In volume 21 of the Arrington Lecture Series, Quincy Newell studies the life of Jane Elizabeth Manning James, an African American, born in 1822, who converted to Mormonism in 1843. The narrative of Jane's life has to date been told in versions that favored official LDS positions on race and gender at the time of their telling. Newell's study here brings contemporary historical scholarship and critical distance to bear on the facts and the meanings of Jane M. James's experience.

The Arrington Lecture series, established by one of the twentieth-century West's most distinguished historians, Leonard Arrington, has become a leading forum for prominent historians to address topics related to Mormon history. Utah State University hosts the Leonard J. Arrington Mormon History Lecture Series through the Merrill-Cazier Library Special Collections and Archives department.

A Natural History of the Intermountain West was written to inform people about the wild world around us, with the idea that we all crave a connection to the natural world to ground us and give us a sense of place. It is also a book about change. While species are described throughout the chapters, the text is focused more on the profound processes that have shaped western ecosystems, based on a belief that understanding those processes is more meaningful than a list of names. The ways and the rapidity with which enormous ecosystems replace one another and sometimes even return as climates change are a magnificent testament to the tenacity of life.

The first book of its kind for this region, A Natural History of the Intermountain West takes a fresh look at the natural history of the southern Rockies and the Intermountain Region based on cutting-edge research, interviews with numerous scientists, and the author’s personal experience. Drawing together many disparate fields, the book integrates the evolution of western ecosystems with the geological and climatic history of the region. It is a passionate, humanistic, and scientific treatment of this area’s ecosystems, how they function, and how they came to be through time; it is a wonderful guide for the general public and scientists alike.

Author and researcher Helen Carlson spent almost fourteen years searching for the origins of Nevada’s place names, using the maps of explorers, miners, government surveyors, and city planners and poring through historical accounts, archival documents, county records, and newspaper files. The result of her labors is Nevada Place Names, a fascinating mixture of history spiced with folklore, legend, and obscure facts. Out of print for some years, the book was reprinted in 1999.

A detailed look at Nevada's printing history from 1858 through 1880. Includes proclamations, pamphlets, menus, government publications, church programs, and more. For Nevada historians, bibliographers, book collectors, and people who are interested in the printed records produced in Nevada toward the end of the nineteenth century.

For millennia the ecology of the Great Basin has evolved because of climate change and the impacts of human presence. Nevada’s Changing Wildlife Habitat is the first book to explain the transformations in the plants and animals of this region over time and how they came about. Using data gleaned from archaeological and anthropological studies, numerous historical documents, repeat photography, and several natural sciences, the authors examine changes in vegetation and their impact on wildlife species and the general health of the environment. They also outline the choices that current users and managers of rangelands face in being good stewards of this harsh but fragile environment and its wildlife.

Nevada's relatively brief history (it became a state in 1864) has been largely a story of the exploitation of its natural resources. Mining has torn down mountains and poisoned streams and groundwater. Uncontrolled grazing by vast herds of sheep and cattle has denuded grasslands and left them prey to the invasion of noxious plant species and vulnerable to wildfire. Clear-cut logging practices have changed the composition of forests and induced serious soil erosion. More recently, military testing, including hundreds of atomic blasts to determine the efficacy of nuclear weapons, has irreversibly polluted expanses of fragile desert landscape. And rampant development throughout the state over the past four decades, along with the public's growing demand for recreational facilities, has placed intolerable demands on the arid state's limited water resources and threatened the survival of numerous rare plant and animal species. Veteran historian and Nevada native James W. Hulse considers the state's complex environmental history as a series of Faustian bargains between the state's need for economic development and the industries, government agencies, and individuals that have exploited Nevada's natural resources with little concern for the long-term consequences of their activities. His survey covers all these issues, and examines public attitudes about the environment and the role of federal and state agencies in creating, interpreting, and enforcing environmental policies.

The 1950s marked a period of significant changes for Nevada--gambling came under national and local scrutiny, atomic bombs were tested regularly near Las Vegas, and labor disputes made national headlines. Glass examines the events of the decade and their impact on Nevada and on the rest of the country.

This new bibliography of Nevada's newspapers supersedes and greatly expands on previous works. More than 800 publications are now included: traditional newspapers, penny shoppers, comic and campaign sheets, entertainment and matrimonial guides, and fictitious newspapers that had life only in the columns of other papers. Also included is a brief appendix of early newspapers from boarder states that reported regularly on Nevada. The authors have provided a brief historical sketch of each publication, together with a list and location of known copies of the original papers, plus current microfilm holdings. The bibliography also documents frequency of publication, proprietorship, title changes, printing locations, and political affiliation. This volume will be of value to historians ranging from scholars to genealogy buffs who need access to the information only newspapers can provide.

In No Place Like Home, Linda Hasselstrom ponders the changing nature of community in the modern West, where old family ranches are being turned into subdivisions and historic towns are evolving into mean, congested cities. Her scrutiny, like her life, moves back and forth between her ranch on the South Dakota prairie and her house in an old neighborhood at the edge of downtown Cheyenne, Wyoming. The vignettes that form the foundation of her consideration are drawn from the communities she has known during her life in the West, reflecting on how they have grown, thrived, failed, and changed, and highlighting the people and decisions that shaped them. Hasselstrom’s ruminations are both intensely personal and universal. She laments the disappearance of the old prairie ranches and the rural sense of community and mutual responsibility that sustained them, but she also discovers that a spirit of community can be found in unlikely places and among unlikely people. The book defines her idea of how a true community should work, and the kind of place she wants to live in. Her voice is unique and honest, both compassionate and cranky, full of love for the harsh, hauntingly beautiful short-grass prairie that is her home, and rich in understanding of the intricacies of the natural world around her and the infinite potentials of human commitment, hope, and greed. For anyone curious about the state of the contemporary West, Hasselstrom offers a report from the front, where nature and human aspirations are often at odds, and where the concepts of community and mutual responsibility are being redefined.

Caroline Crosby's life took a wandering course between her 1834 marriage to Jonathan Crosby and conversion to the infant Mormon Church and her departure for her final home, Utah, on New Year's Day, 1858. In the intervening years, she lived in many places but never long enough to set firm roots. Her adherence to a frontier religion on the move kept her moving, even after the church began to settle down in Utah. Despite the impermanence of her situation—perhaps even because of it—Caroline Crosby left a remarkably rich record of her life and travels, thereby telling us not only much about herself and her family but also about times and places of which her documentary record provides a virtually unparalleled view. A notable aspect of her memoirs and journals is what they convey of the character of their author, who, despite the many challenges of transience and poverty she faced, appears to have remained curious, dedicated, observant, and optimistic.

From Caroline's home in Canada, she and Jonathan Crosby first went to the headquarters of Joseph Smith's new church in Kirtland, Ohio. She recounts, in a memoir, the early struggles of his followers there. As the church moved west, the Crosbys did as well, but, as became characteristic, they did not move immediately with the main body to the center of the religion. For a while they settled in Indiana, finally reaching the new Mormon center of Nauvoo in 1842. Fleeing Nauvoo with the last of the Mormons in 1846, they spent two years in Iowa and set out for Utah in 1848, the account of which is the first of Caroline Crosby's vivid trail journals. The Crosbys were able to rest in Salt Lake City for less than two years before Brigham Young sent them on a church mission to the Society and Austral Islands in the South Pacific. She recorded, in detail, their overland travel to San Francisco and then by sea to French Polynesia and their service on the islands. In late 1852 the Crosbys returned to California, beginning what is probably the most historically significant time recorded in her writings, her diaries of life. First, in immediately post-Gold-Rush San Francisco and, second, in the new Mormon village of San Bernardino in southern California. There is no comparable record by a woman of 1850s life in these growing communities. The Crosbys responded in 1857 to Brigham Young's call for church members to gather in Utah and again abandoned a new home—the nicest one they had built and one of the finest houses in San Bernardino—again displaying their unquestioning loyalty to the Mormon church.