Primitive Normativity: Race, Sexuality, and Temporality in Colonial Kenya
Primitive Normativity: Race, Sexuality, and Temporality in Colonial Kenya
by Elizabeth W. Williams
Duke University Press, 2024 eISBN: 978-1-4780-2762-1 | Cloth: 978-1-4780-2071-4 | Paper: 978-1-4780-2549-8 Library of Congress Classification HQ18.K4W557 2024
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC | REQUEST ACCESSIBLE FILE
ABOUT THIS BOOK
In Primitive Normativity Elizabeth W. Williams traces the genealogy of a distinct narrative about African sexuality that British colonial authorities in Kenya used to justify their control over indigenous populations. She identifies a discourse of “primitive normativity” that suggested that Africans were too close to nature to develop sexual neuroses and practices such as hysteria, homosexuality, and prostitution which supposedly were common among Europeans. Primitive normativity framed Kenyan African sexuality as less polluted than that of the more deviant populations of their colonizers. Williams shows that colonial officials and settlers used this narrative to further the goals of white supremacy by arguing that Africans’ sexuality was proof that Kenyan Africans must be protected from the forces of urbanization, Western-style education, and political participation, lest they be exposed to forms of civilized sexual deviance. Challenging the more familiar notion that Europeans universally viewed Africans as hypersexualized, Williams demonstrates how narratives of African sexual normativity rather than deviance reinforced ideas about the evolutionary backwardness of African peoples and their inability to govern themselves.
AUTHOR BIOGRAPHY
Elizabeth W. Williams is Assistant Professor of Gender and Women’s Studies at the University of Kentucky and coeditor of The History of Sexuality: Critical Concepts in Historical Studies.
REVIEWS
“Elizabeth W. Williams brings fresh insights from queer theory and Black feminist theory to the study of settler colonialism in East Africa. Through analyzing an expansive set of textual sources, she helpfully introduces discourses of sexual normativity and deviance as key to understanding colonial processes of racial formation and ongoing politics in the region.”
-- Lynn M. Thomas, author of Politics of the Womb: Women, Reproduction, and the State in Kenya
“Primitive Normativity is a brilliant synthesis of queer theory, colonial history, and African studies. For Elizabeth W. Williams, the ‘strange settler space’ of Kenya depended upon a view of Africans as temporally backward and therefore safe from the dangers of sexually deviant, ‘over-civilized’ Europeans. Nimbly tracing discourses from the colonial archive, Williams offers an assessment of colonial sexuality and power that is as witty as it is incisive and compelling.”
-- T. J. Tallie, author of Queering Colonial Natal: Indigeneity and the Violence of Belonging in Southern Africa
TABLE OF CONTENTS
Abbreviations ix Acknowledgments xi Introduction: Primitive Normativity 1 1. The Intellectual Roots of Primitive Normativity 24 2. Sleeping Dictionaries and Mobile Metropoles: Female (A)Sexuality in the Silberrad Scandal of 1908 42 3. “Stoop Low to Conquer”: Primitive Normativity and Trusteeship in the Kenyan “Indian Crisis” of 1923 69 4. White Peril: Rape, Race, and Contamination 92 5. Queering Settler Romance: The Reparative Eugenic Landscape in Nora Strange’s Kenyan Novels 117 6. Eating the Other: Erotic Consumption in Anti-Mau Mau Discourse 139 Conclusion 163 Notes 169 Bibliography 211 Index 223
REQUEST ACCESSIBLE FILE
If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
with an electronic file for alternative access.
Please have the accessibility coordinator at your school fill out this form.