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A Key into the Language of America
The Tomaquag Museum Edition
Roger Williams
Westholme Publishing, 2019
A New Edition of One of the Most Important Cultural Artifacts of European and Indigenous American Contact
Roger Williams’s Key into the Language of America, first published in 1643, is one of the most important artifacts of early Indigenous American culture. In it, Williams recorded the day-to-day experience of the Narragansett people of Rhode Island in their own words, the first documentation of an American Indian language in English. Williams’s Key can be read at many levels because of its historical, literary, political, and religious significance. Its greatest value, though, is its intimate portrait of the Narragansett and their linguistic neighbors in the early years of European colonial settlement, before disease, dislocation, warfare—in particular, King Philip’s War—and colonial interference had diminished their population and power in the region. An extraordinary achievement, Williams’s Key gives us a contemporary account of Narragansett family life, of their sociability and skill in business, their dress, foodways, and the farming, fishing, and hunting that formed the basis of their sustenance practices. 
This new Tomaquag Museum edition includes for the first time cultural commentary provided by the Narragansett Tribe as well as modern linguistic information provided by a leading authority in the study of American Indian languages. 
The Tomaquag Museum, located in Exeter, Rhode Island, is an Indigenous nonprofit organization dedicated to sharing the culture, arts, and history of the Narragansett and other tribal communities of southern New England.
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New World, Known World
Shaping Knowledge in Early Anglo-American Writing
David Read
University of Missouri Press, 2005
New World, Known World examines the works of four writers closely associated with the early period of English colonization, from 1624 to 1649: John Smith’s Generall Historie of Virginia, William Bradford’s Of Plymouth Plantation, Thomas Morton’s New English Canaan, and Roger Williams’s A Key into the Language of America (in conjunction with another of Williams’s major works, The Bloudy Tenent of Persecution). David Read addresses these texts as examples of what he refers to as “individual knowledge projects”— the writers’ attempts to shape raw information and experience into patterns and narratives that can be compared with and assessed against others from a given society’s fund of accepted knowledge.
            Read argues that the body of Western knowledge in the period immediately before the development of well-defined scientific disciplines is primarily the work of individuals functioning in relative isolation, rather than institutions working in concert. The European colonization of other regions in the same period exposes in a way few historical situations do both the complexity and the uncertainty involved in the task of producing knowledge.   
            Read treats each work as the project of a specific mind, reflecting a high degree of intentionality and design, and not simply as a collection of documentary evidence to be culled in the service of a large-scale argument. He shows that each author adds a distinct voice to the experience of North American colonization and that each articulates it in ways that are open to analysis in terms of form, style, convention, rhetorical strategies, and applications of metaphor and allegory.
            By applying the tools of literary interpretation to colonial texts, Read reaches a fuller understanding of the immediate consequences of English colonization in North America on the culture’s base of knowledge. Students and scholars of early modern colonialism and transatlantic studies, as well as those with interests in seventeenth-century American and English literature, should find this book of particular value.  
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On Religious Liberty
Roger Williams
Harvard University Press

Banished from the Massachusetts Bay Colony for his refusal to conform to Puritan religious and social standards, Roger Williams established a haven in Rhode Island for those persecuted in the name of the religious establishment. He conducted a lifelong debate over religious freedom with distinguished figures of the seventeenth century, including Puritan minister John Cotton, Massachusetts governor John Endicott, and the English Parliament.

James Calvin Davis gathers together important selections from Williams’s public and private writings on religious liberty, illustrating how this renegade Puritan radically reinterpreted Christian moral theology and the events of his day in a powerful argument for freedom of conscience and the separation of church and state. For Williams, the enforcement of religious uniformity violated the basic values of Calvinist Christianity and presumed upon God’s authority to speak to the individual conscience. He argued that state coercion was rarely effective, often causing more harm to the church and strife to the social order than did religious pluralism.

This is the first collection of Williams’s writings in forty years reaching beyond his major work, The Bloody Tenent, to include other selections from his public and private writings. This carefully annotated book introduces Williams to a new generation of readers.

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On Religious Liberty
Selections from the Works of Roger Williams
Roger Williams
Harvard University Press, 2012

Banished from the Massachusetts Bay Colony for his refusal to conform to Puritan religious and social standards, Roger Williams established a haven in Rhode Island for those persecuted in the name of the religious establishment. He conducted a lifelong debate over religious freedom with distinguished figures of the seventeenth century, including Puritan minister John Cotton, Massachusetts governor John Endicott, and the English Parliament.

James Calvin Davis gathers together important selections from Williams’s public and private writings on religious liberty, illustrating how this renegade Puritan radically reinterpreted Christian moral theology and the events of his day in a powerful argument for freedom of conscience and the separation of church and state. For Williams, the enforcement of religious uniformity violated the basic values of Calvinist Christianity and presumed upon God’s authority to speak to the individual conscience. He argued that state coercion was rarely effective, often causing more harm to the church and strife to the social order than did religious pluralism.

This is the first collection of Williams’s writings in forty years reaching beyond his major work, The Bloody Tenent, to include other selections from his public and private writings. This carefully annotated book introduces Williams to a new generation of readers.

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Separating Church and State
ROGER WILLIAMS AND RELIGIOUS LIBERTY
Timothy L. Hall
University of Illinois Press, 1998
      Roger Williams, founder of the colony of Rhode Island, is famous as an
        apostle of religious tolerance and a foe of religious establishments.
      In Separating Church and State, Timothy Hall combines impressive
        historical and legal scholarship to explore Williams's theory of religious
        liberty and relate it to current debate. Williams's fierce religious dogmaticism,
        Hall argues, is precisely what led to his religious tolerance, making
        him one of the most articulate champions of the argument for the necessary
        separation of church and state.
      "Both timely and provocative. . . . Offers Williams's largely overlooked
        but deeply important perspective on the peaceful coexistence of committed
        believers of diverse faiths. The book also brings into question crucial
        tenets of the United States Supreme Court's First Amendment religion clause
        jurisprudence at a time when many are raising questions about it."
        -- Marci A. Hamilton, Benjamin N. Cardozo School of Law, New York City
      "Hall has the entire Williams corpus under his command, and he plays
        the relevant texts like a master organist. He also has the legal corpus
        equally at his fingertips. One of the great strengths of his book is that
        it bridges the too often separate fields of history and jurisprudence."
        -- Edwin Gaustad, author of Liberty of Conscience: Roger Williams in
        America
 
 
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