front cover of Avenue of Vanishing
Avenue of Vanishing
William Olsen
Northwestern University Press, 2007
In lyric and narrative verse, William Olsen explores subcultures ranging from the suburban middle class to the urban drug culture to the art world, and along the way, constantly probes at the very nature of human language. Drawing surprising and illuminating connections between the political and historical, the prosaic and the personal, civilization and nature, these poems try to make sense of the individual’s experience of time, memory, and society. The range of Olsen’s images form an organic connection between the physical and the abstract and his hypnotic mixture of colloquial and eloquent language create a sound and music that are uniquely his own.
 
That’s what infinity did, contain and threaten,
until friends complied by going one by one
to resurface obligingly in memories, and it sometimes still feels
we left them at our leisure, that such choice was good
so long as a larger choice seemed to succeed it,
nor could gazing bereave us of common sense,
nor would all plenty and foison fall into penury,
nor would shame forever drop its heavy head.
Infinity felt like life, and it said so, and waited.
It even spelled our autumnal names in solid gold
leaves that an inexhaustible supply of wind
tossed for such pleasure as we had said and said
until it transformed into the profound conviction
that the right track was lost—imagine—forever,
it turned our tears into pebbles that can’t seep away,
that can’t fly away, that we don’t dare to pronounce,
yet it seemed concocted out of a clear beautiful sky,
yet it peeped out the woodshed and drank from the  gutter spout,
yet it wrestled with itself and sank in eager mud
that presently it might be outwardly known
along with all the other creatures that perish,
heartbreaking idea among many heartbreaking ideas.
--from Infinity
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front cover of Discourses of the Vanishing
Discourses of the Vanishing
Modernity, Phantasm, Japan
Marilyn Ivy
University of Chicago Press, 1995
Japan today is haunted by the ghosts its spectacular modernity has generated. Deep anxieties about the potential loss of national identity and continuity disturb many in Japan, despite widespread insistence that it has remained culturally intact. In this provocative conjoining of ethnography, history, and cultural criticism, Marilyn Ivy discloses these anxieties—and the attempts to contain them—as she tracks what she calls the vanishing: marginalized events, sites, and cultural practices suspended at moments of impending disappearance.

Ivy shows how a fascination with cultural margins accompanied the emergence of Japan as a modern nation-state. This fascination culminated in the early twentieth-century establishment of Japanese folklore studies and its attempts to record the spectral, sometimes violent, narratives of those margins. She then traces the obsession with the vanishing through a range of contemporary reconfigurations: efforts by remote communities to promote themselves as nostalgic sites of authenticity, storytelling practices as signs of premodern presence, mass travel campaigns, recallings of the dead by blind mediums, and itinerant, kabuki-inspired populist theater.
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front cover of The Vanishing
The Vanishing
Shakespeare, the Subject, and Early Modern Culture
Christopher Pye
Duke University Press, 2000
In The Vanishing Christopher Pye combines psychoanalytic and cultural theory to advance an innovative interpretation of Renaissance history and subjectivity. Locating the emergence of the modern subject in the era’s transition from feudalism to a modern societal state, Pye supports his argument with interpretations of diverse cultural and literary phenomena, including Shakespeare’s Hamlet and King Lear, witchcraft and demonism, anatomy theaters, and the paintings of Michelangelo.
Pye explores the emergence of the early modern subject in terms of a range of subjectivizing mechanisms tied to the birth of a modern conception of history, one that is structured around a spatial and temporal horizon—a vanishing point. He also discusses the distinctly economic character of early modern subjectivity and how this, too, is implicated in our own modern modes of historical understanding. After explaining how the aims of New Historicist and Foucauldian approaches to the Renaissance are inseparably linked to such a historical conception, Pye demonstrates how the early modern subject can be understood in terms of a Lacanian and Zizekian account of the emerging social sphere. By focusing on the Renaissance as a period of remarkable artistic and cultural production, he is able to illustrate his points with discussions of a number of uniquely fascinating topics—for instance, how demonism was intimately related to a significant shift in law and symbolic order and how there existed at the time a “demonic” preoccupation with certain erotic dimensions of the emergent social subject.
Highly sophisticated and elegantly crafted, The Vanishing will be of interest to students of Shakespeare and early modern culture, Renaissance visual art, and cultural and psychoanalytic theory.

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