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How has the dominant social scientific paradigm limited our understanding of the impact of inherited economic resources, social privilege, and sociocultural practices on multigenerational inequality? In what ways might multiple forces of social difference haunt quantitative measurements of ability such as the SAT? Building on new materialist philosophy, Inheriting Possibility rethinks methods of quantification and theories of social reproduction in education, demonstrating that test performance results and parenting practices convey the impact of materially and historically contingent patterns of differential possibility.

Ezekiel J. Dixon-Román explores the dualism of nature and culture that has undergirded theories of inheritance, social reproduction, and human learning and development. Research and debate on the reproduction of power relations have rested on a premise that nature is made up of fixed universals on which the creative, intellective, and discursive play of culture are based. Drawing on recent work in the physical and biological sciences, Dixon-Román argues that nature is culture. He contends that by assuming a rigid nature/culture binary, we ultimately limit our understanding of how power relations are reproduced. 

Through innovative analyses of empirical data and cultural artifacts, Dixon-Román boldly reconsiders how we conceptualize the processes of inheritance and approach social inquiry in order to profoundly sharpen understanding and address the reproducing forces of inequality.

Quantification is an intrinsically complex mechanism of expression in natural language, comprising a variety of structural shapes and semantic domains whose inventory has not been completely charted to date. Several linguistic forms associated with quantification in Spanish are explored in Interfaces and Domains of Quantification by Javier Gutiérrez-Rexach, from indefiniteness and ellipsis to the quantificational properties of relative clauses and adverbial particles.
 
Interfaces and Domains of Quantification advocates an interface approach to the grammar of Spanish quantification. Only a precise characterization of the syntactic properties of quantificational constructions and of their associated meanings allows us to understand how more general syntactic and semantic constraints are at work. Among other findings, the interaction of scope and parallelism with ellipsis is reconsidered; the structural significance of modal anchoring and essential properties for the interpretation of indefiniteness is explored in detail; additionally, quantificational variability and correlativity phenomena in relative clauses are analyzed; degree expression is characterized for concessive conditionals and superlatives; and, finally, several discourse particles with a quantificational core are shown to be critical for the articulation of semantic and discourse-pragmatic relations. Taking a detailed look at the different forms, patterns and structures associated with several quantificational domains seems to be the only fully explanatory way to advance our knowledge of the syntax, semantics and pragmatics of quantificational structures.

We live in a world where seemingly everything can be measured. We rely on indicators to translate social phenomena into simple, quantified terms, which in turn can be used to guide individuals, organizations, and governments in establishing policy. Yet counting things requires finding a way to make them comparable. And in the process of translating the confusion of social life into neat categories, we inevitably strip it of context and meaning—and risk hiding or distorting as much as we reveal.

With The Seductions of Quantification, leading legal anthropologist Sally Engle Merry investigates the techniques by which information is gathered and analyzed in the production of global indicators on human rights, gender violence, and sex trafficking. Although such numbers convey an aura of objective truth and scientific validity, Merry argues persuasively that measurement systems constitute a form of power by incorporating theories about social change in their design but rarely explicitly acknowledging them. For instance, the US State Department’s Trafficking in Persons Report, which ranks countries in terms of their compliance with antitrafficking activities, assumes that prosecuting traffickers as criminals is an effective corrective strategy—overlooking cultures where women and children are frequently sold by their own families. As Merry shows, indicators are indeed seductive in their promise of providing concrete knowledge about how the world works, but they are implemented most successfully when paired with context-rich qualitative accounts grounded in local knowledge.