People of the Water is an ethnographic analysis of the cultural practices of the Uru-Chipayans—how they have maintained their culture and how they have changed. The Chipayans are an Andean people whose culture predates the time of the Incas (c. AD 1400), but they were almost wiped out by 1940, when only around 400 remained. Yet their population has quadrupled in the last 60 years. Joseph Bastien has spent decades living with and studying the Chipayans, and here for the first time he discusses the dynamics between traditional, social, and religious practices and the impending forces of modernity upon them. With the support of more than 100 illustrations he documents how, in spite of challenges, the Chipayans maintain ecological sustainability through an ecosystem approach that is holistic and symbolically embedded in rituals and customs.

Chipayans have a resilient and innovative culture, maintaining dress, language, hairstyle, rituals, and behavior while also re-­creating their culture from a dialectic between themselves and the world around them. Bastien provides the reader with a series of experienced observations and intimate details of a group of people who strive to maintain their ancient traditions while adapting to modern society. This ethnographic study offers insightful, surprising, and thoughtful conclusions applicable to interpreting the world around us.

Monterrey is Mexico’s second most important industrial city, emerging in this era of free trade as a cornerstone of Mexico’s economic development.  But development has been uneven and has taken a toll: As recently as the early 1980s, nearly a quarter of the city’s almost three million inhabitants did not have running water in their homes.  At the same time, heavy industry - especially steel, iron, chemical, and paper works - were major users of water in their production processes.

Extensive industrialization coupled with a lack of infrastructure development astonishing in a major industrial city raises serious questions about the process of planning urban services in Mexico.  Bennett uses the water crisis of the 1980s as a lens through which to reveal this planning process and the provision of public services in Monterrey.  She finds three groups who were central to the evolution of the city’s water system: federal and state government leaders, the regional private sector elite (the Grupo Monterrey), and women living in the low-income neighborhoods of the city.

Bennett unravels the politics of water in Monterrey by following three threads of inquiry.  First, she examines the water services themselves - what was built, when, why, and who paid for them.  She then reveals the response of poor women to the water crisis, analyzing who participated in protests, the strategies they used, and how the government responded.  And, finally, she considers the dynamics of planning water services for the private sector and the government in investment and management.  In the end, Monterrey’s water services improved because power relations shifted and because poor women in Monterrey used protests to make national news out of the city’s water crisis.

The Politics of Water makes a significant contribution to the emerging scholarship on regional politics in Mexico and to a deeper understanding of the Monterrey region in particular.  Until recently, most scholarly writing on Mexico spoke of the national political system as a monolithic whole.  Scholars such as Vivienne Bennett are now recognizing the power of local citizens and the significant differences among regions when it comes to politics, policy  making, and governmental investment decisions.