"Plant's study is sorely
        needed at this point in the evolving critical assessment of Hurston. It
        is a paradigm for the study of individual African American women writers."
        -- Alice Deck, University of Illinois at Urbana-Champaign
      In a ground-breaking study
        of Zora Neale Hurston, Deborah Plant takes issue with current notions
        of Hurston as a feminist and earlier impressions of her as an intellectual
        lightweight who disregarded serious issues of race in American culture.
        Instead, Plant calls Hurston a "writer of resistance" who challenged
        the politics of domination both in her life and in her work. One of the
        great geniuses of the Harlem Renaissance, Hurston stands out as a strong
        voice for African-American women. Her anthropological inquiries as well
        as her evocative prose provide today's readers with a rich history of
        African American folk culture, a folk culture through which Hurston expressed
        her personal and political strategy of resistance and self-empowerment.
      Through readings of Hurston's
        fiction and autobiographical writings, Plant offers one of the first book-length
        discussions of Hurston's personal philosophy of individualism and self-preservation.
        From a discussion of Hurston's preacher father and influential mother,
        whose guiding philosophy is reflected in the title of this book, to the
        influence of Spinoza and Nietzsche, Plant puts into perspective the driving
        forces behind Hurston's powerful prose.
      This fresh look at one of
        the most important writers of the twentieth century is sure to shape future
        study of Hurston and her work.
 

Hitting a Straight Lick with a Crooked Stick examines the ways Zora Neale Hurston circumvented the constraints of the white publishing world and a predominantly white readership to critique white culture and its effects on the black community. A number of critics have concluded that Hurston simply capitulated to external demands, writing stories white people wanted to hear. Susan Edwards Meisenhelder, however, argues that Hurston’s response to her situation is much more sophisticated than her detractors recognized. Meisenhelder suggests, in fact, that Hurston’s work, both fictional and anthropological, constitutes an extended critique of the values of white culture and a rejection of white models for black people. Repeatedly, Hurston’s work shows the diverse effects that traditional white values, including class divisions and gender imbalances, have on blacks.
 

Zora Neale Hurston wrote her most famous novel, Their Eyes Were Watching God, while in Haiti on a trip funded by a Guggenheim fellowship to research the region’s transatlantic folk and religious culture; this work grounded what would become her ethnography Tell My Horse: Voodoo and Life in Haiti and Jamaica. The essays in Zora Neale Hurston, Haiti, and “Their Eyes Were Watching God” persuasively demonstrate that Hurston’s study of Haitian Voudoun informed the characterization, plotting, symbolism, and theme of her novel. Much in the way that Voudoun and its North American derivative Voodoo are syncretic religions, Hurston’s fiction enacts a syncretic, performative practice of reference, freely drawing upon Greco-Roman, Judeo-Christian, and Haitian Voudoun mythologies for its political, aesthetic, and philosophical underpinnings. Zora Neale Hurston, Haiti, and “Their Eyes Were Watching God” connects Hurston’s work more firmly to the cultural and religious flows of the African diaspora and to the literary practice by twentieth-century American writers of subscripting in their fictional texts symbols and beliefs drawn from West and Central African religions.