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Winner of the Juanita Brooks Prize in Mormon Studies
Winner of the Evans Biography Award, the John Whitmer Historical Society Best Biography Award, and the Francis Armstrong Madsen Best Book Award

Frontiersman, colonizer, missionary to the Indians, and explorer of the American West, Jacob Hamblin has long been one of the most enigmatic figures in Mormon history. In this defining biography, Todd Compton examines and disentangles many of the myths and controversies surrounding Hamblin. His Grand Canyon adventures and explorations as a guide alongside John Wesley Powell are well documented, as are his roles as a missionary, cultural liaison, and negotiator to the Indian tribes of southern Utah and Arizona. Hamblin struggled in this latter role, sometimes unable to bridge the gulf between Mormonism and Indian culture. He disavowed violent conflict and ceaselessly sought peaceful resolutions where others resorted to punitive action. He strove above all for mutual understanding in the absence of conversion.

A Frontier Life provides a rich narrative that fleshes out a picture of a sometimes vilified figure, particularly in regard to his connection to the infamous Mountain Meadows Massacre, where Compton provides nuanced discussion clarifying Hamblin’s post-massacre role—he was not present at the massacre, but reported on it to both Brigham Young and military investigators. Compton’s engagement with Mormon historiography and previous Hamblin portrayals will make this work of particular interest to both scholars and students. The casual reader will take pleasure in learning of a true pioneer who lived life at the geographical, cultural, and spiritual boundaries of his era. This dramatic, entertaining biography is a truly significant contribution to Mormon history.

In 1879, 230 settlers in southwestern Utah heeded the call from leaders of the Church of Jesus Christ of Latter-day Saints to pull up stakes and move to the distant San Juan country of southeastern Utah. Their year-long journey became one of the most extraordinary wagon trips ever undertaken in North America, their trail one of peril, difficulty, and spectacular vistas. Beginning in Cedar City, Utah, this trail crosses today’s Dixie National Forest, skirts Bryce Canyon National Park, bisects the Grand Staircase-Escalante National Monument, crosses the Glen Canyon National Recreation Area, and comes close to Natural Bridges National Monument on its way to Bluff, Utah.

Though the trail that these devoted pioneers broke across raw frontier was used for several years afterward, no highway was built over most of the route because it was deemed too rugged for modern vehicles. In addition to the historical value of the story of these pioneers, this guide includes road logs, maps, and hiking trails along the historic trail. It also points out fascinating natural history along the way, making A Guide to Southern Utah’s Hole-in-the-Rock Trail a significant reference for a variety of readers. 

The Cedar Mesa country in southeast Utah is a land of convoluted cliffs with arches, natural bridges, hoodoos, spires, hat rocks, ledges, and alcoves. It is a land of flash floods and extreme temperatures that demands much from those who would explore it. It is also an unparalleled museum of geological features and ancestral Puebloan culture. This fascinating culture flowered for more than a millennium and visitors to southeast Utah are treated to a sampling of archaeological wonders.

A Hiking Guide to Cedar Mesa describes sixty-three routes, ranging from quarter-mile walks to fifteen-mile day hikes, loops, and multi-day backpack trips. There is essential information on permits, weather, gear, road, trailhead access, geology, human history in the region, and leave-no-trace camping.

Care is given to name only those well-known archaeological sites that are visible or immediately accessible from roads. Throughout, the author emphasizes proper visitation protocol for fragile archaeological sites. He states, "I have been touched by this landscape and would prefer to keep its teachings and secrets to myself, but I cannot. The experience of the desert should be available to everyone with the motivation to encounter it."

Copublished with the Utah State Historical Society. Affiliated with the Utah Division of State History, Utah Department of Heritage & Arts.

Stories of the ordinary people who helped build Salt Lake City emerge from a study of their often humble adobe houses. Rather than focusing on men and women in positions of power and influence, the emphasis here is on the lives of people who built their sturdy, simple homes from mud.
     A Modest Homestead provides architectural descriptions of ninety-four extant adobe houses. These homes are for the most part unremarkable, except for their perhaps unexpected construction material. They are as basic as the people who built them—small tradesmen and farmers, laborers and domestics. Author Laurie Bryant discusses the neighborhoods in Salt Lake City where adobe houses have survived, often much renovated and disguised, and she showcases the houses not just as they appear today but as they were originally built. Almost all the houses now have additions and improvements, and without some dissection, they are not always recognizable. They now appear both comfortable and pleasant, which was not always the case in the nineteenth century. What emerges through closer examination and Bryant’s research is a fuller picture of the roughhewn life of many early Utahns. 

Finalist for the Utah State Historical Society Best Book Award.

Alma Richards, as an unsung high school student, surprisingly set an Olympic record for the high jump in the 1912 Stockholm Olympics. He was the only native Utahn and member of the LDS church to win an Olympic gold medal in the twentieth century. After a stellar collegiate track career that saw him lead Cornell to three national championships, Richards for two decades reigned as America’s most accomplished multiple-event track and field athlete, winning national titles in five different events. Despite his prominence in the history of American sports, this is the first treatment of his athletic career and personal life.

The book traces Richards from his boyhood in rural Parowan, Utah, to Cornell and through his service as an officer in World War I and his teaching career in Los Angeles. His story is that of a remarkable athlete, but also that of a man struggling for personal fulfillment while endeavoring to retain his Mormon heritage amid his changing religious circumstances and participation. More than a century has passed since Alma Richards won an Olympic gold medal, yet this story about man and sport—the drive to excel, victory as validation of hard work, the quest for public recognition and, ultimately, the achievement of self-identity and self-satisfaction—still resonates today.

Rachel O’Brien Rockwood, like her stepfather J. D., longs to hunt criminals and other miscreants. So when, in 1887, during the height of US anti-polygamy legislation, two federal deputies on the lookout for Mormon polygamists are murdered in the small village of Centre, west of Salt Lake City, she jumps at the chance to join the investigation. But detecting never runs smoothly—Rachel and J. D. butt heads regularly over method and approach. Rachel favors talking and uncovering motives. J. D. prefers tracking and searching for the murder weapon. Also there are too many suspects—nearly every villager wanted the deputies gone. As fast as J. D. and Rachel can uncover clues, the local Mormon bishop brushes them aside, insisting instead that the deputies committed thievery and fled westward. Whose theory is true—Rachel’s, J. D.’s, the bishop’s? Or will the story be shaped by the federal marshal, openly hostile to all things Mormon?

From 1930 to 1931, the University of Utah and the Smithsonian Institute’s Bureau of American Ethnology sponsored archaeological field work in the vicinity of the Great Salt Lake. Particular attention was paid to caves that had once been submerged by Lake Bonneville, a prehistoric lake that was some 1,000 feet above the level of the remnant Great Salt Lake. Previous studies had demonstrated that such caves, as the lake subsided, were soon inhabited by ancient peoples and the archaeological explorations were aimed at discovering ancient cultures that could be dated by reference to the chronology of the lake. The field work included thorough excavations of two large caves on the western shore of Promontory Point and one large cave on the southern shore of the Great Salt Lake, as well as reconnaissance of a number of smaller caves on Promontory Point and the northern shore of Bear River Bay. The work was led by Julian Steward, who prepared this report.

First published in 1937 by the Bureau of American Ethnology, this edition of Ancient Caves of the Great Salt Lake Region features a new foreword by Joel Janetski.  

Archeological Observations North of the Rio Colorado was originally published in 1926 as part of the Smithsonian Institution’s Bureau of American Ethnology (Bulletin 82). It contains the report of six seasons of fieldwork undertaken by Neil M. Judd for the Bureau between 1915 and 1920 in western Utah and northwestern Arizona. The original investigation set out to examine alleged prehistoric sites near Beaver, Utah—specifically sites related to the “Pueblo ruins” found elsewhere in the Southwest. This in turn led to a much larger project, as there were more sites than expected recognized as having a cultural affinity with other prehistoric Puebloan sites. During these six years, Judd’s team covered a region from the Grand Canyon to the northern shore of the Great Salt Lake, east to the Green River and west into the deserts of Nevada.

This book is part of the University of Utah Press’s ongoing effort to reprint selected out-of-print volumes that apply directly to Utah archaeology, in an attempt to allow current students easier access and use of historic information. Owing to continued development, increased artifact collection, and on-going degradation, Utah archaeology is far different today than it was a century ago. The scientific works of these early archaeologists provide a glimpse of the variability that existed within sites and geographic areas in the early 1900s and gives a picture of Utah archaeology in an earlier era.

A report on the salvage survey and testing of nine archaeological sites during the years 1952-1953, located in Beef Basin, southeastern Utah. 

A report on the findings and interpretation of an archaeological survey completed in the La Sal Mountain area near the town of Moab, Utah. This work was completed in 1949-1952 and summarizes about 350 recorded sites, many at high elevations. 

The Ute people of White Mesa have a long, colorful, but neglected history in the Four Corners region. Although they ranged into the Great Basin, Southwest, and parts of the Rocky Mountains as hunters, gatherers, and warriors, southeastern Utah was home. There they adapted culturally and physically to the austere environment while participating in many of the well-known events of their times.

In As If the Land Owned Us, Robert McPherson has gathered the wisdom of White Mesa elders as they imparted knowledge about their land—place names, uses, teachings, and historic events tied to specific sites—providing a fresh insight into the lives of these little-known people. While there have been few published studies about the Southern Utes, this ethnohistory is the first to mix cultural and historic events. The book illustrates the life and times of the White Mesa Utes as they faced multiple changes to their lifeways. It is time for their history to be told in their terms.