1993 books match the query 'Latin America' and 8 start with a non-letter

cover of 'ReCapricorning' the Atlantic: Special Issue of Luso-Brazilian Review 45:1 (2008)

'ReCapricorning' the Atlantic

Special Issue of Luso-Brazilian Review 45:1 (2008)

Edited by Peter M. Beattie

University of Wisconsin Press, 2010

This special issue of Luso-Brazilian Review includes articles on the Lusophone South Atlantic by historians of Africa and Brazil originally presented in May of 2006 at the Michigan State University and University of Michigan’s Atlantic History Workshop “ReCapricorning the Atlantic: Luso-Brazilian and Luso-African Perspectives on the Atlantic World.” Workshop participants set out to “ReCapricorn the Atlantic” by assessing how new research on the Lusophone South Atlantic modifies, challenges, or confirms major trends and paradigms in the expanding scholarship on Atlantic History.

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cover of 1968 Mexico: Constellations of Freedom and Democracy

1968 Mexico

Constellations of Freedom and Democracy

Susana Draper

Duke University Press, 2018

Recognizing the fiftieth anniversary of the protests, strikes, and violent struggles that formed the political and cultural backdrop of 1968 across Europe, the United States, and Latin America, Susana Draper offers a nuanced perspective of the 1968 movement in Mexico. She challenges the dominant cultural narrative of the movement that has emphasized the importance of the October 2nd Tlatelolco Massacre and the responses of male student leaders. From marginal cinema collectives to women’s cooperative experiments, Draper reveals new archives of revolutionary participation that provide insight into how 1968 and its many afterlives are understood in Mexico and beyond. By giving voice to Mexican Marxist philosophers, political prisoners, and women who participated in the movement, Draper counters the canonical memorialization of 1968 by illustrating how many diverse voices inspired alternative forms of political participation. Given the current rise of social movements around the globe, in 1968 Mexico Draper provides a new framework to understand the events of 1968 in order to rethink the everyday existential, political, and philosophical problems of the present.
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cover of 500 Years of Chicana Women's History / 500 Años de la Mujer Chicana: Bilingual Edition

500 Years of Chicana Women's History / 500 Años de la Mujer Chicana

Bilingual Edition

Martínez, Elizabeth "

Rutgers University Press, 2008

Named the 2009 AAUP Best of the Best - Outstanding Book Distinction

The history of Mexican Americans spans more than five centuries and varies from region to region across the United States. Yet most of our history books devote at most a chapter to Chicano history, with even less attention to the story of Chicanas.

500 Years of Chicana Women’s History offers a powerful antidote to this omission with a vivid, pictorial account of struggle and survival, resilience and achievement, discrimination and identity. The bilingual text, along with hundreds of photos and other images, ranges from female-centered stories of pre-Columbian Mexico to profiles of contemporary social justice activists, labor leaders, youth organizers, artists, and environmentalists, among others.  With a distinguished, seventeen-member advisory board, the book presents a remarkable combination of scholarship and youthful appeal.

In the section on jobs held by Mexicanas under U.S. rule in the 1800s, for example, readers learn about flamboyant Doña Tules, who owned a popular gambling saloon in Santa Fe, and Eulalia Arrilla de Pérez, a respected curandera (healer) in the San Diego area. Also covered are the “repatriation” campaigns” of the Midwest during the Depression that deported both adults and children, 75 percent of whom were U.S.–born and knew nothing of Mexico. Other stories include those of the garment, laundry, and cannery worker strikes, told from the perspective of Chicanas on the ground.

From the women who fought and died in the Mexican Revolution to those marching with their young children today for immigrant rights, every story draws inspiration. Like the editor’s previous book, 500 Years of Chicano History (still in print after 30 years), this thoroughly enriching view of Chicana women’s history promises to become a classic.
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cover of ¡Huelga!: Indigenous Farm Labor Organizing in Mexico

¡Huelga!

Indigenous Farm Labor Organizing in Mexico

James Daria

University of Arizona Press, 2026

On March 17, 2015, tens of thousands of Mexican farmworkers went on strike in San Quintin, Baja California, to protest horrible working conditions on the farms that produce most of the fresh fruits and vegetables you consume. Calling themselves the “slaves of the twenty-first century,” these mostly Indigenous men, women, and children rose up in defiance of the conditions of modern slavery, forced labor, sexual harassment, and “hunger wages.” This ethnography provides an in-depth look into how Indigenous farmworkers organize in the fields and their communities to improve wages and working conditions.

Since the strike, the farmworkers have organized a union to fight for justice in the fields. In this work, author James Daria accompanies these farmworkers as they struggle for dignity. Daria also charts the tensions inside the farmworker movement as women struggle to gain greater power in the home as well as at work. In an era of complex global integration, Daria shows us how what we eat is tied to the suffering of those who produce our food. 

This book highlights and centers the Indigenous workers who struggle for justice in a global food system that connects us all. 

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cover of ¡Presente!: The Politics of Presence

¡Presente!

The Politics of Presence

Diana Taylor

Duke University Press, 2020

In ¡Presente! Diana Taylor asks what it means to be physically and politically present in situations where it seems that nothing can be done. As much an act, a word, an attitude, a theoretical intervention, and a performance pedagogy, Taylor maps ¡presente! at work in scenarios ranging from conquest, through colonial enactments and resistance movements, to present moments of capitalist extractivism and forced migration in the Americas. ¡Presente!—present among, with, and to; a walking and talking with others; an ontological and epistemic reflection on presence and subjectivity as participatory and relational, founded on mutual recognition—requires rethinking and unlearning in ways that challenge colonial epistemologies. Showing how knowledge is not something to be harvested but a process of being, knowing, and acting with others, Taylor models a way for scholarship to be present in political struggles.
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cover of ¿Entiendes?: Queer Readings, Hispanic Writings

¿Entiendes?

Queer Readings, Hispanic Writings

Emilie L. Bergmann and Paul Julian Smith, eds.

Duke University Press, 1995

"¿Entiendes?" is literally translated as "Do you understand? Do you get it?" But those who do "get it" will also hear within this question a subtler meaning: "Are you queer? Are you one of us?" The issues of gay and lesbian identity represented by this question are explored for the first time in the context of Spanish and Hispanic literature in this groundbreaking anthology.
Combining intimate knowledge of Spanish-speaking cultures with contemporary queer theory, these essays address texts that share both a common language and a concern with lesbian, gay, and bisexual identities. Using a variety of approaches, the contributors tease the homoerotic messages out of a wide range of works, from chronicles of colonization in the Caribbean to recent Puerto Rican writing, from the work of Cervantes to that of the most outrageous contemporary Latina performance artists. This volume offers a methodology for examining work by authors and artists whose sexuality is not so much open as "an open secret," respecting, for example, the biographical privacy of writers like Gabriela Mistral while responding to the voices that speak in their writing. Contributing to an archeology of queer discourses, ¿Entiendes? also includes important studies of terminology and encoded homosexuality in Argentine literature and Caribbean journalism of the late nineteenth century.
Whether considering homosexual panic in the stories of Borges, performances by Latino AIDS activists in Los Angeles, queer lives in turn-of-the-century Havana and Buenos Aires, or the mapping of homosexual geographies of 1930s New York in Lorca’s "Ode to Walt Whitman," ¿Entiendes? is certain to stir interest at the crossroads of sexual and national identities while proving to be an invaluable resource.
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cover of Álamos, Sonora: Architecture and Urbanism in the Dry Tropics

Álamos, Sonora

Architecture and Urbanism in the Dry Tropics

John Messina

University of Arizona Press, 2008

The town of Álamos in the state of Sonora, Mexico, a one-day drive from the Arizona border, is one of the most intact colonial-era cities in northern Mexico. Álamos has been declared a National Historic Monument by the Mexican government and is one of only fourteen towns to be designated as Pueblos Mágicos. Founded by Spaniards who discovered silver deposits nearby, Álamos was a prosperous city from its inception. It is situated in a “dry tropical” valley where both desert flora and tropical plants intermingle. The propitious combination of wealth, climate, and New World Hispanic town planning principles led to the development of a remarkable architecture and city plan.

Until now, there has never been a book about the architecture and urban form of Álamos. In this much-needed work, John Messina, who teaches architecture and is a practicing architect, provides a well-informed history and interpretive description of the town. He also examines building materials and construction techniques, as well as issues of building preservation and restoration. At the same time, the author considers what other cities might learn from Álamos. Particularly for cities in the American Southwest that are struggling to reduce sprawl and increase density without compromising their quality of life, Álamos offers a range of possible solutions.

Thoroughly illustrated and designed for lay readers and professionals alike, this engaging book captures the essence and the uniqueness of Álamos while asking what lessons can be drawn by architects and planners who are attempting to reshape our own cities and towns into more livable, viable, and people-friendly environments.
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cover of “These Are Our Roots”: The History of the K’iche’ People as Told by Lords of the Tamub’ and Ilokab’

“These Are Our Roots”

The History of the K’iche’ People as Told by Lords of the Tamub’ and Ilokab’

transcription, translation, and commentary by Allen J. Christenson

University Press of Colorado, 2026

In “These Are Our Roots”,  Allen J. Christenson translates and analyzes historical documents composed by Tamub’ and Ilokab’ nobles of the K’iche’ Maya, who ruled much of the Guatemalan highlands until their lands were invaded by Spanish conquistadors in 1524. Complete original English translations of three Tamub’ texts and a new translation of the “Title of the Ilokab’” reveal how K’iche’ nobility strategically appropriated Christian elements from Dominican missionary texts while maintaining their Indigenous worldview. These documents served multiple purposes: legally establishing land rights, asserting nobility status, preserving cultural identity, and claiming religious legitimacy by positioning themselves as descendants of biblical figures—a sophisticated response to Spanish colonization that balanced accommodation and resistance through literacy, which had become a crucial tool for Indigenous elites navigating the colonial system.

The Tamub’ and Ilokab’ branches of the K’iche’ people have generally been overshadowed by their well-known Kaweq brethren, who wrote such literature masterpieces as the Popol Vuh and the Title of Totonicapán. But it is the voices relegated to the shadows of history that share views of events from different perspectives and whisper about what really happened behind the scenes—family jealousies, political rivalries, and delicious gossip about the great and the good who tend to focus on their own self-aggrandizing stories. “These Are Our Roots” is a valuable scholarly contribution to Maya studies and ethnohistory that makes these important primary sources more accessible to students and scholars.

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