history of this early American community, breathing new life into a region that still rests in Lincoln’s shadow.
Named after a shallow river that cuts through the prairies of central Illinois, the Sangamo Country—an area that now encompasses the capital city of Springfield and present-day Sangamon County—was first colonized after the War of 1812. For the past fifteen years, Mazrim has conducted dozens of excavations there, digging up pieces of pioneer life, from hand-forged iron and locally made crockery to pewter spoons and Staffordshire teacups. And here, in beautifully illustrated stories of each dig, he shows how each of these small artifacts can teach us something about the lifestyles of people who lived on the frontier nearly two hundred years ago. Allowing us to see past the changed modern landscape and the clichés of pioneer history, Mazrim deftly uses his findings to portray the homes, farms, taverns, and pottery shops where Lincoln’s neighbors once lived and worked.
Drawing readers into the thrill of discovery, The Sangamo Frontier inaugurates a new kind of archaeological history that both enhances and challenges our written history. It imbues today’s landscape with an authentic ghostliness that will reawaken the curiosity of anyone interested in the forgotten people and places that helped shape our nation.
Immersed in their on-demand, highly consumptive, and disposable lifestyles, most urban Americans take for granted the technologies that provide them with potable water, remove their trash, and process their wastewater. These vital services, however, are the byproduct of many decades of development by engineers, sanitarians, and civic planners.
In The Sanitary City, Martin V. Melosi assembles a comprehensive, thoroughly researched and referenced history of sanitary services in urban America. He examines the evolution of water supply, sewage systems, and solid waste disposal during three distinct eras: The Age of Miasmas (pre-1880); The Bacteriological Revolution (1880-1945); and The New Ecology (1945 to present-day).
Originally published in 2000, this abridged edition includes updated text and bibliographic materials. The Sanitary City is an essential resource for those interested in environmental history, environmental engineering, science and technology, urban studies, and public health.
Winner of:
George Perkins Marsh Prize from the American Society for Environmental History Urban History Association Prize for the best book in North American Urban History
Abel Wolman Prize from the Public Works Historical Society
Sidney Edelstein Prize from the Society for the History of Technology
Focusing on the royal throne as a potent metaphor in Santería belief and practice, Brown shows how negotiation among ideologically competing interests have shaped the religion's symbols, rituals, and institutions from the nineteenth century to the present. Rich case studies of change in Cuba and the United States, including a New Jersey temple and South Carolina's Oyotunji Village, reveal patterns of innovation similar to those found among rival Yoruba kingdoms in Nigeria. Throughout, Brown argues for a theoretical perspective on culture as a field of potential strategies and "usable pasts" that actors draw upon to craft new forms and identities—a perspective that will be invaluable to all students of the African Diaspora.
American Acemy of Religion Award for Excellence in the Study of Religion (Analytical-Descriptive Category)
In 1889 two Russian immigrants, Emma Goldman and Alexander Berkman, met in a coffee shop on the Lower East Side. Over the next fifty years Emma and Sasha would be fast friends, fleeting lovers, and loyal comrades. This dual biography offers an unprecedented glimpse into their intertwined lives, the lasting influence of the anarchist movement they shaped, and their unyielding commitment to equality and justice.
Berkman shocked the country in 1892 with "the first terrorist act in America," the failed assassination of the industrialist Henry Clay Frick for his crimes against workers. Passionate and pitiless, gloomy yet gentle, Berkman remained Goldman's closest confidant though the two were often separated-by his fourteen-year imprisonment and by Emma's growing fame as the champion of a multitude of causes, from sexual liberation to freedom of speech. The blazing sun to Sasha's morose moon, Emma became known as "the most dangerous woman in America." Through an attempted prison breakout, multiple bombing plots, and a dramatic deportation from America, these two unrelenting activists insisted on the improbable ideal of a socially just, self-governing utopia, a vision that has shaped movements across the past century, most recently Occupy Wall Street.
Sasha and Emma is the culminating work of acclaimed historian of anarchism Paul Avrich. Before his death, Avrich asked his daughter to complete his magnum opus. The resulting collaboration, epic in scope, intimate in detail, examines the possibilities and perils of political faith and protest, through a pair who both terrified and dazzled the world.
Less than a year after Agua Caliente opened, gangsters held up its money-car in transit to a bank in San Diego, killing the courier and a guard and stealing the company money pouch. Paul J. Vanderwood weaves the story of this heist gone wrong, the search for the killers, and their sensational trial into the overall history of the often-chaotic development of Agua Caliente, Tijuana, and Southern California. Drawing on newspaper accounts, police files, court records, personal memoirs, oral histories, and “true detective” magazines, he presents a fascinating portrait of vice and society in the Jazz Age, and he makes a significant contribution to the history of the U.S.-Mexico border.
At the height of the ideological antagonism of the Cold War, the U.S. State Department unleashed an unexpected tool in its battle against Communism: jazz. From 1956 through the late 1970s, America dispatched its finest jazz musicians to the far corners of the earth, from Iraq to India, from the Congo to the Soviet Union, in order to win the hearts and minds of the Third World and to counter perceptions of American racism.
Penny Von Eschen escorts us across the globe, backstage and onstage, as Dizzy Gillespie, Louis Armstrong, Duke Ellington, and other jazz luminaries spread their music and their ideas further than the State Department anticipated. Both in concert and after hours, through political statements and romantic liaisons, these musicians broke through the government's official narrative and gave their audiences an unprecedented vision of the black American experience. In the process, new collaborations developed between Americans and the formerly colonized peoples of Africa, Asia, and the Middle East--collaborations that fostered greater racial pride and solidarity.
Though intended as a color-blind promotion of democracy, this unique Cold War strategy unintentionally demonstrated the essential role of African Americans in U.S. national culture. Through the tales of these tours, Von Eschen captures the fascinating interplay between the efforts of the State Department and the progressive agendas of the artists themselves, as all struggled to redefine a more inclusive and integrated American nation on the world stage.
Ranging from the laudatory to the openly hostile, these essays include personal impressions of Huckleberry Finn, descriptions of classroom experience with the book, evaluations of its ironic and allegorical aspects, explorations of its nineteenth-century context, and appraisal of its effects on twentieth-century African American writers. Among the issues the authors contend with are Twain’s pervasive use of the word “nigger,” his portrayal of the slave Jim according to the conventions of the minstrel show “darky,” and the thematic chaos created by the “evasion” depicted in the novel’s final chapters.
Sure to provoke thought and stir debate, Satire or Evasion? provides a variety of new perspectives on one of this country’s most troubling classics.
Contributors. Richard K. Barksdale, Bernard W. Bell, Mary Kemp Davis, Peaches M. Henry, Betty Harris Jones, Rhett S. Jones, Julius Lester, Donnarae MacCann, Charles H. Nichols, Charles H. Nilon, Arnold Rampersad, David L. Smith, Carmen Dubryan, John H. Wallace, Kenny Jackson Williams, Fredrick Woodard
Saul Alinsky is the most famous—even infamous—community organizer in American history. Almost single-handedly, he invented a new political form: community federations, which used the power of a neighborhood’s residents to define and fight for their own interests. Across a long and controversial career spanning more than three decades, Alinsky and his Industrial Areas Foundation organized Eastern European meatpackers in Chicago, Kansas City, Buffalo, and St. Paul; Mexican Americans in California and Arizona; white middle-class homeowners on the edge of Chicago’s South Side black ghetto; and African Americans in Rochester, Buffalo, Chicago, and other cities.
Mark Santow focuses on Alinsky’s attempts to grapple with the biggest moral dilemma of his age: race. As Santow shows, Alinsky was one of the few activists of the period to take on issues of race on paper and in the streets, on both sides of the color line, in the halls of power, and at the grassroots, in Chicago and in Washington, DC. Alinsky’s ideas, actions, and organizations thus provide us with a unique and comprehensive viewpoint on the politics of race, poverty, and social geography in the United States in the decades after World War II. Through Alinsky’s organizing and writing, we can see how the metropolitan color line was constructed, contested, and maintained—on the street, at the national level, and among white and black alike. In doing so, Santow offers new insight into an epochal figure and the society he worked to change.
O. Alan Weltzien's insightful and detailed literary biography chronicles the life and work of this neglected but deeply talented novelist. Savage, a closeted gay family man, was both an outsider and an insider, navigating an intense conflict between his sexual identity and the claustrophobic social restraints of the rural West. Unlike many other Western writers, Savage avoided the formula westerns— so popular in his time— and offered instead a realistic, often subversive version of the region. His novels tell a hard, harsh story about dysfunctional families, loneliness, and stifling provincialism in the small towns and ranches of the northern Rockies, and his minority interpretation of the West provides a unique vision and caustic counternarrative contrary to the triumphant settler-colonialism themes that have shaped most Western literature. Savage West seeks to claim Thomas Savage's well-deserved position in American literature and to reintroduce twenty-first-century readers to a major Montana writer.
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