Trollope’s mother, wife, and a friend he loved platonically most of his life provided him three very different views of the Victorian woman. And, according to Jane Nardin, they were responsible for the dramatic shift in his treatment of women in his novels.
This is the first book in Sandra Gilbert’s Ad Feminam series to examine a male author. Nardin initially analyzes the novels Trollope wrote from 1855 to 1861, in which male concerns are central to the plot and women are angelic heroines, submissive and self-sacrificing. Even the titles of his novels written during this period are totally male oriented. The Three Clerks, Doctor Thorne, and The Bertrams all refer to men. Shortly after meeting Kate Field, Trollope wrote Orley Farm, which refers to the estate an angry woman steals from her husband and which marks a change in the attitudes toward women evident in his novels.
His next four books, The Small House at Allington, Rachel Ray, Can You Forgive Her?, and Miss Mackenzie, prove that women’s concerns had become central in his writing. Nardin examines specific novels written from 1861 to 1865 in which Trollope, with increasing vigor, subverts the conventional notions of gender that his earlier novels had endorsed.
Nardin argues that his novels written after 1865 and often recognized as feminist are not really departures but merely refinements of attitudes Trollope exhibited in earlier works.
Are women able to achieve anything they set their minds to? In How to Suppress Women’s Writing, award-winning novelist and scholar Joanna Russ lays bare the subtle—and not so subtle—strategies that society uses to ignore, condemn, or belittle women who produce literature. As relevant today as when it was first published in 1983, this book has motivated generations of readers with its powerful feminist critique.
“What is it going to take to break apart these rigidities? Russ’s book is a formidable attempt. It is angry without being self-righteous, it is thorough without being exhausting, and it is serious without being devoid of a sense of humor. But it was published over thirty years ago, in 1983, and there’s not an enormous difference between the world she describes and the world we inhabit.”
—Jessa Crispin, from the foreword
“A book of the most profound and original clarity. Like all clear-sighted people who look and see what has been much mystified and much lied about, Russ is quite excitingly subversive. The study of literature should never be the same again.”
—Marge Piercy
“Joanna Russ is a brilliant writer, a writer of real moral passion and high wit.”
—Adrienne Rich
Proposes an ethics of the feminine through an examination of women’s writing.
The Hysteric’s Guide to the Future Female Subject was first published in 1999. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
How can a girl become a woman today—an ethical woman and a member of society—without being either a victim or a manipulator? Reflecting on this question, Juliet Flower MacCannell takes us for the first time beyond the flawed models for “becoming woman” left to us by Freud and Sade.Having previously explored the logic of feminine sexuality, MacCannell sets out in the Hysteric’s Guide to locate an ethics of the feminine. She does this by examining instances of the (often hysterical) feminine confrontation with (usually perverse) masculine subjects, confrontations that represent crucial scenes in the constitution of female sexuality. Her study takes us into Sadean ethics and the prescriptions of Freudian psychoanalysis; post-Enlightenment colonialism; racism during and after World War I; genocidal fascism in World War II; and the slowing of time and generation during the Cold War.MacCannell treats contemporary art, fiction, and theory, considering works by Arendt, Angelou, Rousseau, Kant, Stendhal, Kleist, Hitchcock, Atwood, Klein, Chodorow, Adorno, and Duras. Ultimately, this book reasserts “becoming woman” as an issue that has, until now, been denied for want of a feminine ethic relevant to contemporary life.READERS
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