A SCHOLARLY BOOK REPOSITORY33 have author last names that start with G have author last names that start with G
“A welcome publication, this book will nicely supplement the other books that are now appearing in the field of African American archaeology.”
—Charles E. Orser Jr., Illinois State University
Over the last decade, the field of American historical archaeology has seen enormous growth in the study of people of African descent. This edited volume is the first dedicated solely to archaeology and the construction of gender in an African American context. The common thread running through this collection is not a shared definition of gender or an agreed-upon feminist approach, but rather a regional thread, a commitment to understanding ethnicity and gender within the social, political, and ideological structures of the eighteenth- and nineteenth-century American South.
Taken together, these essays represent a departure in historical archaeology, an important foray into the study of the construction of gender within various African American communities that is based in the archaeological record. Those interested in historical archaeology, history, women’s studies and African American studies will find this a valuable addition to the literature. Topics range from gendered residential and consumption patterns in colonial Virginia and the construction of identity in Middle Tennessee to midwifery practices in postbellum Louisiana. Contributors to this volume include Melanie Cabak, Marie Danforth, Garrett Fesler, Jillian Galle, Barbara Heath, Larry McKee, Patricia Samford, Elizabeth Scott, Brian Thomas, Larissa Thomas, Laura Wilkie, Kristin Wilson, and Amy Young.
Jillian E. Galle is project manager of the Digital Archaeological Archive of Chesapeake Slavery at Monticello. Amy L. Young is assistant professor at the University of Southern Mississippi.
Today, conventional fighting waged by massed, industrial armies is nearly extinct as a viable means of warfare, replaced by a broad and diverse array of conflicts that consume the modern American military. Fought in sprawling urban areas of the underdeveloped world or in desolate border regions where ethnicity and tradition reign, these “small wars” involve a vast and intricate network of operations dedicated to attacking the cultural, political, financial, and military layers that surround America’s new enemies. In this intriguing study, Michael Gambone explores America’s approach to small wars since Vietnam, providing a fascinating analysis of the basic goals, missions, conduct, and consequences of modern American conflict.
Going beyond a simple comparison of Vietnam to the current wars in Afghanistan and Iraq, Gambone thoroughly tracks the continuous evolution of U.S. intervention between these events, revealing a dramatic shift in the role of the American military to covert operations that require fluidity, creativity, and ingenuity. He examines in detail the many different forms of military intervention that America has taken in the last forty years, including actions in Central America in the 1980s, the first Gulf War, airstrikes in Kosovo in the 1990s, and the war on terror, as well as the Iran-Contra affair, the drug war in Columbia, and the role of private military contractors such as Blackwater. After the Cold War, Gambone shows, American military missions served a wide variety of tasks—peacekeeping, humanitarian assistance, counterterrorism—that significantly departed from conventional missions, a trend that continued and expanded after 9/11.
By exploring the history and assessing the effectiveness of the small wars fought since Vietnam, Gambone reveals the importance of these smaller actions in modern military planning and operations and clearly traces the development of American warfare from the massive military machine of World War II into a complex hybrid of traditional and innovative techniques.
MICHAEL GAMBONE, a professor of history at Kutztown University in Pennsylvania, is the author of The Greatest Generation Comes Home: The Veteran in American Society and editor of Documents of American Diplomacy: From the American Revolution to the Present.
Today, conventional fighting waged by massed, industrial armies is nearly extinct as a viable means of warfare, replaced by a broad and diverse array of conflicts that consume the modern American military. Fought in sprawling urban areas of the underdeveloped world or in desolate border regions where ethnicity and tradition reign, these “small wars” involve a vast and intricate network of operations dedicated to attacking the cultural, political, financial, and military layers that surround America’s new enemies. In this intriguing study, Michael Gambone explores America’s approach to small wars since Vietnam, providing a fascinating analysis of the basic goals, missions, conduct, and consequences of modern American conflict.
Going beyond a simple comparison of Vietnam to the current wars in Afghanistan and Iraq, Gambone thoroughly tracks the continuous evolution of U.S. intervention between these events, revealing a dramatic shift in the role of the American military to covert operations that require fluidity, creativity, and ingenuity. He examines in detail the many different forms of military intervention that America has taken in the last forty years, including actions in Central America in the 1980s, the first Gulf War, airstrikes in Kosovo in the 1990s, and the war on terror, as well as the Iran-Contra affair, the drug war in Columbia, and the role of private military contractors such as Blackwater. After the Cold War, Gambone shows, American military missions served a wide variety of tasks—peacekeeping, humanitarian assistance, counterterrorism—that significantly departed from conventional missions, a trend that continued and expanded after 9/11.
By exploring the history and assessing the effectiveness of the small wars fought since Vietnam, Gambone reveals the importance of these smaller actions in modern military planning and operations and clearly traces the development of American warfare from the massive military machine of World War II into a complex hybrid of traditional and innovative techniques.
MICHAEL GAMBONE, a professor of history at Kutztown University in Pennsylvania, is the author of The Greatest Generation Comes Home: The Veteran in American Society and editor of Documents of American Diplomacy: From the American Revolution to the Present.
“This book is well written and meticulously documented; it will add significantly to the available literature on West Virginia’s industrial and community history. It should find a receptive audience among college and post- graduate scholars of industrial and labor history, West Virginia history, and Appalachian studies.”
—John Lilly, editor, Goldenseal
The company owned the houses. It owned the stores. It provided medical and governmental
services. It provided practically all the jobs. Gary, West Virginia, a coal mining town in the southern part of the state, was a creation of U.S. Steel. And while the workers were not formally bound to the company, their fortunes—like that of their community—were inextricably tied to the success of U.S. Steel.
Gary developed in the early twentieth century as U.S. Steel sought a new supply of raw material for its industrial operations. The rich Pocahontas coal field in remote southern West Virginia provided the carbon-rich, low-sulfur coal the company required. To house the thousands of workers it would import to mine that coal bed, U.S. Steel carved a town out of the mountain wilderness. The company was the sole reason for its existence.
In this fascinating book, Ronald Garay tells the story of how industry-altering decisions made by U.S. Steel executives reverberated in the hollows of Appalachia. From the area’s industrial revolution in the early twentieth century to the peak of steel-making activity in the 1940s to the industry’s decline in the 1970s, U.S. Steel and Gary, West Virginia offers an illuminating example of how coal and steel paternalism shaped the eastern mountain region and the limited ways communities and their economies evolve. In telling the story of Gary, this volume freshly illuminates the stories of other mining towns throughout Appalachia.
At once a work of passionate journalism and a cogent analysis of economic development in Appalachia, this work is a significant contribution to the scholarship on U.S. business history, labor history, and Appalachian studies.
Ronald Garay, a professor emeritus of mass communication at Louisiana State University,
is the author of Gordon McLendon: The Maverick of Radio and The Manship School: A History of Journalism Education at LSU.
Established in 1958 in the college town of Chapel Hill, North Carolina, the Olin T. Binkley Memorial Baptist Church immediately sought to establish a welcoming religious community—focusing initially on bringing in both Black and White congregants and, as ideas about inclusivity developed, on accepting all people, regardless of identity. By naming itself for a theologically progressive preacher and professor, the fledgling church signaled a perspective unfamiliar to Baptists in the South, which gave the church a radical edge. The church’s first pastor, Robert Seymour, also possessed a progressive vision that resonated with his congregants and pushed them to commit to justice and equality. Soon after its founding, the church strived to challenge inequality in segregated Chapel Hill. Although it remained predominantly White well into the twenty-first century, Binkley evolved to become increasingly aware of issues of gender equality, equity, LGBTQ inclusion, and climate justice. Addressing these issues was Binkley’s way of building God’s kingdom on earth as it is in heaven.
Binkley: A Congregational History tells the story of a single church with a complicated past, demonstrating that, while liberal in heritage, it operated with an unconsciously White, heteronormative worldview that slowly evolved into a distinct expression of faith. The author also draws on scholarship within the broader field of American religious history to position Binkley—with all its complexities, conflicts, and nuances—within the broader context of twentieth-century liberal Protestantism. Perhaps most importantly, Gardner tells the story of a place animated by a vision of Christianity that is often overlooked or drowned out by larger and louder Christian groups. He compellingly shows how this progressive vision of Christianity has shaped Binkley’s commitment to its community and beyond.
Focusing on the menhaden fishermen of the southern coastal regions, The Fish Factory is an engaging and insightful exploration of what work means to different social groups employed within the same industry.
Since the nineteenth century, the menhaden industry in the South has been traditionally split between black crews and white captains. Using life histories, historical research, and anthropological fieldwork in Reedville, Virginia, and Beaufort, North Carolina, Barbara Garrity-Blake examines the relationship between these two groups and how the members of each have defined themselves in terms of their work. The author finds that for the captains and other white officers of the menhaden vessels—men “born and bred” for a life on the water—work is a key source of identity. Black crewmen, however, have insisted on a separation between work and self; they view their work primarily as a means of support rather than an end in itself.
In probing the implications of this contrast, Garrity-Blake describes captain/crew relations within both an occupational context and the context of race relations in the South. She shows how those at the bottom of the shipboard hierarchy have exercised a measure of influence in a relationship at once asymmetrical and mutually dependent. She also explores how each group has reacted to the advent of technology in their industry and, most recently, to the challenges posed by those proclaiming a conservationist ethic.
Toward the end of the American Civil War, the Confederacy faced manpower shortages, and the Confederate Army, following practices the Union had already adopted, began to recruit soldiers from their prison ranks. They targeted foreign-born soldiers whom they thought might not have strong allegiances to the North. Key battalions included the Brooks Battalion, a unit composed entirely of Union soldiers who wished to join the Confederacy and were not formally recruited; Tucker’s Regiment and the 8th Battalion Confederate Infantry recruited mainly among Irish, German, and French immigrants.
Though the scholarship on the Civil War is vast, Changing Sides represents the first entry to investigate Union POWs who fought for the Confederacy, filling a significant gap in the historiography of Civil War incarceration. To provide context, Patrick Garrow traces the history of the practice of recruiting troops from enemy POWs, noting the influence of the mostly immigrant San Patricios in the Mexican-American War. The author goes on to describe Confederate prisons, where conditions often provided ample incentive to change sides. Garrow’s original archival research in an array of archival records, along with his archaeological excavation of the Confederate guard camp at Florence, South Carolina, in 2006, provide a wealth of data on the lives of these POWs, not only as they experienced imprisonment and being “galvanized” to the other side, but also what happened to them after the war was over.
Born on January 17, 1863, in Manchester, England, David Lloyd George is perhaps best known for his service as prime minister of the United Kingdom during the second half of World War I. While many biographies have chronicled his life and political endeavors, few, if any, have explored how his devotion to democratic doctrines in the Church of Christ shaped his political perspectives and choices both before and during the First World War. In David Lloyd George: The Politics of Religious Conviction, Jerry L. Gaw bridges this gap in scholarship, showcasing George’s religious roots and their impact on his politics in the late nineteenth and early twentieth centuries.
With a comprehensive narrative that spans more than a century, Gaw’s book ranges beyond typical biography and examines how the work and theology of Alexander Campbell, a founder
of the Stone-Campbell Movement in America, influenced a prominent world leader. George’s twelve diaries and the more than three thousand letters he wrote to his brother between 1886 and 1943 provide the foundation for Gaw’s thorough analysis of George’s beliefs and politics. Taken together, these texts illuminate his lifelong adherence to the Church of Christ in Britain and how his faith, in turn, contributed to his proclivity for championing humanitarian, egalitarian, and popular political policies beginning with the first of his fifty-five years in the British Parliament.
Broadly, Gaw’s study helps us to understand how the Stone-Campbell tradition—and later, Churches of Christ—became contextualized in the British Isles over the course of the nineteenth century. His significant mining of primary materials successively reveals a lesser-known side of David Lloyd George, in large part explaining how he arrived at the political decisions that helped shape history.
It also examines in depth what is arguably the least studied project of Stanford White, one of the most distinguished architects of the Gilded Age. Originally designed for New York University’s new campus in the Bronx, the Hall of Fame once housed ninety-eight bronze busts of men and women deemed “great Americans” within its elegant colonnade, including the likes of George Washington, Nathaniel Hawthorne, Booker T. Washington, Susan B. Anthony, and Robert E. Lee.
The Hall was conceived when the Great Man theory dominated American thought. However, as times changed, challenges to ideas concerning greatness and heroism grew, and heroes once celebrated were scrutinized for their flaws. The monument is now a shell of its former glory and largely forgotten, and the NYU campus that once housed the colonnade was eventually sold to Bronx Community College.
In 2017, following the violent demonstrations in Charlottesville, Virginia, by white supremacists attempting to prevent the removal of a monument to General Lee, Andrew Cuomo, then governor of New York, thrust the Hall of Fame back into the limelight by ordering the busts of Lee and Stonewall Jackson to be removed. This action joined a national trend to remove monuments deemed offensive. Gerami argues that the rise and fall of this institution mirrors the nation’s changing conception of what comprises a hero. This biography of a public art memorial answers questions about the importance of art history and the cultural evolution of what it means to be great in America.
early 1850s as a star writer, under the pseudonym Winnie Woodfern, for more than half a
dozen Boston “story papers,” mass-circulation weekly periodicals that specialized in popular
fiction. Although she would soon join such famous woman authors as Fannie Fern
and E. D. E. N. Southworth as featured contributors to the New York Ledger, America’s
greatest story paper, Gibson’s subsequent output rarely matched the gender-bending creativity
of the tales written in her late teens and early twenties and reprinted in this volume.
But “Hero Strong” and Other Stories does much more than recover the work of a
forgotten literary prodigy. As explained by historian Daniel A. Cohen, Gibson’s tales
also illuminate major interrelated transformations in American girlhood and American
women’s authorship. Challenging traditional gender expectations, thousands of girls of
Gibson’s generation not only aspired to public careers as writers, artists, educators, and
even doctors but also began to experiment with new forms of “female masculinity” in
attitude, bearing, behavior, dress, and sexuality—a pattern only gradually domesticated
by the nonthreatening image of the “tomboy.” Some, such as Gibson, at once realized and
reenacted their dreams on the pages of antebellum story papers.
This first modern scholarly edition of Mary Gibson’s early fiction features ten tales of
teenage girls (seemingly much like Gibson herself) who fearlessly appropriate masculine
traits, defy contemporary gender norms, and struggle to fulfill high worldly ambitions.
In addition to several heroines who seek “fame and riches” as authors or artists,
Gibson’s unconventional protagonists include three female medical students who resort to
grave robbing and a Boston ingénue who dreams of achieving military glory in battle. By
moving beyond “literary domesticity” and embracing bold new models of women’s
authorship, artistry, and worldly achievement, Gibson and her fictional protagonists stand
as exemplars of “the first generation of American girls who imagined they could do almost
anything.”
Daniel A. Cohen is an associate professor of history at Case Western Reserve University.
His previous publications include Pillars of Salt, Monuments of Grace: New England Crime
Literature and the Origins of American Popular Culture, 1674–1860 and ‘The Female Marine’
and Related Works: Narratives of Cross-Dressing and Urban Vice in America’s Early
Republic.
than what could be gained from studying the biblical Exodus. Napoleon’s invasion of
Egypt at the end of the eighteenth century, however, initiated a cultural breakthrough for
Americans as representations of Egyptian culture flooded western museums and publications,
sparking a growing interest in all things Egyptian that was coined Egyptomania.
As Egyptomania swept over the West, a relatively young America began assimilating
Egyptian culture into its own national identity, creating a hybrid national heritage that
would vastly affect the memorial landscape of the nineteenth and twentieth centuries.
Far more than a study of Egyptian revivalism, this book examines the Egyptian style
of commemoration from the rural cemetery to national obelisks to the Sphinx at Mount
Auburn Cemetery. Giguere argues that Americans adopted Egyptian forms of commemoration
as readily as other neoclassical styles such as Greek revivalism, noting that the
American landscape is littered with monuments that define the Egyptian style’s importance
to American national identity. Of particular interest is perhaps America’s greatest
commemorative obelisk: the Washington Monument. Standing at 555 feet high and
constructed entirely of stone—making it the tallest obelisk in the world—the Washington
Monument represents the pinnacle of Egyptian architecture’s influence on America’s desire
to memorialize its national heroes by employing monumental forms associated with
solidity and timelessness. Construction on the monument began in 1848, but controversy
over its design, which at one point included a Greek colonnade surrounding the obelisk,
and the American Civil War halted construction until 1877. Interestingly, Americans saw
the completion of the Washington Monument after the Civil War as a mending of the
nation itself, melding Egyptian commemoration with the reconstruction of America.
As the twentieth century saw the rise of additional commemorative obelisks, the Egyptian
Revival became ensconced in American national identity. Egyptian-style architecture
has been used as a form of commemoration in memorials for World War I and II, the civil
rights movement, and even as recently as the 9/11 remembrances. Giguere places the Egyptian
style in a historical context that demonstrates how Americans actively sought to forge
a national identity reminiscent of Egyptian culture that has endured to the present day.
The people who lived in Middle Virginia in the eighteenth century are almost unknown to history because so little has been written about them. After Glassie selected the area – roughly Goochland and Louisa counties – for study, he selected a representative part of the countryside, recorded all the older houses there, developed a transformational grammar of traditional house designs, and examined the area’s architectural stability and change.
Comparing the houses with written accounts of the period, he found that the houses became more formal and lee related to their environment at the same time as the areas established political, economic, and religious institutions were disintegrating. It is as though the builders of the houses were deliberately trying to impose order on the surrounding chaotic world. Previous orthodox historical interpretations of the period have failed to note this. Glassie has provided new insights into the intellectual and social currents of the period, and at that time has rescued a heretofore little-known people from historiographical oblivion. Combining a fresh, perceptive approach with a broad interdisciplinary body of knowledge, ha has made an invaluable breakthrough in showing the way to understand the people of history who have left their material things as their only legacy.
From the earliest days when slaves were brought to western Kentucky, the descendants of both slaves and slave owners in Hopkinsville, Kentucky, have continued to inhabit the same social and historic space. Part ethnography and part historical narrative, Been Coming through Some Hard Times offers a penetrating look at this southern town and the surrounding counties, delving particularly into the ways in which its inhabitants have remembered and publicly represented race relations in their community.
Neither Deep South nor Appalachian, this western Kentucky borderland presented unique opportunities for African American communities and also deep, lasting tensions with powerful whites. Glazier conducted fieldwork in Hopkinsville for some ten months, examining historical evidence, oral histories, and the racialized hierarchy found in the final resting places of black and white citizens. His analysis shows how structural inequality continues to prevail in Hopkinsville. The book’s ethnographic vignettes of worship services, school policy disputes, segregated cemeteries, a “dressing like our ancestors” day at an elementary school, and black family reunions poignantly illustrate the ongoing debate over the public control of memory. Ultimately, the book critiques the lethargy of white Americans who still fail to recognize the persistence of white privilege and therefore stunt the development of a truly multicultural society.
Glazier’s personal investment in this subject is clear. Been Coming through Some Hard Times began as an exploration of the life of James Bass, an African American who settled in Hopkinsville in 1890 and whose daughter, Idella Bass, cared for Glazier as a child. Her remarkable life profoundly influenced Glazier and led him to investigate her family’s roots in the town. This personal dimension makes Glazier’s ethnohistorical account especially nuanced and moving. Here is a uniquely revealing look at how the racial injustices of the past impinge quietly but insidiously upon the present in a distinctive, understudied region.
JACK GLAZIER is a professor of anthropology at Oberlin College. He is the author of Dispersing the Ghetto: The Relocation of Jewish Immigrants across America and Land and the Uses of Tradition among the Mbeere of Kenya.
First named the Highlander Folk School and established in 1932 by Myles Horton and Don West near Monteagle, Tennessee, this adult education center has been both a vital resource for southern and Appalachian activists and a catalyst for several major movements for social change. During its first thirty years, Highlander served as a community folk school, as a training center for southern labor and Farmer's Union members, and as a meeting place for black and white civil rights workers. Its advocacy of racial equality ultimately prompted the state of Tennessee to revoke the charter of the original institution in 1962. Undaunted, the school's officers reorganized the institution as the Highlander Research and Education Center in Knoxville, where it gave ongoing support to the civil rights movement and promoted a multiracial poor people's coalition. Today, operating in New Market, Tennessee, it continues to devise new strategies of progressive change from the experiences of ordinary people.
This comprehensive history offers a unique perspective on the movements, institutions, organizations, and individuals that permanently reshaped our understanding of the South and Appalachia in the twentieth century. It also suggests the range of problems and possibilities of using education to achieve economic, political, and racial justice.
“Mountain Homespun will be of special interest to those studying southern Appalachian handicrafts, the 1890s handicraft revival, and northern Protestant missionary work in turn-of-the-century Appalachia.” —North Carolina Historical Review
“Mountain Homespun is much more than a memoir. It offers unrivaled specific information on the processes of mountain crafts—not only on weaving, spinning, and dyeing, the author’s primary interest, but also on basketry, quilting, and other pursuits. All in all, the book is an important publishing event.”
—Berea College Newsletter
“This is a wonderful book. It belongs at the bedside of every spinner and weaver everywhere.” —Jude Daurelle, Handwoven
A Good Morning America Pick of the Week!
Born a German Jew in 1915, Rudy Baum was eighty-six years old when he sealed the garage door of his Dallas home, turned on the car ignition, and tried to end his life. After confronting her father’s attempted suicide, Karen Baum Gordon, Rudy’s daughter, began a sincere effort to understand the sequence of events that led her father to that dreadful day in 2002. What she found were hidden scars of generational struggles reaching back to the camps and ghettos of the Third Reich.
In The Last Letter: A Father’s Struggle, a Daughter’s Quest, and the Long Shadow of the Holocaust, Gordon explores not only her father’s life story, but also the stories and events that shaped the lives of her grandparents—two Holocaust victims that Rudy tried in vain to save in the late 1930s and early years of World War II. This investigation of her family’s history is grounded in eighty-eight letters written mostly by Julie Baum, Rudy’s mother and Karen’s grandmother, to Rudy between November 1936 and October 1941. In five parts, Gordon examines pieces of these well-worn, handwritten letters and other archival documents in order to discover what her family experienced during the Nazi period and the psychological impact that reverberated from it in the generations that followed.
Part of the Legacies of War series, The Last Letter is a captivating family memoir that spans events from the 1930s and Hitler’s rise to power, through World War II and the Holocaust, to the present-day United States. In recreating the fatal journeys of her grandparents and tracing her father’s efforts to save them an ocean away in America, Gordon discovers the forgotten fragments of her family’s history and a vivid sense of her own Jewish identity. By inviting readers along on this journey, Gordon manages to honor victim and survivor alike and shows subsequent generations—now many years after the tragic events of World War II—what it means to remember.
In Archaeological Perspectives of the Southern Appalachians, Ramie A. Gougeon and Maureen S. Meyers have brought together a dozen archaeologists to delineate multiscalar approaches to Native American sites throughout southern Appalachia. The essays range in topic from ceramic assemblages in northern Georgia to public architecture in North Carolina to the frontiers of southern Appalachia in Virginia. Throughout the volume, the contributors discuss varying scales of analysis in their own research to flesh out the importance of maintaining different perspectives when evaluating archaeological evidence.
Additionally, the volume makes particular reference to the work of David Hally, whose influence on not only the editors and contributors but on southeastern archaeology as a whole cannot be overstated. While Hally was neither a pioneer nor vocal champion of scale variation, his impeccable research, culminating with the publication of his magnum opus King: The Social Archaeology of a Late Mississippian Town in Northwestern Georgia paved the way for younger scholars to truly develop research methods for holistic social archaeology.
In meticulous detail, Warren E. Grabau describes the logistical situation at key junctures during the campaign and explains how and why those situations constrained the choices available to Grant and Confederate commander John C. Pemberton. Alternating between Confederate and Federal perspectives, he allows the reader to see the situation as the commanders did and then describes how the available information led to their decisions.
Grabau examines not only topographic and hydrographic features but also strategic, political, economic, and demographic factors that influenced the commanders’ thinking. He analyzes the effectiveness of the intelligence-gathering capabilities of each side, shows how the decisions of both commanders were affected by the presence of the Union Navy, and describes the impact of political philosophies and command structures on the conduct of the campaign. Through his detailed analysis, Grabau even suggests that Grant had no actual campaign plan but was instead a master opportunist, able to exploit every situation.
Remarkably detailed maps reconstruct the terrain as it was at the time and show how incomplete data often resulted in poor military decisions. Other supportive material includes Command Structures of the Federal and Confederate Forces in diagrammatic form as they stood at the beginning of the ninety-eight days.
Ninety-eight Days is a monumental work masterfully executed, a reconstruction of military reasoning that is more analytical than any previous study of Vicksburg. It contributes substantially to our understanding of those military operations and demonstrates how crucial geography is to the conduct of war.
The Author: Warren E. Grabau is a retired geologist with a long interest in the Civil War. He is he coauthor of two earlier books: Evolution of Geomorphology; A Nation-by-Nation Summary of Development (with H. J. Walker) and The Battle of Jackson, May 14, 1863 (with Edwin C. Bearss).
This provocative book explores the political views and actions of religious adherents who claim to base their faith on a literal interpretation of the Bible. Focusing on several small Baptist sects scattered throughout the middle and uplands South, Clifford Grammich finds that these groups are often highly engaged politically at the local level. He thus challenges the traditional view of these Baptists as politically aloof, concerned only with matters of faith and personal conduct.
Grammich shows that the politics arising from these groups’ religious beliefs are not those of any consistent, pervasive ideology. Rather, he argues, such politics more often reflect a series of adaptations to local circumstances. Among the sects that he studies, there is a strong emphasis on the local authority to interpet the Bible and, thus, to shape religious commands to very specific conditions. Beyond the broad concerns of preserving the traditional family and curbing excessive worldliness, these Baptists are free to adapt their theology to meet their particular needs—and can often do so more readily than those belonging to more hierarchical churches. Since these people are typically more rural, more southern, less educated, and less affluent than most Americans, the author notes, they can face special problems in dealing with modernity—problems that their religion helps them address.
The book includes two case studies that show in depth both the possiblities and limitations of politics within these groups. In a local labor struggle in Tennessee, Baptist sectarians were able to generate more religious support for a United Mine Workers local than was offered by the usual supporters of organized labor in other churches. On the other hand, in an environmental conflict in Kentucky, these Baptists’ traditional community concerns inhibited their participation in a broader reform movement.
Relating the beliefs and actions of the “local Baptists” to various larger themes—including those of cultural traditionalism, economic populism, and increasing affluence—Grammich offers a valuable study of the complex ways in which religious faith can affect political involvement. His book will effect a new understanding of American fundamentalism itself.
The Author: Clifford A. Grammich Jr. is director of research at Heartland Center, a social research institute in Hammond, Indiana.
Led by a minority elite and a middle class of mixed racial origins, two parties, each with its associated workers’ union, emerged to dominate the postcolonial political scene. Gray argues that party leaders, representing the dominant social class, felt vulnerable to attack and resorted to dictatorial measures to consolidate their power. These measures, domestic social crises, and the worldwide rise of Black Power and other Third World ideologies provoked persistent challenges to the established parties’ political and moral authority. With students, radical intellectuals, and the militant urban poor in the vanguard, the protest movement took many forms. Rastafarian religious symbolism, rebel youth’s cultural innovations, efforts to organize independent labor unions, and the intelligentsia’s varied attempts to use mass media to reach broader audiences—all influenced the course of political events in this period. Grounding his tale in relevant theory, Gray persuasively contends that, despite its narrow social and geographical base of support, this urban protest movement succeeded in moving the major parties toward broader
and more progressive agendas.
Organized by Dr. James Brown McCaw, Chimborazo was an innovative hospital with well-trained physicians, efficient stewards, and a unique supply system. Physicians had access to the latest medical knowledge and specialists in Richmond. The hospital soon became a model for other facilities. The hospital’s clinical reputation grew as it established connections with the Medical College of Virginia and hosted several drug and treatment trials requested by the Confederate Medical Department.
In fascinating detail, Chimborazo recounts the issues, trials, and triumphs of a Civil War hospital. Based on an extensive study of hospital and Confederate Medical Department records found at the National Archives, along with other primary sources, the study includes information on the patients, hospital stewards, matrons, and slaves who served as support staff. Since Chimborazo was designated as an independent army post, the book discusses other features of its organization, staff, and supply system as well. This careful examination describes the challenges facing the hospital and reveals the humanity of those who lived and worked there.
Surprisingly, despite Petersburg's decisive importance to the war's outcome, the campaign has received scant attention from historians. Greene's book, with its incisive analysis and compelling narrative, changes this, offering readers a rich account of the personalities and strategies that shaped the final phase of the fighting.
Greene's ultimate focus on the climatic engagements of April 2, 1865, the day that Confederate control of Richmond and Petersburg was effectively ended. The book tells this story from the perspectives of the two army groups that clashed on that day: the Union Sixth Corps and the Confederate Third Corps. But Greene does more than just recount the military tactics at Petersburg; he also connects the reader intimately with how the war affected society and spotlights the soldiers, both officers and enlisted men, whose experiences defined the outcome. Thanks to his extensive research and consultation of rare source materials, Greene gives readers a vibrant perspective on the campaign that broke the Confederate spirit once and for all.
A. Wilson Greene is president of Pamplin Historical Park & The National Museum of the Civil War Soldier near Petersburg, Virginia. He also has taught at Mary Washington College and worked for sixteen years with the National Park Service.
Apparently, slumber parties in the mid-South 1970s were plied with a strange ritual. At midnight attendees would gather before a mirror and chant “I don’t believe in the Bell Witch” three times to see if the legendary spook would appear alongside their own reflections—a practice that echoes the “Bloody Mary” pattern following the execution of Mary Queen of Scots centuries ago. But that small circuit of preteen gatherings was neither the beginning nor the end of the Bell Witch’s travels. Indeed, the legend of the haint who terrorized the Bell family of Adams, Tennessee, is one of the best-known pieces of folklore in American storytelling—featured around the globe in popular-culture references as varied as a 1930s radio skit and a 1980s song from a Danish heavy metal band. Legend has it that “Old Kate” was investigated even by the likes of future president Andrew Jackson, who was reported to have said, “I would rather fight the British ten times over than to ever face the Bell Witch again.”
While dozens of books and articles have thoroughly analyzed this intriguing tale, this book breaks new ground by exploring the oral traditions associated with the poltergeist and demonstrating her regional, national, and even international sweep. Author Rick Gregory details the ways the narrative mirrors other legends with similar themes and examines the modern proliferation of the story via contemporary digital media. The Bell Witch in Myth and Memory ultimately explores what people believe and why they believe what they cannot explicitly prove—and, more particularly, why for two hundred years so many have sworn by the reality of the Bell Witch. In this highly engaging study, Rick Gregory not only sheds light on Tennessee’s vibrant oral history tradition but also provides insight into the enduring, worldwide phenomenon that is folklore.
Campbell served in the Fifth Iowa Volunteer Infantry from 1861 to 1864. He participated in the war's major theaters and saw early action at Island No. 10, Iuka, and Corinth. His diary is especially valuable because he viewed the war as both a field-commissioned officer able to make intelligent comments about combat and as a former enlisted man with a feel for the soldier's life. He was present during Grant's campaign at Vicksburg and depicted the bloody failure of the May 22 storming of Confederate fortifications in unsparing terms; he then went on to fight at Chattanooga and took Gen. William T. Sherman to task for his poor leadership at Missionary Ridge.
The Union Must Stand contains more than Campbell's journal. Editors Mark Grimsley and Todd Miller have written an introduction that provides background information and places the diary in the context of current debate over the ideological commitments of Civil War soldiers. An appendix reproduces fifteen of Campbell's letters to his hometown newspaper, in which he shared his impressions of both war and slavery.
With its unique point of view, valuable insights into the conduct of various campaigns, and some of the most vivid depictions of Civil War combat ever set to paper, Campbell's diary offers both a wealth of new primary material for historians and exciting reading for enthusiasts. Combining a journalist's accuracy with a zealot's idealism, it makes a forceful statement about why one man went to war.
The Editors: Mark Grimsley is an associate professor of history at the Ohio State University and the author of The Hard Hand of War: Union Military Policy Toward Southern Civilians, 1861-1865.
Todd D. Miller is a history teacher and an independent researcher for Time-Life Books' Civil War series. He lives in Ashland, Ohio.
“Scholars of Appalachia’s Civil War have long awaited Todd Groce’s study of East Tennessee secessionists. I am pleased to report that this ground-breaking study of Southern Mountain Confederates was worth the wait.”—Kenneth Noe, State University of West Georgia
A bastion of Union support during the Civil War, East Tennessee was also home to Confederate sympathizers who took up the Southern cause until the bitter end. Yet historians have viewed these mountain rebels as scarcely different from other Confederates or as an aberration in the region's Unionism. Often they are simply ignored.
W. Todd Groce corrects this distorted view of East Tennessee's antebellum development and wartime struggle. He paints a clearer picture of the region’s Confederates than has previously been available, examining why they chose secession over union and revealing why they have become so invisible to us today. Drawing extensively on primary sources—newspapers, diaries, government reports—Groce allows the voices of these mountain rebels finally to be heard.
Groce explains the economic forces and the family and political ties to the Deep South that motivated the East Tennessee Confederates reluctantly to join the fight for Southern independence. Caught in a war they neither sought nor started, they were trapped between an unfriendly administration in Richmond and a hostile Union majority in their midst. When the fighting was over and they returned home to face their vengeful Unionist neighbors, many were forced to flee, contributing to the postwar economic decline of the region.
Placing the story in a broad context, Groce provides an overview of the region's economy and explains the social origins of secessionist sympathies. He also presents a collective profile of one hundred high-ranking Confederate officers from East Tennessee to show how they were representative of the rising commercial and financial leadership in the region.
Mountain Rebels intertwines economic, political, military, and social history to present a poignant tale of defeat, suffering, and banishment. By piecing together this previously untold story, it fills a void in Southern history, Civil War history, and Appalachian studies.
The Author: W. Todd Groce is executive director of the Georgia Historical Society.
Set in the Appalachian backcountry in the midst of the Great Depression, Fools’ Parade traces the adventures of three ex-convicts who become involved in a wild and woolly chase along the Ohio River.
Convicted murderer Mattie Appleyard has just served forty-seven years in Glory Penitentiary. His release puts him in possession of a check for $25,452.32—the result of his having salted away his meager earnings in the Prisoner’s Work-and-Hope Savings Plan of the local bank. With his friends Johnny Jesus and Lee Cottrill, he plans to open a general store that will compete with the company store in Stonecoal, West Virginia.
Unfortunately, banker Homer Grindstaff, prison guard Uncle Doc Council, and Sheriff Duane Ewing have no intention of allowing Mattie to realize his ambitions. Mattie’s efforts to cash his check set a deadly pursuit in motion and introduce the reader to a host of colorful characters and a vividly recreated regional and historical background. Good and evil meet head-on in this novel that is, by turns, warm and humorous, rousing and tumultuous.
The Author: Davis Grubb (1919–1980) was the author of ten published novels, the most famous of which was Night of the Hunter. Both that book and Fools’ Parade, originally published in 1969, were made into motion pictures.
Guillerman undertook this memoir because of the many misconceptions about coal mining that were evidenced most recently in the media coverage of the 2006 Sago Mine disaster. Shedding some much-needed light on this little-understood topic, Face Boss is riveting, authentic, and often raw. Guillerman describes in stark detail the risks, dangers, and uncertainties of coal mining: the wildcat and contract strikes, layoffs, shutdowns, mine fires, methane ignitions, squeezes, and injuries. But he also discusses the good times that emerged despite perilous working conditions: the camaraderie and immense sense of accomplishment that came with mining hundreds of tons of coal every day. Along the way, Guillerman spices his narrative with numerous anecdotes from his many years on the job and discusses race relations within mining culture and the expanding role of women in the industry.
While the book contributes significantly to the general knowledge of contemporary mining, Face Boss is also a tribute to those men and women who toil anonymously beneath the rolling hills of western Kentucky and the other coal-rich regions of the United States. More than just the story of one man's life and career, it is a stirring testament to the ingenuity, courage, and perseverance of the American coal miner.
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