Centering Anishinaabeg Studies: Understanding the World through Stories

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Contents

Maajitaadaa: Nanaboozhoo and the Flood, Part 2

Bagijige: Making an Offering

Eko-bezhig Bagijigan: Stories as Roots

Is That All There Is? Tribal Literature

Name’: Literary Ancestry as Presence

Beshaabiiag G’gikenmaaigowag: Comets of Knowledge

Eko-niizh Bagijigan: Stories as Relationships

The Story Is a Living Being: Companionship with Stories in Anishinaabeg Studies

K’zaugin: Storying Ourselves into Life

Teaching as Story

Eko-niswi Bagijigan: Stories as Revelations

Every Dream Is a Prophecy: Rethinking Revitalization—Dreams, Prophets, and Routinized Cultural Evolution

Constitutional Narratives: A Conversation with Gerald Vizenor

And the Easter Bunny Dies: Old Traditions from New Stories

Eko-niiwin Bagijigan: Stories as Resiliency

A Philosophy for Living: Ignatia Broker and Constitutional Reform among the White Earth Anishinaabeg

A Perfect Copy: Indian Culture and Tribal Law

The Hydromythology of the Anishinaabeg: Will Mishipizhu Survive Climate Change, or Is He Creating It?

Eko-naanan Bagijigan: Stories as Resistance

Wild Rice Rights: Gerald Vizenor and an Affiliation of Story

Transforming the Trickster: Federal Indian Law Encounters Anishinaabe Diplomacy

Theorizing Resurgence from within Nishnaabeg Thought

Eko-ingodwaasi Bagijigan: Stories as Reclamation

Aadizookewininiwag and the Visual Arts: Story as Process and Principle in Twenty-First Century Anishinaabeg Painting

Stories as Mshkiki: Reflections on the Healing and Migratory Practices of Minwaajimo

Horizon Lines, Medicine Painting, and Moose Calling: The Visual/Performative Storytelling of Three Anishinaabeg Artists

Eko-niizhwaasi Bagijigan: Stories as Reflections

Anishinaabeg Studies: Creative, Critical, Ethical, and Reflexive

Telling All of Our Stories: Reorienting the Legal and Political Events of the Anishinaabeg

On the Road Home: Stories and Reflections from Neyaashiinigiming

About the Authors